Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-15T09:46:46.983Z Has data issue: false hasContentIssue false

Culture, Nature, and History: The Case of Ancient Sexuality

Published online by Cambridge University Press:  19 September 2013

Kyle Harper*
Affiliation:
Department of Classics and Letters, University of Oklahoma

Abstract

This article analyzes the configuration of biology, anthropology, and history over the last generation by taking the sub-field of the “history of sexuality” as a case study. The history of sexuality developed at a particularly important site of engagement with neighboring disciplines. I argue that the concepts of nature and culture that came to prevail among historians of sexuality were deeply influenced by the debate between a particular strand of evolutionary biology, namely sociobiology, and its critics, who were committed to cultural hermeneutics. This debate encouraged a formulation of nature and culture which is effectively dualist and which remains present within the sub-field. By focusing the analysis on the study of ancient (classical Mediterranean) sexuality, I seek detailed insights into the reception of this debate within a specific domain of historical investigation, one whose stakes have been particularly high because of the intervention of Michel Foucault. The article closes by arguing that biologists and anthropologists in the last two decades have advanced the study of culture as a part of nature, and that historians have much to gain by engaging with more recent models. The institution of monogamy is highlighted as an emerging theme of investigation that can only be approached with the unified insights of history, anthropology, and biology.

Type
Research Article
Copyright
Copyright © Society for the Comparative Study of Society and History 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Foucault, Michel, Histoire de la sexualité, vol. 2, L'usage des plaisirs (Paris, 1984)Google Scholar; Foucault, Michel, Histoire de la sexualité, vol. 3, Le souci de soi (Paris, 1984)Google Scholar.

2 Foucault, Michel, Histoire de la sexualité, vol. 1, La volonté de savoir (Paris, 1976)Google Scholar.

3 Chapais, Bernard, Primeval Kinship: How Pair-Bonding Gave Birth to Human Society (Cambridge, Mass., 2008)Google Scholar, 54.

4 Parker, Holt, “The Myth of the Heterosexual: Anthropology and Sexuality for Classicists,” Arethusa 34 (2001): 313–62CrossRefGoogle Scholar, at 327–28; or Halperin, David, One Hundred Years of Homosexuality and Other Essays on Greek Love (New York, 1990)Google Scholar, 25. It would be easy, and gratuitous, to multiply virtually identical expressions.

5 Gleason, Maud, Making Men: Sophists and Self-Presentation in Ancient Rome (Princeton, 1995)Google Scholar, xiv.

6 Williams, Craig A., Roman Homosexuality, 2nd ed. (Oxford, 2010)Google Scholar, 255.

7 Langlands, Rebecca, Sexual Morality in Ancient Rome (Cambridge, 2006)CrossRefGoogle Scholar, 43.

8 Darwin, Charles, On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life (London, 1859)Google Scholar.

9 Darwin, Charles, The Descent of Man and Selection in Relation to Sex (London, 1871)Google Scholar.

10 Laland, Kevin and Brown, Gillian, Sense and Nonsense: Evolutionary Perspectives on Human Behaviour (Oxford, 2002), 3747Google Scholar.

11 Tinbergen, Nikolaas, The Study of Instinct (Oxford, 1951)Google Scholar.

12 Lorenz, Karl, On Aggression (New York, 1966)Google Scholar.

13 Bateman, Angus John, “Intra-Sexual Selection in Drosophila,” Heredity 2 (1948): 349–68CrossRefGoogle ScholarPubMed.

14 Williams, George, Adaptation and Natural Selection: A Critique of Some Current Evolutionary Thought (Princeton, 1966)Google Scholar.

15 Hamilton, William, “The Genetical Evolution of Social Behaviour. I,” Journal of Theoretical Biology 7 (1964): 116CrossRefGoogle ScholarPubMed; Hamilton, William, “The Genetical Evolution of Social Behaviour. II,” Journal of Theoretical Biology 7 (1964): 1732CrossRefGoogle ScholarPubMed.

16 Trivers, Robert, “The Evolution of Reciprocal Altruism,” Quarterly Review of Biology 46 (1971): 3557CrossRefGoogle Scholar; Parental Investment and Sexual Selection,” in Campbell, Bernard, ed., Sexual Selection and the Descent of Man, 1871–1971 (Chicago, 1972), 136–79Google Scholar; and Parent-Offspring Conflict,” American Zoologist 14 (1974): 249–64CrossRefGoogle Scholar.

