Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-25T20:51:58.944Z Has data issue: false hasContentIssue false
  • English
  • Français

Zarathustra's metaethics

Published online by Cambridge University Press:  01 January 2020

Neil Sinhababu
Neil Sinhababu*
Affiliation:
Department of Philosophy, National University of Singapore, 3 Arts Link, Singapore117570, Singapore
*
*Email: phins@nus.edu.sg
Get access Rights & Permissions [Opens in a new window]

Abstract

Nietzsche takes moral judgments to be false beliefs, and encourages us to pursue subjective nonmoral value arising from our passions. His view that strong and unified passions make one virtuous is mathematically derivable from this subjectivism and a conceptual analysis of virtue, explaining his evaluations of character and the nature of the Overman.

Keywords

NietzscheZarathustrametaethicsvirtuesubjectivismOverman
Type
Articles
Information
Canadian Journal of Philosophy , Volume 45 , Issue 3 , June 2015 , pp. 278 - 299
Copyright
Copyright © The Authors 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aristotle. 1984. “Nicomachean Ethics.”; In The Complete Works of Aristotle. Translated by Ross, W. D. and Urmson, J. O. and edited by Barnes, Jonathan. Princeton: Princeton University Press.Google Scholar
Ashwell, Lauren. 2013. “Deep, Dark…or Transparent? Knowing Our Desires.”; Philosophical Studies 165 (1): 245–256.10.1007/s11098-012-9950-3CrossRefGoogle Scholar
Clark, Maudemarie, and Dudrick, David. 2007. “Nietzsche and Moral Objectivity: The Development of Nietzsche's Metaethics.”; In Nietzsche and Morality, edited by Leiter, Brian and Sinhababu, Neil, 192–226. Oxford: Oxford University Press.Google Scholar
Darwall, Stephen, Gibbard, Allan, and Railton, Peter. 1992. “Toward Fin De Siecle Ethics: Some Trends.”; The Philosophical Review 101: 115–189.10.2307/2185045CrossRefGoogle Scholar
Foenander, John. 2011. “A Reading of Nietzsche's Metaethics.”; MA thesis, National University of Singapore.Google Scholar
Gadamer, Hans-Georg. 1986. “Das Drama Zarathustras.”; Nietzsche-Studien 15: 1–15.CrossRefGoogle Scholar
Gibbard, Allan. 2003. Thinking How to Live. Cambridge, MA: Harvard University Press.Google Scholar
Harcourt, Edward. 2011. “Nietzsche and the ‘Aesthetics of Character’.”; In Nietzsche's on the Genealogy of Morality, edited by May, Simon, 265–284. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Heidegger, Martin. 1984. Nietzsche. Vol. 2 of The Eternal Recurrence of the Same. Translated by Krell, David. San Francisco: Harper & Row.Google Scholar
Higgins, Kathleen. 1987. Nietzsche's Zarathustra. Philadelphia, PA: Temple University Press.Google Scholar
Huddleston, Andrew. 2014. “Nietzsche's Meta-Axiology: Against the Sceptical Readings.”; British Journal for the History of Philosophy 22 (2): 322–342.10.1080/09608788.2014.900607CrossRefGoogle Scholar
Hume, David. 1742. Of the Standard of Taste. http://www.econlib.org/library/LFBooks/Hume/hmMPL23.html.Google Scholar
Hurka, Thomas. 2001. Virtue, vice, and value. Oxford: Oxford University Press.10.1093/0195137167.001.0001CrossRefGoogle Scholar
Hurka, Thomas. 2007. “Nietzsche and Moral Objectivity: The Development of Nietzsche's Metaethics”. In Nietzsche and Morality, edited by Leiter, Brian and Sinhababu, Neil, 9–31. Oxford: Oxford University Press.Google Scholar
Hussain, Nadeem. 2007. “Valuing for Nietzsche's Free Spirits.”; In Nietzsche and Morality, edited by Leiter, Brian and Sinhababu, Neil, 157–191. Oxford: Oxford University Press.Google Scholar
Hussain, Nadeem. 2012. ‘Nietzsche and Non-Cognitivism’, Nietzsche, Naturalism, and Normativity. edited by Janaway, Christopher and Robertson, Simon, 111–132. Oxford: Oxford University Press.CrossRefGoogle Scholar
Katsafanas, Paul. 2011. “The Concept of Unified Agency in Nietzsche, Plato, and Schiller.”; Journal of the History of Philosophy 49 (1): 87–113.Google Scholar
Katsafanas, Paul. 2013. “Nietzsche's Philosophical Psychology.”; In The Oxford Handbook of Nietzsche, edited by Gemes, Ken and Richardson, John 727–755. Oxford: Oxford University Press.Google Scholar
Langsam, Harold. 1997. “How to Combat Nihilism: Reflections on Nietzsche's Critique of Morality.”; History of Philosophy Quarterly 14: 235–253.Google Scholar
Leiter, Brian. 1997. “Nietzsche and the Morality Critics.”; Ethics 107 (2): 250–285.10.1086/et.1997.107.issue-2CrossRefGoogle Scholar
Leiter, Brian. 2000. “Nietzsche's Metaethics: Against the Privilege Readings.”; European Journal of Philosophy 8 (3): 277–297.10.1111/ejop.2000.8.issue-3CrossRefGoogle Scholar
