Published online by Cambridge University Press: 10 November 2009
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7 Fink, Zera, The Classical Republicans (Evanston, Ill.: Northwestern University Press, 1945).Google Scholar It will be clear from the sequel that my understanding of the classical tradition, derived in part from my reading of the authors cited above, differs in certain respects from what Forbes, Duncan has called “vulgar Whiggism” in his recent and valuable book, Hume's Philosophical Politics (Cambridge: Cambridge University Press. 1975).Google Scholar The reader may also profitably consult earlier books on Hume's political thought by Stewart, John B., The Moral and Political Philosophy of David Hume (New York and London: Columbia University Press, 1963)Google Scholar; Giarrizzo, Giusseppe, Hume politico e storico (Torino: Giulio Einaudi, 1962)Google Scholar; and Vlachos, Georges, Essai sur la politique de Hume (Paris: Domat Montchretien, 1955).Google Scholar
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10 “Of Civil Liberty,” Works, vol. 3, 157.
11 Hume, , A Treatise of Human Nature, ed. by Selby-Bigge, L. A. (Oxford: Clarendon Press, 1888)Google Scholar, Book I, Part III. Sect. IV, hereinafter referred to as Treatise.
12 Ibid., 173.
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14 Duncan Forbes offers some pertinent criticisms of the manner in which Hume's assumption of the uniformity of human nature has been misunderstood by some of his critics. See Hume's Philosophical Politics, chap. 4.
15 Treatise, Book I, Part III. Sect. IV. 174, particularly rule no. 6.
16 E.C.H.U., Sect. VIII, Part I, 83–84.
17 The Works of Lord Bolingbroke (Philadelphia, 1841), vol. 3, 87.
18 “Letters on the Study and Use of History,” ibid., vol. 2, 193.
19 “Essays on the Nature, Extent and Reality of Human Knowledge,” ibid., vol. 3, 97.
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24 “Valerius and Publicola,” in ibid., 494. See also Greenleaf, W. H., Order, Empiricism and Politics (London: Oxford University Press, 1964), chap. 10Google Scholar, who acknowledges that, in Harrington's work, “the empirical method was rarely, if ever, employed in the most stringent fashion… the notion of what constitutes an empirical fact involved acceptance of matter we would reject…” (247). It may be a more satisfactory characterization of Harrington's scientific method to call him an “inductive materialist,” notwithstanding the problems any attempt to fix his assumptions precisely must present. Certainly there was nothing mechanical in his idea of nature (“Prerogative of Popular Government,” in Oceana, 265), and he explicitly disavowed any intention to “meddle with the mathematicians, an art I understand as little as mathematicians do this” (ibid., 243). Toland's inclusion, in his edition of Harrington's works, of the murky and fragmentary thoughts written during his later illness (“The Mechanics of Nature,” in Oceana, xlii-xliv), makes no contribution to a clarification of the problem. The fragments in any case are misnamed: insofar as any coherent idea of nature appears in the fragments it is an idea of a plastic nature: “a spirit, the same spirit of God which in the beginning moved upon the waters, his plastic virtue, etc.” On the other hand, an interpretation of the nature of things as material, allows one to interpret the nature of government as the material of government, and this seems to be most consistent with the centrality accorded the balance of property as the matter of government in his writings.
25 See the organization of topics in “A System of Politics,” in Oceana, 496–514. The efficient cause of government is described by Harrington under the heading of administration or reason of state (512–14); the final cause of government is the preservation of the life of the commonwealth or its immortality. See also “The Prerogative of Popular Government,” in Oceana, 266.
26 “Valerius and Publicola,” in Oceana, 494: “Publicola: … The materials of a government are as much in nature and as little in art, as the materials of a house…. Now so far as art is necessarily disposed by the nature of its foundation or materials, so far it is in art as in nature. “Valerius: What call you the foundation or the materials of government? “Publicola: That which I have long since proved and you granted, the balance, the distribution of property and the power thence naturally deriving.”
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37 Zera Fink, The Classical Republicans, chap. 2, and J. G. A. Pocock, The Machiavellian Moment, chap. 8.
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44 “Of the Independence of Parliament,” in Works, vol. 3, 117–18.
45 Felix Raab, The English Face of Machiavelli, 157–68 and 233ff.
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56 The Country Journal: or the Craftsman, No. 797, October 10, 1741, where the essay “Whether the British Government Inclines More to an Absolute Monarchy or to a Republic” appears as a letter to the nominal editor, D'anvers, Caleb. The essay was then reprinted in The Gentleman's Magazine 11 (1741), 536–38.Google Scholar
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67 E.C.H.U., Sect. VIII. Part 1,90: “How could politics be a science if laws and forms of government had not a uniform influence upon society?” See also Forbes, Hume's Philosophical Politics, chap. 7. For a different interpretation of the relation between government and economic society in Hume's thought, see Stewart, The Moral and Political Philosophy of David Hume, 161ff. I have attempted to explore Hume's, differences with his Scottish contemporaries more fully in “Hume's Theory of Justice and Property,” Political Studies 24 (1976), 103–19.Google Scholar It should be added, however, that current reappraisals of the political thought of Adam Ferguson (by David Kettler) and of Adam Smith (by Donald Winch) suggest that political considerations may have been of first importance for these thinkers, as well as for Hume. See the contributions of Kettler and Winch to “The Year 1776 in the History of Political Thought,” in J. G. A. Pocock (ed.), Proceedings of the Conference for the Study of Political Thought, 1976.
68 “Of the Rise and Progress of the Arts and Sciences,” in Works, vol. 3, 179.
69 The History of England from the Invasion of Julius Caesar to the Revolution of 1688 (London, 1792), vol. 3, 299ff.
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92 Ibid., 403.
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99 “Idea of a Perfect Commonwealth,” in Works, vol. 3, 481–82. The experience which suggested this line of reasoning to Hume was the experience of the Lords of the Articles in the Scottish Parliament. See Home's, Henry description of this institution in Essays Upon Several Subjects Concerning British Antiquities (Edinburgh, 1747), 49–50.Google Scholar
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110 “Of the Origin of Government,” in Works, vol. 3, 113–14. This essay was added to the last edition of Hume's essays, published in 1777.
111 “Of the Rise and Progress of the Arts and Sciences,” in Works, vol. 3, 185, quoted by Hamilton in The Federalist Papers, no. 85, 526–27.
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