Published online by Cambridge University Press: 03 June 2009
The Graeco-Roman world, with which I am concerned to the exclusion of the pre-Greek Near East, was a world of cities. Even the agrarian population, always a majority, most often lived in communities of some kind, hamlets, villages, towns, not in isolated farm homesteads. It is a reasonable and defensible guess that, for the better part of a thousand years, more and more of the inhabitants of Europe, northern Africa and western Asia lived in towns, in a proportion that was not matched in the United States, for example, until the Civil War. (Admittedly only a guess is possible, since statistics are lacking for antiquity.) The ancients themselves were firm in their view that civilized life was thinkable only in and because of cities. Hence the growth of towns as the regular and relentless accompaniment of the spread of Graeco-Roman civilization; eastward after the conquests of Alexander as far as the Hindukush, to the west from Africa to Britain with the Roman conquests, until the number of towns rose into the thousands.
This is a considerably revised and enlarged version of a paper I read to the annual conference of the Urban History Group in Churchill College, Cambridge, on 7 April 1976. For helpful criticism I am grateful to Peter Garnsey, Keith Hopkins and C. R. Whittaker, all of whom dislike the “intellectual history” framework of the analysis.
1 This subject has not been properly investigated; as a beginning, see Peč´irka, J., “Homestead Farms in Classical and Hellenistic Hellas,” in Probiemes de la terre en Grece ancienne, Finley, , ed. (Paris and The Hague: Mouton, 1973), pp. 113–47;Google ScholarWightman, E. M., “The Pattern of Rural Settlement in Roman Gaul,” in Aufstieg und Nieder-gang der römischen Welt, ed. Temporini, H. and Haase, W., vol. 11 4 (Berlin and New York: Walter De Gruyter, 1975), pp. 84–657.Google Scholar
2 There are important nuances distinguishing Plato and Aristotle, especially with respect to internal trade: see my “Aristotle and Economic Analysis,” Past and Present, no. 47 (1970), 3–25Google Scholar, reprinted in Studies in Ancient Society, Finley, , ed. (London and Boston: Routledge and Kegan Paul, 1974), pp. 26–52.Google Scholar
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4 Current discussion of the problématique of urban culture “is concerned in fact with the cultural system characteristic of industrial society, and, for the majority of distinctive traits, of capitalist industrial society”: Castells, M., “Structures sociales et processus d'urbanisation: analyse comparative intersocietale,” Annales (E. S. C), XXV (1970), 1155–99Google Scholar, at p. 1157. Cf. the opening chapter of Lefebvre, op. cit.
5 (Cambridge, Mass., and London: Harvard University Press, 1963), p. 2.
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7 English ed. of Parts I and III, by R. Pascal (London: Lawrence & Wishart, 1938), p. 8. The work was completed in 1846, and the fact that this part was not published in Marx's lifetime is irrelevant to my argument.
8 The view that all pre-industrial cities, of the ancient East, classical antiquity and the Middle Ages, resemble one another closely has been projected by Sjoberg, G., The Preindustrial City (Glencoe, 111.: Free Press, 1960), pp. 4–5.Google Scholar In his pursuit of “structural universals,” Sjoberg divides society into three types, “folk,” “feudal” and “industrial-urban'” (p. 7), and asserts that in “feudal” societies (among which he includes the ancient), “relative to the total population, urban residents are few” (p. 11). From that complex of false starts there is no possible recovery.
9 Thus, Hammond, Mason, The City in the Ancient World (Cambridge, Mass: Harvard University Press, 1972)CrossRefGoogle Scholar, carries the identification of city with city-state so far as to exclude from his “preliminary definition” the “administrative center, however much built up, of a state which is organized socially and politically throughout its occupied territory. The capital of such a state is merely the nucleus of the united territory without any characteris tics peculiar to itself as against the rest of the state” (p. 6). Perhaps the potential reader should also be warned that Hammond begins by saying that “the impetus of this book was the question whether the emergence of cities in Italy resulted from a natural development of the Indo-Europeans or whether it reflected Greek institutions planted in South Italy.”
10 See, e.g., Ucko, P. J. et al., eds., Man, Settlement and Urbanism (London: Duckworth, 1972);Google ScholarAdams, R. McC., The Evolution of Urban Society (Chicago: Aldine, 1966);Google ScholarWheatley, Paul, The Pivot of the Four Quarters: A Preliminary Inquiry into the Origin and Character of the Ancient Chinese City (Chicago and Edinburgh: Edinburgh University Press, 1971).Google Scholar
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24 Ibid., p. 191.
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26 lst ed., II 194.
27 Bücher had published an earlier version of his theory in an obscure journal as far back as 1876, but it received no attention until the appearance of Die Entstehung; see Below, G. v., “Ueber Theorien der wirtschaftlichen Entwicklung der Völker …,” Historische Zeitschrift, LXXXVI (1901), 1–77, at p. 8.CrossRefGoogle Scholar
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41 Biücher's importance for Weber is still more evident and more explicit in the second chapter of Wirtschaft und Gesellschaft, “Soziologische Grundkategorien des Wirtschaftens.” I shall cite this work in the 4th ed. by Winckelmann, J. (2 vols., Tubingen: J. C. B. Mohr (Paul Siebeck). 1956).Google Scholar
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