17 Wilson, Edward O., Sociobiology: The New Synthesis (Cambridge, Mass., 1975)Google Scholar.

18 Laland and Brown, Sense and Nonsense, 70.

19 Segerstråle, Ullica, Defenders of the Truth: The Battle for Science in the Sociobiology Debate and Beyond (Oxford, 2000)Google Scholar.

20 Others came from the philosophy of science: Kitcher, Philip, Vaulting Ambition: Sociobiology and the Quest for Human Nature (Cambridge, Mass., 1985)Google Scholar.

21 For example, Gould, Stephen and Lewontin, Richard, “The Spandrels of San Marcos and the Panglossian Paradigm: A Critique of the Adaptationist Programme,” Proceedings of the Royal Society of London B 205 (1979): 581–98CrossRefGoogle Scholar; Gould, Stephen and Vrba, Elizabeth, “Exaptation: A Missing Term in the Science of Form,” Paleobiology 8 (1982): 415CrossRefGoogle Scholar.

22 Allen, Elizabeth, et al. , “Against ‘Sociobiology,’New York Review of Books, 13 Nov. (1975): 184–86Google Scholar.

23 This is most clearly evident in Wilson, Edward O., Consilience: The Unity of Knowledge (New York, 1998)Google Scholar; Wilson, Sociobiology, 4.

24 Tooby, John and Cosmides, Leda, “Conceptual Foundations of Evolutionary Psychology,” in Buss, David, ed., The Handbook of Evolutionary Psychology (Hoboken, 2005), 567Google Scholar; Symons, Donald, The Evolution of Human Sexuality (New York, 1979)Google Scholar. The most trenchant critic of evolutionary psychology usefully distinguishes between Evolutionary Psychology the paradigm (a strictly adaptationist one, committed to a modular brain) and evolutionary psychology as a field: Buller, David, Adapting Minds: Evolutionary Psychology and the Persistent Quest for Human Nature (Cambridge, Mass., 2005)Google Scholar, 12. See also Richardson, Robert, Evolutionary Psychology as Maladapted Psychology (Cambridge, Mass., 2007)Google Scholar. For the positive possibilities of a psychology founded on evolution, outside the EP paradigm, see Scher, Steven and Rauscher, Frederick, Evolutionary Psychology: Alternative Approaches (Boston, 2003)CrossRefGoogle Scholar; Caporael, Linnda, “Evolutionary Psychology: Toward a Unifying Theory and a Hybrid Science,” Annual Review of Psychology 52 (2001): 607–28CrossRefGoogle Scholar.

25 Rose, Hilary and Rose, Steven, eds., Alas, Poor Darwin: Arguments Against Evolutionary Psychology (New York, 2000)Google Scholar.

26 Buss, David, The Evolution of Desire: Strategies of Human Mating, rev. ed. (New York, 2003): 125–31Google Scholar; Buunk, Bram, et al. , “Sex Differences in Jealousy in Evolutionary and Cultural Perspective: Tests from The Netherlands, Germany, and the United States,” Psychological Science 7 (1996): 359–63CrossRefGoogle Scholar.

27 Buss, David, “Introduction: The Emergence of Evolutionary Psychology,” in Buss, D., ed., Handbook of Evolutionary PsychologyGoogle Scholar, xxiv; Boyer, Pascal and Barrett, H. Clark, “Domain Specificity and Intuitive Ontology,” in Buss, D., ed., Handbook of Evolutionary Psychology, 96118Google Scholar.

28 For example, Öhman, Arne and Mineka, Susan, “The Malicious Serpent: Snakes as a Prototypical Stimulus for an Evolved Module of Fear,” Current Directions in Psychological Science 12, 1 (2003): 59CrossRefGoogle Scholar.

29 See Buller, Adapting Minds, 301–45, esp. 306, for a balanced assessment.

30 Buller's Adapting Minds is the most sustained critique.

31 For example, Buss, David and Schmitt, David, “Sexual Strategies Theory: An Evolutionary Perspective on Human Mating,” Psychological Review 100 (1993): 204–32CrossRefGoogle ScholarPubMed.

32 Tooby, John and Cosmides, Leda, “The Psychological Foundations of Culture,” in Barkow, Jerome, Cosmides, Leda, and Tooby, John, eds., The Adapted Mind: Evolutionary Psychology and the Generation of Culture (New York, 1992), 19136Google Scholar.

33 Smail, Daniel Lord, On Deep History and the Brain (Berkeley, 2008), 1273Google Scholar.

34 See, for example, Tylor, E. B., Anthropology: An Introduction to the Study of Man and Civilization (London, 1881)Google Scholar; Morgan, Lewis Henry, Ancient Society: Or, Researches in the Lines of Human Progress from Savagery, through Barbarism to Civilization (New York, 1877)Google Scholar.