Loeb, Paul. 2005. “Finding the Ubermensch in Nietzsche's Genealogy of Morality.”; Journal of Nietzsche Studies 30: 70–101.CrossRefGoogle Scholar
Loeb, Paul. 2013. “Eternal Recurrence.”; In The Oxford Handbook of Nietzsche, edited by Gemes, Ken and Richardson, John, 645–674. Oxford: Oxford University Press.Google Scholar
Miller, Alexander. 2003. Introduction to Contemporary Metaethics. Cambridge: Polity Press.Google Scholar
Nietzsche, Friedrich. 1954a. Thus Spoke Zarathustra, in the Portable Nietzsche. Translated and edited by Kaufmann, Walter, 103–439. New York: Penguin.Google Scholar
Nietzsche, Friedrich. 1954b. Twilight of the Idols, in the Portable Nietzsche. Translated and edited by Kaufmann, Walter, 463–563. New York: Penguin.Google Scholar
Nietzsche, Friedrich. 1966. Beyond Good and Evil. Translated and edited by Kaufmann, Walter. New York: Random House.Google Scholar
Nietzsche, Friedrich. 1969. Ecce Homo. Translated and edited by Kaufmann, Walter. New York: Random House.Google Scholar
Nietzsche, Friedrich. 1974. The Gay Science. Translated and edited by Kaufmann, Walter. New York: Random House.Google Scholar
Nietzsche, Friedrich. 1986. Human, All-Too-Human. Translated and edited by Hollingdale, R. J.. Cambridge: Cambridge University Press.Google Scholar
Nietzsche, Friedrich. 1997a. Daybreak. Translated by Hollingdale, R. J., edited by Clark, Maudemarie and Leiter, Brian. Cambridge: Cambridge University Press.Google Scholar
Nietzsche, Friedrich. 1997b. Untimely Meditations. Translated by Hollingdale, R. J., edited by Breazeale, Daniel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Poellner, Peter. 2007. “Affect Value, and Objectivity.”; In Nietzsche and Morality, edited by Leiter, Brian and Sinhababu, Neil, 227–261. Oxford: Oxford University Press.Google Scholar
Reginster, Bernard. 2006. The Affirmation of Life. Cambridge, MA: Harvard University Press.10.4159/9780674042643CrossRefGoogle Scholar
Richardson, John. 1996. Nietzsche's System. Oxford: Oxford University Press.10.1093/0195098463.001.0001CrossRefGoogle Scholar
Richardson, John. 2013. “Nietzsche on Life's Ends.”; In The Oxford Handbook of Nietzsche, edited by Richardson, John and Gemes, Ken, 756–784. Oxford: Oxford University Press.10.1093/oxfordhb/9780199534647.001.0001CrossRefGoogle Scholar
Risse, Matthias. 2007. ‘Nietzschean “Animal Psychology”; versus Kantian Ethics’, Nietzsche and Morality, edited by Leiter, Brian and Sinhababu, Neil, 57–82. Oxford: Oxford University Press.Google Scholar
Robertson, Simon. 2012. “The Scope Problem—Nietzsche, the Moral, Ethical, and Quasi-Aesthetic”;. In Nietzsche, Naturalism, and Normativity, edited by Janaway, Christopher and Robertson, Simon, 81–110. Oxford: Oxford University Press.CrossRefGoogle Scholar
Salome, Lou. 2001. Nietzsche. Translated and edited by Mandel, Siegfried. Urbana: University of Illinois Press.Google Scholar
Schacht, Richard. 1983. Nietzsche. London: Routledge & Kegan Paul.Google Scholar
Schopenhauer, Arthur. 1969. The World as Will and Representation. Translated and edited by Payne, E. F. J.. New York: Dover.Google Scholar
Schroeder, Timothy. 2004. Three Faces of Desire. Oxford: Oxford University Press.10.1093/acprof:oso/9780195172379.001.0001CrossRefGoogle Scholar
Schroeder, Mark. 2008. “How Expressivists Can and Should Solve Their Problem with Negation.”; Noûs 42 (4): 573–599.CrossRefGoogle Scholar
Shafer-Landau, Russ. 2003. Moral Realism. Oxford: Oxford University Press.10.1093/0199259755.001.0001CrossRefGoogle Scholar
Shaw, Tamsin. 2007. Nietzsche's Political Skepticism. Princeton: Princeton University Press.Google Scholar
Sinhababu, Neil. 2009. “The Humean Theory of Motivation Reformulated and Defended.”; Philosophical Review 118: 465–500.10.1215/00318108-2009-015CrossRefGoogle Scholar
Stevenson, Charles. 1937. “The Emotive Meaning of Ethical Terms.”; Mind 46: 14–31.CrossRefGoogle Scholar
Tanner, Michael. 1994. Nietzsche. Oxford: Oxford University Press.Google Scholar
von Tevenar, Gudrun. 2013. “Zarathustra, That Malicious Dionysian.”; In The Oxford Handbook of Nietzsche, edited by Gemes, Ken and Richardson, John, 272–297. Oxford: Oxford University Press.Google Scholar
Thomas, Alan. 2012. “Nietzsche and Moral Fictionalism”; in Nietzsche, Naturalism, and Normativity, edited by Janaway, Christopher and Robertson, Simon, 133–159. Oxford: Oxford University Press.CrossRefGoogle Scholar
Wilcox, John. 1974. Truth and Value in Nietzsche: A Study of His Metaethics and Epistemology. Ann Arbor: University of Michigan Press.Google Scholar