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Holy places in Umayyad al-Andalus*
Published online by Cambridge University Press: 17 March 2015
Abstract
While for the sixth/twelfth century onwards there is no lack of data allowing the recovery of the sacred geography of al-Andalus, such data are scarce for the earlier period. This article surveys the available information for Umayyad al-Andalus and how it relates to the different strata of the population, analysing it within the context of the Islamicization.
Keywords
- Type
- Articles
- Information
- Bulletin of the School of Oriental and African Studies , Volume 78 , Issue 1 , February 2015 , pp. 121 - 133
- Copyright
- Copyright © SOAS, University of London 2015
Footnotes
*
This paper has been carried out within the research project “Knowledge, Heresy and Political Culture in the Islamic West (eighth–fifteenth centuries)”, funded by the European Research Council. I wish to thank Luis Molina for his valuable advice and Consuelo López Morillas for her linguistic revision. It constitutes a preliminary approach to a subject closely related to my research on burials and religious practices associated with graves in al-Andalus, as well as to my research on the Cordoban Umayyads. With it I pay homage to Gerald Hawting, given his interest in the history of Islamic ritual practices and his contribution to Umayyad history.
References
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31 Calvo Capilla, “Les premières mosques”, 152. The often-told story of how the Cordoban mosque was built on the site of the church of San Vicente does not rest on archaeological evidence and is largely legendary, as already suggested by Ocaña, Manuel, “La basílica de San Vicente y la gran mezquita de Córdoba (nuevo examen de textos)”, Al-Andalus 7, 1942, 347–66Google Scholar.
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41 al-ʿUdhrī (d. 478/1085), Tarsīʿ al-ajbār wa-tanwīʿ al-āthār, ed. al-Ahwānī, ʿA. (Madrid, 1965), 22–3Google Scholar, Spanish trans. de la Granja, F., La marca superior en la obra de al- ‘Udri (Zaragoza, 1966)Google Scholar, 11.
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