35 Bloch, Maurice, “Where Did Anthropology Go?: Or the Need for ‘Human Nature,’” in Bloch, Maurice, ed., Essays on Cultural Transmission (Oxford, 2005)Google Scholar, 4.

36 Burrow, J. W., Evolution and Society: A Study in Victorian Social Theory (London, 1966)Google Scholar; Kuper, Adam, The Invention of Primitive Society: Transformations of an Illusion (London, 1988)Google Scholar.

37 Maine, Henry, Ancient Law, Its Connection with the Early History of Society and Its Relation to Modern Ideas (London, 1861)Google Scholar; Kuper, Invention of Primitive Society, 17–41.

38 Maine, Henry, Dissertations on Early Law and Custom (London, 1883)Google Scholar, 192.

39 Bachofen, Johann, Das Mutterrecht. Eine Untersuchung über die Gynaikokratie der alten Welt nach ihrer religiösen und rechtlichen Natur (Stuttgart, 1861)Google Scholar.

40 McLennan, John, Primitive Marriage: An Inquiry into the Origin of the Form of Capture in Marriage Ceremonies (Edinburgh, 1865)CrossRefGoogle Scholar.

41 Morgan, Lewis H., Systems of Consanguinity and Affinity of the Human Family (Washington, D.C., 1871)Google Scholar; and Ancient Society; or, Researches in the Lines of Human Progress from Savagery, through Barbarism to Civilization (New York, 1877)Google Scholar.

42 See esp. Trautmann, Thomas, Lewis Henry Morgan and the Invention of Kinship, 2nd ed. (Lincoln, Neb., 2008)Google Scholar.

43 The first edition appeared in 1891; in 1921. Westermarck published a much-expanded fifth and definitive edition: The History of Human Marriage, 3 vols. (London, 1921).

44 Ibid., vol. 1, vii–viii.

45 Ibid., 336.

46 Ibid., 166–206.

47 Ibid., 300.

48 Ibid., 22.

49 Though it always had adherents such as Leslie White, to a greater or lesser degree idiosyncratic, and interest may be reviving: for example, Allen, Nicholas J., et al. , eds., Early Human Kinship: From Sex to Social Reproduction (Oxford, 2008)CrossRefGoogle Scholar.

50 Malinowski, Bronisław, The Sexual Life of Savages in North-Western Melanesia… (New York, 1929)Google Scholar.

51 Bloch, “Where Did Anthropology Go?,” 5.

52 Boas, Franz, The Mind of Primitive Man… (New York, 1911)Google Scholar.

53 Lewis, Herbert S., “Boas, Darwin, Science, and Anthropology,” Current Anthropology 42, 3 (2001): 381406CrossRefGoogle ScholarPubMed.

54 As does Davidson, James, The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece (London, 2007), 135–66Google Scholar.

55 Kroeber, Alfred L. and Kluckhohn, Clyde, Culture: A Critical Review of Concepts and Definitions (New York, 1952)Google Scholar; Kroeber, Alfred L. and Parsons, Talcott, “The Concept of Culture and of Social System,” American Sociological Review 23, 5 (1958): 582–83Google Scholar; Kuper, Adam, Culture: The Anthropologists' Account (Cambridge, Mass., 1999)Google Scholar, 69.

56 Kuper, Culture, 75–121.

57 Geertz, Clifford, “The Cerebral Savage: The Structural Anthropology of Claude Lévi-Strauss,” Encounter 28 (1967): 2532Google Scholar: “Lévi-Strauss' search is not after all for men, whom he doesn't much care for, but for Man, with whom he is enthralled.”

58 Ryle, Gilbert, “The Thinking of Thoughts: What Is ‘Le Penseur’ Doing?,” in Collected Papers, vol. 2 (London, 1971), 480–96Google Scholar.

59 Cf. Ricœur, Paul, “The Model of the Text: Meaningful Action Considered as a Text,” New Literary History 5 (1973): 91117CrossRefGoogle Scholar.

60 Geertz, Clifford, “Thick Description: Toward an Interpretive Theory of Culture,” in The Interpretation of Cultures: Selected Essays (New York, 1973)Google Scholar, 27.

61 Ibid., 27.

62 Geertz, Clifford, “The Impact of the Concept of Culture on the Concept of Man,” in The Interpretation of Cultures: Selected Essays (New York, 1973)Google Scholar, 44.

