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O Tempora! O Mores! The Place of Boni Mores in Dignity Discourse

Published online by Cambridge University Press:  20 December 2019

Abstract

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Copyright © Cambridge University Press 2019 

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References

Notes

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8. See note 2, Brown 2019, at 531.

9. See note 1, Foster 2014, at 418.

10. See note 3, Foster, 2019, at 534 (Foster’s emphasis).

11. See note 3, Foster, 2019, at 534.

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48. See note 2, Brown 2019, at 531.

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51. This, it is tentatively submitted, may serve, in part, as the rationale for the ‘declaratory power of the High Court’—the much-maligned, yet practically extant, express power of the Scottish High Court of Justiciary to declare novel conduct criminal even in there exists no prior proscription of such conduct.

52. I.e., s.28 of the Local Government Act 1988, which prohibited the ‘promotion’ of homosexuality.

54. See the discussion in Brazier, M, Fovargue, S. Transforming wrong into right: What is ‘proper medical treatment’? In: Fovargue, S, Mullock, A, eds. The Legitimacy of Medical Treatment: What Role for the Medical Exception. London: Routledge; 2016, passim.Google Scholar

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57. As Foster suggests the actio iniuriarum may do, see note 3, Foster, 2019.

58. See Caparo v Dickman [1990] 1 All ER 568.

59. See note 13, Zimmermann 1996, at 1092.

60. Lee, for instance, described the actio iniuriarum as a ‘squalid action’: Lee RW, Introduction to Roman-Dutch Law, 5th ed. Oxford: Clarendon Press; 1953, at 335.

61. See note 2, Brown 2019.

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68. See the discussion in Gearty C. The Human Rights Act Should Not Be Repealed. LSE Law Policy Briefing 16 2016.

69. See note 3, Foster, 2019.

70. See note 3, Foster, 2019, at 539.

71. See note 1, Foster 2014, at 426.

72. See note 3, Foster, 2019, at 535.