Published online by Cambridge University Press: 20 July 2015
The Article examines the wisdom of loyalty oaths as a legal institution in contemporary liberal democracies. First, using comparative analysis the Article highlights the growing global interest in loyalty oaths. Second, based upon historical evidence the Article explores the functions of loyalty oaths and assesses their role. Third, through using legal analysis the Article challenges the validity of loyalty oaths and identifies three fundamental problems related to their content and form: the rule of law, freedom of conscience, and equality.The Article reveals liberal concerns associated with the added value of the duty of “loyalty to the law” (allegiance), as distinct from the duty to “obey the law” (obedience). It presents an ongoing tension between loyalty and liberalism and argues that the more loyalty liberal democracies demand, the less liberal they become. The Article concludes that loyalty oaths yield high costs but have low benefits and suggests that liberal states should abandon them as a legal institution.
I am grateful to George Fletcher, Malachi Hacohen, Jeffrey Jowell, Christian Joppke, Avishai Margalit, Dora Kostakopoulou, Michele Manspeizer, Barak Medina, Noah Pickus, Amnon Rubinstein, Theodore Ruthizer, Peter Schuck, Adam Shinar, Anna Stilz, and Alexander Yakobson for thoughtful discussions and excellent comments on previous drafts. Special thanks are due to Richard Bronaugh for very helpful comments and suggestions as well as to Odette Simone Ansell for excellent editing work. Earlier versions of the Article were presented at the Kenan Institute for Ethics at Duke University, University of Miami School of Law, the Inaugural YCC Conference of the American Society of Comparative Law at George Washington University, Texas A&M University at Qatar, Bar-Ilan University, the Hebrew University, the Academic Center of Law & Business, and the College of Management Academic Studies; I thank participants and commentators for their comments. Thanks are also due to the Tikvah Center for Law & Jewish Civilization at NYU, Rothschild Foundation, and Fulbright Foundation for their scholarship, which made the research possible.
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102. Ibid at 642. The Court did not rule that it is unconstitutional to require children to pledge allegiance but, rather, that a child has a protected right not to pledge if it offends one’s conscience.
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114. Calvin’s Case, supra note 21 at 383. The option of naturalization was first created in 1350 by an act of Parliament. The Act, De Natus Ultra Mare, provided that an alien who becomes a subject of the Crown shall have similar rights to those of natural subjects. 25 Edw III Stat 1350.
115. Salmond, supra note 23; Martin, supra note 26.
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117. Citizens, however, are required to take a loyalty oath on various occasions, including upon joining the military, taking on a governmental job, becoming a lawyer, and (in some countries) getting a passport.
118. Levinson, supra note 17 at 1454. See also Schneider v Rusk (1964), 377 US 163 at 168 (some distinctions between natural-born and naturalized citizens are invalid discrimination since they “proceed on the impermissible assumption that naturalized citizens as a class are less reliable and bear less allegiance to this country than do the native born”).
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127. Ibid.