63 Cross-fertilization with literary studies, New Historicism in particular, was part of the landscape: Gallagher, Catherine and Greenblatt, Stephen, Practicing New Historicism (Chicago, 2000), 2031Google Scholar.

64 Irons, William and Cronk, Lee, “Two Decades of a New Paradigm,” in Cronk, Lee, Chagnon, Napoleon, and Irons, William, eds., Adaptation and Human Behavior: An Anthropological Perspective (New York, 2000), 610Google Scholar; Sahlins, Marshall, The Use and Abuse of Biology: An Anthropological Critique of Sociobiology (Ann Arbor, Mich., 1976)Google Scholar. The way had been partly prepared by reactions against Karl Lorenz: Alland, Alexander, The Human Imperative (Columbia, N.Y., 1972)Google Scholar; Montagu, M. F. Ashley, ed., Man and Aggression (New York, 1968)Google Scholar.

65 Rubin, Gayle S., Deviations: A Gayle Rubin Reader (Durham, N.C., 2011)CrossRefGoogle Scholar, offers insightful reflections on the period.

66 Rubin, Gayle, “The Traffic in Women: Notes on the ‘Political Economy’ of Sex,” in Reiter, Rayna R., ed., Toward an Anthropology of Women (New York, 1975), 157210Google Scholar.

67 Rubin, Gayle, “Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality,” in Vance, Carole, ed., Pleasure and Danger: Exploring Female Sexuality (Boston, Mass., 1984)Google Scholar, 276.

68 Weeks, Jeffrey, “Remembering Foucault,” Journal of the History of Sexuality 14 (2005): 186201CrossRefGoogle Scholar; and Sexuality and Its Discontents: Meanings, Myths, and Modern Sexualities (London, 1985)Google Scholar; I thank one of the anonymous CSSH readers for also pointing me to Adam, Barry D., “Structural Foundations of the Gay World,” Comparative Studies in Society and History 27 (1984): 658–71CrossRefGoogle Scholar, and insisting on the formative influence of this somewhat forgotten statement.

69 Foucault, Histoire de la sexualité, vol. 1, 105.

70 Ibid., 106–7.

71 Karras, Ruth Mazo, “Active/Passive, Acts/Passions: Greek and Roman Sexualities,” American Historical Review 105, 4 (2000): 1250–65CrossRefGoogle Scholar, here 1250.

72 Pomeroy, Sarah, Goddesses, Whores, Wives, and Slaves (New York, 1975)Google Scholar; see Culham, Phyllis, “Ten Years after Pomeroy: Studies of the Image and Reality of Women in Antiquity,” Helios 13 (1987): 930Google Scholar.

73 Dover, Kenneth, Greek Homosexuality, rev. and updated ed. (Cambridge, Mass., 1989 [1978])Google Scholar. The best account of the early history of the field remains: Halperin, David, Winkler, John, and Zeitlin, Froma, “Introduction,” in Halperin, D., Winkler, J., and Zeitlin, F., eds., Before Sexuality, 716Google Scholar.

74 For an account, see Davidson, Greeks and Greek Love, 107–21, distilling Davidson, James, “Dover, Foucault and Greek Homosexuality: Penetration and the Truth of Sex,” Past and Present 170 (2001): 351CrossRefGoogle Scholar.

75 Dover, Greek Homosexuality, 1.

76 Ibid., 2.

77 Davidson, “Dover, Foucault, and Greek Homosexuality,” 9–11; Devereux, George, “Greek Pseudo-Homosexuality and the ‘Greek Miracle,’Symbolae Osloenses 42, 1 (1967): 6992CrossRefGoogle Scholar.

78 Dover, Greek Homosexuality, 2; West, D. J., Homosexuality (Chicago, 1968)Google Scholar.

79 Davidson, Greeks and Greek Love, 149.

80 Veyne, Paul, “La famille et l'amour sous le haut-empire romain,” Annales: Économies, Sociétés, Civilisations 33 (1978): 3563CrossRefGoogle Scholar.

81 Foucault, L'usage des plaisirs; and Le souci de soi. See Larmour, David, Miller, Paul Allen, and Platter, Charles, eds., Rethinking Sexuality: Foucault and Classical Antiquity (Princeton, 1998)Google Scholar. For the reception, see Skinner, Marilyn B., “Zeus and Leda: The Sexuality Wars in Contemporary Classical Scholarship,” Thamyris 3 (1996): 103–23Google Scholar.

