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Fundamentalist Institutions and the Rise of Evangelical Protestantism, 1929–1942

Published online by Cambridge University Press:  28 July 2009

Joel A. Carpenter
Affiliation:
Mr. Carpenter is assistant professor of history in Trinity College, Deerfield, Illionis.

Extract

In April of 1952 an article in Christian Life magazine proclaimed Chicago “the evangelical capital of the U.S.A.” To back this claim, editor Russell T. Hitt cited a host of evangelical agencies in greater Chicago: mission boards, denominational offices, colleges, Bible institutes, seminaries, publishing concerns (including Christian Life itself) and youth organizations. In total, the author mentioned over one hundred different agencies such as Youth For Christ International, the Slavic Gospel Association, Scripture Press and the Swedish Covenant Hospital. At first glance, the article appears to present a confusing list of unrelated organizations, but closer inspection reveals a coherent pattern.

Type
Research Article
Copyright
Copyright © American Society of Church History 1980

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References

1. Hitt, Russell T., “Capital of Evangelicalism,” Christian Life 5 (04 1952):16.Google Scholar

2. Ibid., pp. 16–18, 46–48. Christian Life itself was an interesting symbol of a growing evangelical wing of Protestantism. Christian Life was formed in 1948 by enterprising young evangelical publishers who wanted a market for a breezy, “Christian” version of Life magazine. Christian Life 1 (07 1948):3.Google Scholar

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19. Sandeen, Ernest R. suggests this development, pointing out in The Roots of Fundamentalism (pp. 241243)Google Scholar that the scope of Bible institute activity was such that the schools functioned as denominational surrogates.

20. Showers, Renald E., “A History of Philadelphia College of Bible,” (M.Th. Thesis, Dallas Theological Seminary, 1962), pp. 69, 81, 86;Google ScholarBrief Facts About the Moody Bible Institute of Chicago (Chicago, 1928);Google ScholarMoody Bible Institute Bulletin 12 (11 1932):14;Google Scholar 16(November 1936):15.

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49. A classic fundamentalist exposé of the missions situation is in Ketcham, Robert T., Facts for Baptists To Face (Chicago, 1937), pp. 515.Google ScholarBrown, Lewis A., “A Missionary Speaks Plainly,” Watchman-Examiner 25 (03 18, 1937):300,Google Scholar and Thomas, Carey S., “Is Non-Cooperation Justifiable?Watchman-Examiner 25 (02 18, 1937): 179181,Google Scholar are lamentations of the nonsupport of conservatives.

50. Handy, , A Christian America, pp. 190196.Google ScholarHocking, William E., ed., Rethinking Missions (New York, 1932)Google Scholar is the major report of the findings of the Laymen's Foreign Missions Inquiry.

51. Glover, Robert Hall, “What Is a Faith Mission?Missionary Review of the World 58 (09 1935):409411;Google Scholar“Suggestions for Your Christmas Giving,” SST 73 (12 26, 1931):737;Google ScholarGordon, Ernest, “A Survey of Religious Life and Thought,” SST 81 (06 24, 1939):430;Google ScholarGlover, Robert Hall, “Decrease in Missions Giving—Its Real Cause and Cure,” Revelation 7 ( 06 1937):241.Google Scholar

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53. President's yearly reports, MBI Bulletin 12 (11 1932):5;Google Scholar 13 (April 30, 1933):3; 14 (November 1934):4; 16 (November 1936):6; 17 (February 1938):3; 18 (February 1939):3;19 (February 1940):8; 20 (February 1941):6; 21 (February 1942):5; The Appeal of the Century (Chicago, ca. 1937), p. 5.Google Scholar

54. United States Department of Commerce, Bureau of the Census, Denominations; Landis, Benson Y., ed., Yearbook of American Churches, 1941 (New York, 1941);Google Scholar compare Ahlstrom, , A Religious History of the American People, p. 920.Google Scholar

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56. Sandeen, , Roots of Fundamentalism, pp. xviii–xxiii.Google Scholar

57. Gerlach, Luther P. and Hine, Virginia H., People, Power, Change: Movements of Social Transformation (Indianapolis, 1970), pp. xvi–xix.Google Scholar