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Published online by Cambridge University Press: 24 September 2024
1 cf. IIIa V, 2, ad 2. Caro et sanguis accipiuntur . . .pro corruptione carnis et sanguinis. Quae quidem in Christo non fuit quantum ad culpam. Fuit tamen ad tempus quantum ad poenam, ut opus nostrae redemptionis expleret. (Flesh and blood are taken here for thc corruption of flesh; which was not in Christ as far as it was sinful (culpa), but as far as it was punishment (poena); thus for a time, it was in Christ, that he might carry through the work of our redemption.) Modern psychologists, however, seem unable to distinguish between poena and culpa, or the evil which we suffer and that which we do.