82 Davidson, Arnold I., “Sex and the Emergence of Sexuality,” Critical Inquiry 14, 1 (1987): 1648CrossRefGoogle ScholarPubMed.

83 Foucault, L'usage des plaisirs, 5.

84 Foucault, Le souci de soi.

85 For his methodological premises, see Winkler, John J., The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece (New York, 1990), 810Google Scholar.

86 Ibid., 31, 33, 42.

87 Ibid., 17.

88 Ibid., 103.

89 Ibid., 17.

90 Ibid., 98.

91 Halperin, One Hundred Years, 7.

92 Ibid., 7.

93 Ibid., 42.

94 Halperin, Winkler, and Zeitlin, “Introduction,” 3.

95 For some critical thoughts, see, Cohen, David, “Sex, Gender, and Sexuality in Ancient Greece,” Classical Philology 87 (1992): 145–60CrossRefGoogle Scholar; Hexter, Ralph, “Scholars and Their Pals,” Helios 18 (1991): 147–59Google Scholar.

96 Marilyn Skinner, “Ego mulier: The Construction of Male Sexuality in Catullus,” 132; and Holt Parker, “The Teratogenic Grid,” 47–48, both in Hallett, Judith and Skinner, Marilyn, eds., Roman Sexualities (Princeton, 1997)Google Scholar.

97 Clarke, John, Looking at Lovemaking: Constructions of Sexuality in Roman Art, 100 B.C.–A.D. 250 (Berkeley, 1998)Google Scholar, 275.

98 Nussbaum, Martha and Sihvola, Juha, eds., The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome (Chicago, 2002)CrossRefGoogle Scholar, 12.

99 Williams, Roman Homosexuality.

100 Ibid., 254–55.

101 Ibid., 3.

102 Larmour, David, Miller, Paul Allen, and Platter, Charles, “Introduction: Situating The History of Sexuality,” in Larmour, David, Miller, Paul Allen, and Platter, Charles, eds., Rethinking Sexuality: Foucault and Classical Antiquity (Princeton, 1998), 1722Google Scholar; duBois, “Subject in Antiquity”; Foxhall, Lin, “Pandora Unbound: A Feminist Critique of Foucault's History of Sexuality,” in Larmour, David, Miller, Paul Allen, and Platter, Charles, eds., Rethinking Sexuality: Foucault and Classical Antiquity (Princeton, 1998), 122–37Google Scholar.

103 Richlin, Amy, “Zeus and Metis: Foucault, Feminism, and Classics,” Helios 18 (1991): 160–80Google Scholar.

104 Richlin, Amy, “Not Before Homosexuality: The Materiality of the Cinaedus and the Roman Law Against Love between Men,” Journal of the History of Sexuality 3 (1993): 523–73Google Scholar; Richlin, Amy, The Garden of Priapus: Sexuality and Aggression in Roman Humor, rev. ed. (Oxford, 1992)Google Scholar. For Foucault's reliance on a masculine paradigm, see Greene, Ellen, “Sappho, Foucault, and Women's Erotics,” Arethusa 29 (1996): 114CrossRefGoogle Scholar. On Foucault's abstraction from social context, see Cohen, David and Saller, Richard, “Foucault on Sexuality in Greco-Roman Antiquity,” in Goldstein, Jan, ed., Foucault and the Writing of History (Cambridge, Mass., 1994), 3559Google Scholar. On Foucault's shallow use of literary sources, see Goldhill, Simon, Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality (Cambridge, 1995)CrossRefGoogle Scholar.

105 Richlin, Garden of Priapus, xx.

106 Richlin, Amy, “The Ethnographer's Dilemma and the Dream of a Lost Golden Age,” in Rabinowitz, Nancy Sorkin and Richlin, Amy, eds., Feminist Theory and the Classics (New York, 1993)Google Scholar, 276; see also Clark, Elizabeth A., “The Lady Vanishes: Dilemmas of a Feminist Historian after the ‘Linguistic Turn,’Church History 67 (1998): 131Google Scholar.

