Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-15T06:37:23.620Z Has data issue: false hasContentIssue false

What Good is Consciousness?

Published online by Cambridge University Press:  01 January 2020

Fred Dretske*
Affiliation:
Stanford University, Stanford, CA94305-2155, USA

Extract

If consciousness is good for something, conscious things must differ in some causally relevant way from unconscious things. If they do not, then, as Davies and Humphreys conclude, too bad for consciousness: ‘psychological theory need not be concerned with this topic.’

Davies and Humphreys are applying a respectable metaphysical idea — the idea, namely, that if an object's having a property does not make a difference to what that object does, if the object's causal powers are in no way enhanced (or diminished) by its possession of this property, then nothing the object does can be explained by its having that property. A science dedicated to explaining the behavior of such objects would not have to concern itself with that property. That is why being an uncle is of no concern to the psychology (let alone the physics) of uncles. I am an uncle, yes, but my being so does not (causally speaking ) enable (or prevent) me to do anything I would not otherwise be able to do.

Type
Research Article
Copyright
Copyright © The Authors 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Davies, M. and Humphreys, G.W.. Introduction. Davies, M. and Humphreys, G.W. eds., Consciousness (Oxford: Blackwell 1993) 139.Google Scholar
Dretske, F.Conscious Experience,Mind 102 (1993) 121.CrossRefGoogle Scholar
Dretske, F. Naturalizing the Mind (Cambridge, MA: The MIT Press 1995).Google Scholar
Humphrey, N.What the Frog's Eye Tells the Monkey's Brain,Brain, Behavior and Evolution 3 (1970) 324–37.10.1159/000125480CrossRefGoogle Scholar
Humphrey, N.Seeing and Nothingness,New Scientist 53 (1972) 682–4.Google Scholar
Humphrey, N.Vision in a Monkey Without Striate Cortex: A Case Study,Perception 3 (1974) 241–55.10.1068/p030241CrossRefGoogle Scholar
Humphrey, N. A History of the Mind: Evolution and the Birth of Consciousness (New York: Simon and Schuster 1992).CrossRefGoogle Scholar
Milner, A.D. ‘Disorders of Perceptual Awareness-Commentary.’ Milner, and Rugg, 139–58.CrossRefGoogle Scholar
Milner, A.D. and Rugg, M.D. eds. The Neuropsychology of Consciousness (London: Academic Press 1992).Google Scholar
Rosenthal, D.A Theory of Consciousness.’ Report No. 40, Research Group on Mind and Brain, ZiF, University of Bielefeld (1990).Google Scholar
Rosenthal, D.The Independence of Consciousness and Sensory Quality.Villanueva, E. ed. Consciousness (Atascadero, CA: Ridgeview 1991) 1536.Google Scholar
Rey, G.A Question about Consciousness.Otto, H. and Tuedio, J. eds., Perspectives on Mind (Dordrecht: Reidel 1988).Google Scholar
van Gulick, R.Conscious Wants and Self Awareness,The Behavioral and Brain Sciences 8 (1985) 555–6.CrossRefGoogle Scholar
R., van GulickWhat Difference Does Consciousness Make?Philosophical Topics 17 (1989) 211–30.Google Scholar
Velmans, M.Is Human Information Processing Conscious?Behavioral and Brain Sciences 14 (1991) 651–68.CrossRefGoogle Scholar
Walker, S. Animal Thought (London: Routledge and Kegan Paul 1983).Google Scholar
White, A.R. Attention (Oxford: Basil Blackwell 1964).Google Scholar
Weiskrantz, L. ed. Blindsight: A Case Study and Implications (Oxford: Oxford University Press 1986).Google Scholar
Weiskrantz, L. ‘Introduction: Dissociated Issues.’ Milner, and Rugg, 110.CrossRefGoogle Scholar