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Published online by Cambridge University Press: 28 July 2009
In the past, church historians have too often neglected the influence of social forces on the development of theological ideas. I propose therefore to study the Tractarians' conception of authority with reference to their social environment rather than with reference to their theological heredity.
1 For a very important example read The Correspondence of Cardinal Newman with Wm. Froude, Baltimore: John Hopkins University Press, 1934.Google Scholar
2 Palmer, William, Narrative, p. 37.Google Scholar
3 Ibid., p. 99.
4 Newman, , Difficulties Felt by Anglicans, Vol. I, p. 101.Google Scholar
5 Tracts for the Times, No. I.
6 Fairbairn, A. M., Catholicism: Roman and Anglican, p. 113.Google Scholar
7 Ward, W. G., The Oxford Movement, p. 73.Google Scholar
8 Brilioth, Y. T., The Anglican Revival, p. 186.Google Scholar
9 Essays Critical ana Historical, Vol. II, p. 23.Google Scholar
10 Fairbairn, A. M., op. cit., p. 311.Google Scholar
11 Correspondence of J. H. Newman and Keble, published by the Oratory, p. 21.Google Scholar
12 See Essays Catholic and Critical, and Boulgakoff, S., L'Orthodoxie.Google Scholar
13 Fairbairn, A. M., op. cit., pp. 19–20.Google Scholar
14 Newman, , Difficulties Felt ly Anglicans, Vol. I, pp. 160–161.Google Scholar