107 Richlin, “The Ethnographer's Dilemma,” 291.

108 Skinner, “Zeus and Leda,” 118.

109 Ibid.: Skinner endorses “undermining the sociobiological doctrine of genetically programmed female behavior.”

110 Lerner, Gerda, The Creation of Patriarchy (New York, 1986)Google Scholar, 6.

111 Especially Smuts, Barbara, “The Evolutionary Origins of Patriarchy,” Human Nature 6 (1995): 132CrossRefGoogle ScholarPubMed. Vandermassen, Griet, “Can Darwinian Feminism Save Female Autonomy and Leadership in Egalitarian Society?Sex Roles 59 (2008): 482–91CrossRefGoogle Scholar; Hrdy, Sarah Blaffer, “Raising Darwin's Consciousness: Female Sexuality and the Prehominid Origins of Patriarchy,” Human Nature 8, 1 (1997): 149CrossRefGoogle ScholarPubMed, here 28; Gowaty, Patricia, “Sexual Natures: How Feminism Changed Evolutionary Biology,” Signs 28 (2003): 901–21CrossRefGoogle Scholar; Buss, David and Malamuth, Neil, eds., Sex, Power, Conflict: Evolutionary and Feminist Perspectives (New York, 1996)Google Scholar.

112 See, for example, Skinner, Sexuality in Greek and Roman Culture, 8–10. “Essentialism” and “constructionism” are labels that everyone recognizes as problematic, yet because they identify a broad distinction, they refuse to die. Stein, Edward, The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation (Oxford, 1999), 93116Google Scholar; Stein, Edward, “Introduction,” in Stein, E., ed., Forms of Desire: Sexual Orientation and the Social Constructionist Controversy (New York, 1990)Google Scholar, 4. On the fate of “social construction” in the 1990s, see Halperin, David, How to Do the History of Homosexuality (Chicago, 2002), 1011Google Scholar. Weeks, Jeffrey, Against Nature: Essays on History, Sexuality, and Identity (London, 1991)Google Scholar; Boswell, John, “Categories, Experience, and Sexuality,” in Stein, Edward, ed., Forms of Desire: Sexual Orientation and the Social Constructionist Controversy (New York, 1990), 133–73Google Scholar.

113 Taylor, Rabun, “Two Pathic Subcultures in Ancient Rome,” Journal of the History of Sexuality 7 (1997): 319–71Google Scholar; Boswell, John, Same-Sex Unions in Premodern Europe (New York, 1994)Google Scholar; Boswell, John, Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century (Chicago, 1980)Google Scholar; Richlin, “Not Before Homosexuality”; Thorp, John, “The Social Construction of Homosexuality,” Phoenix 46 (1992): 5461CrossRefGoogle Scholar.

114 Halperin, David, “Forgetting Foucault: Acts, Identities, and the History of Sexuality,” in Nussbaum, Martha and Sihvola, Juha, eds., The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome (Chicago, 2002), 2154Google Scholar; Parker, “Myth of the Heterosexual.”

115 See Parker, “Teratogenic Grid,” 60, for a clear formulation.

116 Williams, Roman Homosexuality.

117 Ibid., 193, 232; Halperin, “Forgetting Foucault,” 34, emphasizes the differences. Richlin, “Not Before Homosexuality”; Gleason, Making Men, 396–98.

118 Taylor, “Two Pathic Subcultures”; Richlin, “Not Before Homosexuality.”

119 Skinner, Sexuality in Greek and Roman Culture, 9; Parker, “Teratogenic Grid,” 60.

120 Halperin, “Forgetting Foucault,” 26–28; Parker, “Teratogenic Grid,” 60.

121 Boswell, Same-Sex Unions; Boswell, “Categories, Experience, and Sexuality”; Boswell, Christianity; Taylor, “Two Pathic Subcultures”; Richlin, “Not Before Homosexuality.”

122 See Brooten, Bernadette J., Love between Women: Early Christian Responses to Female Homoeroticism (Chicago, 1996)CrossRefGoogle Scholar, 3, for orientation. Brooten, Bernadette J., “Lesbian Historiography before the Name? Response,” GLQ 4 (1998): 623–24Google Scholar. For pointed criticism of much evolutionary speculation on same-sex sexuality, see Roughgarden, Joan, Evolution's Rainbow: Diversity, Gender, and Sexuality in Nature and People (Berkeley, 2004)Google Scholar.

123 For example, see Davidson, James, Courtesans & Fishcakes: The Consuming Passions of Classical Athens (London, 1997), 309–13Google Scholar, who poetically conjures and gives agency to “natural appetites.”

124 See Karras, “Active/Passive, Acts/Passions,” 1251; Thorp, “Social Construction,” 56, on the distinction between strong and weak constructionism.

125 Gilhuly, Kate, The Feminine Matrix of Sex and Gender in Classical Athens (Cambridge, 2009), 1011Google Scholar; Omitowoju, Rosanna, Rape and the Politics of Consent in Classical Athens (Cambridge, 2002)Google Scholar, 9; Mauritsch, Peter, Sexualität im frühen Griechenland: Untersuchungen zu Norm und Abweichung in den homerischen Epen (Vienna, 1992)Google Scholar, 7.

