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“Ye Shall Know Them By Their Fruits”: Evolution, Eschatology, and the Anticommunist Politics of George McCready Price
Published online by Cambridge University Press: 31 July 2014
Abstract
George McCready Price (1870–1963) is best known as the Canadian-born Seventh-day Adventist amateur geologist who pioneered the idea of a young earth in the early twentieth century. Price laid the foundation for modern “creation science,” which took off decades later, with the publication of Henry Morris and John Whitcomb Jr.'s The Genesis Flood in 1961. Despite his extensive writings on the details of geology, however, Price admitted that his main objections to evolution were not scientific but “moral” and “philosophical”—the “fruits” of the “corrupt tree” of evolution. Historians have almost entirely neglected this aspect of Price's opus; yet, Price authored a series of works from 1902 to 1925 that, in increasingly alarming tones, blamed evolution for socialism and communism. This article analyzes these works by examining Price's Adventist background, his early experiences working and living in the United States, and the broader political context in which he wrote. It also assesses the impact of Price's political writings on subsequent generations of creationists and conservative evangelicals. Price should be seen as part of the long process by which a New Christian Right was forged from materials including creationism and anticommunism. He was not only a geologist but also a creationist politician.
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References
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101 Advent Review and Sabbath Herald, August 20, 1925.
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107 Numbers, The Creationists, 208–211.
108 Ibid., 140.
109 Ibid., 194–198.
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120 See, for instance, “Nationalist U-2 Downed by Reds over East China” and “Cubans in U.S. Ask Anti Castro Help,” New York Times, September 1, 1962, 1; “Reporter Fires Questions at Cuba; Castro Will Not Start Attack on U.S.,” El Paso Herald-Post, September 10, 1962, 1.
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123 Museum guests who want more detail can step into the bookstore and purchase a copy of The Modern Creation Trilogy: Society and Creation (1996), vol. 3, by Henry Morris and his son, and current ICR president, John Morris. This volume covers the full range of evolution's alleged evil fruits from abortion to homosexuality to communism to racism. To buttress the claim of Marx's communion with Satan, the authors cite Richard Wurmbrand's Marx and Satan (1986), which makes use of Marx's rebellious youthful writings to convict him of devil-worship. Compared to Twilight, Trilogy goes further in tying the Satanic origin of evolution to a specific place and person—the Tower of Babel and King Nimrod, who communed with Satan atop his monument to ungodliness. See Morris and Morris, The Modern Creation Trilogy: Society & Creation, vol. 3 (Master Books: 1996), 54–56, 116Google Scholar. For one of the few scholarly analyses of this work, see Giberson, Karl W. and Yerxa, Donald A., Species of Origins: America's Search for a Creation Story (Lanham, Md.: Rowman & Littlefield, 2002), 105–110Google Scholar. Morris makes a similar argument in Morris, Henry M., The Long War Against God: The History and Impact of the Creation/Evolution Conflict (Grand Rapids, Mich.: Baker, 1989), 83Google Scholar.
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