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Foreknowledge and the Necessity of the Past

Published online by Cambridge University Press:  01 January 2020

Dennis C. Holt*
Affiliation:
Southeast Missouri State University

Extract

In “Divine Foreknowledge and Facts” Paul Helm defends a traditional argument to the incompatibility of foreknowledge and free will “against the attempts of Kenny and some other recent writers to provide a reconciliation.” I shall here set out a reconciliationist position similar to those he attacks, but innocent of the charges he makes against them.

The argument, discussed by St. Thomas in the Summa Theologiae, employs the doctrine of the necessity of the past to show that literally prior knowledge of a free action is impossible. Since prior knowledge of an action is past relative to the ·action, the fact of that knowledge is necessary. It is a past fact, and so cannot be undone. From this it follows that the action itself must be necessary; for necessity is transitive, and knowledge of p implies p. But only contingent actions can be free, and so no free action can be foreknown.

Type
Research Article
Copyright
Copyright © The Authors 1976

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References

1 Helm, PaulDivine Foreknowledge and Facts,” Canadian Journal of Philosophy, IV, (1974-5) 305-15CrossRefGoogle Scholar; p. 305.

2 Kenny, AnthonyDivine Foreknowledge and Human Freedom,” in Aquinas: A Collection of Critical Essays,ed. Kenny, Anthony (Garden City, 1969), p. 268.Google Scholar

3 Pike, NelsonOf God and Freedom: A Rejoinder,” Philosophical Review, LXXV (1966), p. 369 379.CrossRefGoogle Scholar

4 Helm, op. cit., p. 308.

5 Ibid.

6 Ibid., p. 312.

7 Prior, A. N.The Formalities of Omniscience,” in Papers on Time and Tense (Oxford at the Clarendon Press, 1968).Google Scholar