126 Brown, Peter, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity, 20th anniversary ed. (New York, 2008 [1988])Google Scholar, xxxvii.

127 Nelson, Randy, An Introduction to Behavioral Endocrinology, 3d ed. (Sunderland, 2005)Google Scholar; Ellison, Peter and Gray, Peter, eds., Endocrinology of Social Relationships (Cambridge, Mass., 2009)Google Scholar; Anne Fausto-Sterling explores the potential implications for students of sexuality and gender in Sex/Gender: Biology in a Social World (New York, 2012)Google Scholar.

128 Wallen, Kim and Hassett, Janice, “Neuroendocrine Mechanisms Underlying Social Relationships,” in Ellison, P. and Gray, P., eds., Endocrinology of Social Relationships (Cambridge, Mass., 2009), 3253Google Scholar.

129 Crews, David, “Epigenetics and Its Implications for Behavioral Neuroendocrinology,” Frontiers in Neuroendocrinology 29 (2008): 344–57CrossRefGoogle ScholarPubMed. For an overview, see Francis, Richard, Epigenetics: The Ultimate Mystery of Inheritance (New York, 2011)Google Scholar.

130 Francis, Darlene, Diorio, Josie, Liu, Dong, and Meaney, Michael J., “Nongenomic Transmission across Generations of Maternal Behavior and Stress Responses in the Rat,” Science 286 (1999): 1155–58CrossRefGoogle ScholarPubMed.

131 Champagne, Danielle, et al. , “Maternal Care and Hippocampal Plasticity: Evidence for Experience-Dependent Structural Plasticity, Altered Synaptic Functioning, and Differential Responsiveness to Glucocorticoids and Stress,” Journal of Neuroscience 28 (2008): 6037–45CrossRefGoogle Scholar.

132 Nisbett, Richard and Cohen, Dov, Culture of Honor: The Psychology of Violence in the South (Boulder, 1996)Google Scholar.

133 Richerson, Peter and Boyd, Robert, Not by Genes Alone: How Culture Transformed Human Evolution (Chicago, 2005)Google Scholar, 4.

134 Winterhalder, Bruce and Smith, Eric Alden, “Analyzing Adaptive Strategies: Human Behavioral Ecology at Twenty-Five,” Evolutionary Anthropology 9 (2000): 51723.0.CO;2-7>CrossRefGoogle Scholar.

135 Gangestad, Steven and Simpson, Jeffry, “An Introduction to The Evolution of Mind: Why We Developed This Book,” in Gangestad, S. and Simpson, J., eds., The Evolution of Mind: Fundamental Questions and Controversies (New York, 2007), 1013Google Scholar; Laland and Brown, Sense and Nonsense, 132–39.

136 For example, the papers in Cronk, Chagnon, and Irons, eds., Adaptation and Human Behavior; Irons, William and Chagnon, Napoleon, eds., Evolutionary Biology and Human Social Behavior: An Anthropological Perspective (North Scituate, Mass., 1979)Google Scholar.

137 Nowak, Martin, Tarnita, Corina, and Wilson, Edward O., “The Evolution of Eusociality,” Nature 466 (2010): 1057–62CrossRefGoogle ScholarPubMed; with numerous responses in Nature 471 (2011).

138 For example, see Bowles, Samuel and Gintis, Herbert, A Cooperative Species: Human Reciprocity and Its Evolution (Princeton, 2011)Google Scholar.

139 Richerson and Boyd, Not by Genes Alone, 199.

140 Ibid., 11.

141 Durham, William, Coevolution: Genes, Culture, and Human Diversity (Stanford, 1991)Google Scholar; Cavalli-Sforza, L. L. and Feldman, M., Cultural Transmission and Evolution: A Quantitative Approach (Princeton, 1981)Google ScholarPubMed.

142 See especially Sober, Elliott and Wilson, David Sloan, Unto Others: The Evolution and Psychology of Unselfish Behavior (Cambridge, Mass., 1998)Google Scholar.

