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Published online by Cambridge University Press: 09 November 2018
The passage on which I wish to comment comes near the beginning of the Parabasis and was written between spring 420 and winter 417 as part of the second version of the play. Aristophanes expresses his disappointment in the sophoi for whom he took the trouble to write the play. He had tried it out on them thinking them an intelligent audience, but had been undeservedly defeated. ‘Nevertheless’, he says, ‘in spite of that defeat I will not betray the intelligent. For ever since, in this theatre, an audience whom it is a pleasure to mention gave the best of receptions to “the Good Boy and the Impudent Boy” …from that moment I have with you sure guarantees of your goodwill.
And then Aristophanes proceeds to list the merits of his comedies in general.
page 83 note 1 Dover, K. J., Aristophanes, Clouds edited with introduction and commentary (Oxford, 1968), Ixxx.Google Scholar
page 83 note 2
Reading 
as Blaydes, Dover.
page 84 note 1
B. B. Rogers: ‘After the fashion of that famous Electra in the Choephori of Aeschylus.’ The analogy is not exact, for Electra did not go to seek 
. She found it by accident on her father's grave, whither she had gone for quite a different purpose. Here by her brother's tress he means ‘the applause of the audience and the favourable verdict of the judges”.
page 84 note 2 It is no good quoting, as Dover does, an example of ‘mythical imprecision” in Andocides.
page 84 note 3 Choephori 173 ff.
page 86 note 1 Euripides, , Electra, edited with introduction and commentary (Oxford, 1939).CrossRefGoogle Scholar The text above is that of Denniston.
page 86 note 2
Eur. fr. 114N2: 
.
page 86 note 3
Plato, , Phaedrus
247 bGoogle Scholar: 
.
page 86 note 4 In Homer, of course, the heavens are a solid vault made of bronze or iron (Od. 3. 2, 15. 329; Il. 5. 504, 17. 425).
page 86 note 5 See Platnauer, M., Eur. I.T. (Oxford, 1938), xiv Google Scholar (413 B.C.), Zuntz, G., The Political Plays of Euripides (Manchester, 1955), 64ff.Google Scholar
page 86 note 6
.
page 87 note 1 Diogenes Laertius, II.9: Diels–Kranz 59 A I.
page 87 note 2 Hippolytus, Ref. 1.9.4: Diels–Kranz 60 A 4.
page 87 note 3 Aetius II. 8. I: Diels–Kranz 59 A 67.
page 87 note 4 Aetius II. 16. 6: Diels–Kranz 13 A 14.
page 87 note 5 5 Aetius II. 8. 2: Diels–Kranz 31 A 48. O'Brien, , Empedocles' Cosmic Cycle, p. 296 Google Scholar suggests that the declination of the poles ‘at the sun's rush’ is the same event as that described in the account of E.'s cosmogony in the Stromateis (DK 31 A 30), i.e. the beginning of the rotation which ‘arose because there happened to be an accumulation in one particular direction of the fire which pressed down in that direction’. But this could only be so in a very general way. The revolution of the two hemispheres began because there was more fire in one hemisphere than in the other and because the sun, which is a reflection of the light from the fiery hemisphere focused in the non-fiery hemisphere, was carried round with the non-fiery hemisphere. This diurnal revolution is quite a different movement from the one described by Aetius, which is a once-for-all depression of the southern regions. This dislocation may, in Empedocles' account, have been one of the many disturbances effected by the ‘storm of the elements’ which occurred at the beginning of the process from the Sphairos to the Rule of Strife.
page 88 note 1 See p. 87 n. 5. In the Orestes 1001–4 Eris is named as the agent who brings about the disarray.
page 89 note 1 Theaetetus 193 c.
page 89 note 2 269 A.
page 89 note 3 In Eucl. 65. 21: DK 41. 1.
page 89 note 4 DK 41. 7.
page 90 note 1 12.
page 90 note 2 A.P. 9. 98.