143 Richerson and Boyd, Not by Genes Alone, 151.

144 Ibid., 196–97.

145 Most important are Scheidel's, WalterA Peculiar Institution? Greco-Roman Monogamy in Global Context,” History of the Family 14, 3 (2009): 280–91CrossRefGoogle Scholar; and his, Sex and Empire: A Darwinian Perspective,” in Morris, Ian and Scheidel, Walter, eds., The Dynamics of Ancient Empires: State Power from Assyria to Byzantium (Oxford, 2009), 255324Google Scholar. See also Kanazawa, Satoshi and Still, Mary, “Why Monogamy?Social Forces 78 (1999): 2550CrossRefGoogle Scholar; MacDonald, Kevin, “The Establishment and Maintenance of Socially Imposed Monogamy in Western Europe,” Politics and the Life Sciences 14 (1995): 323CrossRefGoogle Scholar; MacDonald, Kevin B., “Mechanisms of Sexual Egalitarianism in Western Europe,” Ethology and Sociobiology 11 (1990): 195– 238CrossRefGoogle Scholar; Herlihy, David, “Biology and History: The Triumph of Monogamy,” Journal of Interdisciplinary History 25 (1995): 571–83CrossRefGoogle Scholar; Betzig, Laura, Despotism and Differential Reproduction: A Darwinian View of History (New York, 1986)Google Scholar. More generally, see Reichard, Ulrich and Boesch, Christophe, eds., Monogamy: Mating Strategies and Partnerships in Birds, Humans, and Other Mammals (Cambridge, 2003)CrossRefGoogle Scholar.

146 Chapais, Primeval Kinship, 162.

147 Alexander, Richard, et al. , “Sexual Dimorphisms and Breeding Systems in Pinnipeds, Ungulates, Primates, and Humans,” in Irons, William and Chagnon, Napoleon, eds., Evolutionary Biology and Human Social Behavior: An Anthropological Perspective (North Scituate, Mass., 1979), 402–35Google Scholar.

148 Ibid., 418–19.

149 Low, “Complexities in Human Monogamy,” 165.

150 Quinlan, Robert, “Human Pair-Bonds: Evolutionary Functions, Ecological Variation, and Adaptive Development,” Evolutionary Anthropology 17 (2008): 227–38CrossRefGoogle Scholar; Low, Bobbi, “Ecological and Socio-Cultural Impacts on Mating and Marriage Systems,” in Dunbar, Robin and Barrett, Louise, eds., Oxford Handbook of Evolutionary Psychology (Oxford, 2007), 449–62Google Scholar; Gangestad, Steven W. and Simpson, Jeffry A., “The Evolution of Human Mating: Trade-Offs and Strategic Pluralism,” Behavior and Brain Sciences 23 (2000): 573–87CrossRefGoogle ScholarPubMed.

151 MacDonald, “Establishment and Maintenance.”

152 Scheidel, “A Peculiar Institution?,” 282–83.

153 Scheidel, “Sex and Empire.”

154 Fortunato, Laura and Archetti, Marco, “Evolution of Monogamous Marriage by Maximization of Inclusive Fitness,” Journal of Evolutionary Biology 23 (2010): 149–56CrossRefGoogle ScholarPubMed. Especially Fortunato, Laura, “Reconstructing the History of Marriage Strategies in Indo-European-Speaking Societies: Monogamy and Polygyny,” Human Biology 83 (2011): 87105CrossRefGoogle ScholarPubMed.

155 Betzig, Despotism.

156 Henrich, Joseph, Boyd, Robert, and Richerson, Peter, “The Puzzle of Monogamous Marriage,” Philosophical Transactions of the Royal Society: Biological Sciences 367 (2012): 657–69CrossRefGoogle ScholarPubMed.

157 On Islamic polygamy, see Ali, Kecia, Marriage and Slavery in Early Islam (Cambridge, Mass., 2010)Google Scholar.

158 Harper, Kyle, “The Family in Late Antiquity,” in Johnson, Scott, ed., The Oxford Handbook of Late Antiquity (Oxford, 2012)Google Scholar.

159 Harper, Kyle, From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity (Cambridge, Mass., 2013)CrossRefGoogle Scholar.

160 Brown, Body and Society, from an enormous bibliography.

161 Smail, On Deep History; Roth, Randolph, “Biology and the Deep History of Homicide,” British Journal of Criminology 51 (2011): 535–55CrossRefGoogle Scholar; see also the provocative essays in Shryock, Andrew and Smail, Daniel Lord, eds., Deep History: The Architecture of Past and Present (Berkeley, 2011)Google Scholar; and Russell, Edmund, Evolutionary History: Uniting History and Biology to Understand Life on Earth (Cambridge, 2011)CrossRefGoogle Scholar.

162 David Sloan Wilson, “Evolution, Morality, and Human Potential,” Scher, Steven and Rauscher, Frederick, Evolutionary Psychology: Alternative Approaches (Boston, 2003)CrossRefGoogle Scholar, 56.