Hostname: page-component-78c5997874-g7gxr Total loading time: 0 Render date: 2024-11-13T01:40:35.518Z Has data issue: false hasContentIssue false
  • English
  • Français

The ‘Outsiders of Islam’

Published online by Cambridge University Press:  01 January 2024

Abdennour Bidar
Abdennour Bidar*
Affiliation:
Centre International de Valbonne, Sophia-Antipolis
Rights & Permissions [Opens in a new window]

Abstract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

This paper deals with the question whether muslims who live in the West might be considered as the future outsiders of the Islamic world. It suggests that the muslims of the West might become those through whom, in a totally unexpected and unforeseen fashion, could come the progress – even the salvation – of an Islamic civilization that the author considers as currently locked into a state of moral, social, intellectual and spiritual stagnation. To this effect, the author focuses mainly on the notion of individual and of human rights, and discusses how the Islamic and Western traditions might be brought together. The concept of God, in its relation to the human, plays here an essential role, which is discussed with reference, among others, to the work of mohammad Iqbal.

Type
Articles
Information
Diogenes , Volume 57 , Issue 2: Philosophy and Islam in Muslim Societies , May 2010 , pp. 3 - 23
Copyright
Copyright © ICPHS 2010

References

Al-Qâdî, Wadâd (1988) ‘The term ‘khalîfa’ in early exegetical literature’, Die Welt des Islams, 28: 392–411.CrossRefGoogle Scholar
Arbour, Louise (2008) Statement by UN High Commissioner for Human Rights on the entry into force of the Arab Charter on Human Rights (Geneva, 30 January), UN Press Release.Google Scholar
Bidar, A. (2004) ‘Le destin de l’Europe spirituelle’, Esprit, 310: 64–73.Google Scholar
Bidar, A. (2008) L’islam sans soumission, Pour un existentialisme musulman. Paris: Albin Michel.Google Scholar
Bulliet, R.W. (1994) The View from The Edge. New York: Columbia University Press.Google Scholar
Bulliet, R.W. (2006) La civilisation islamo-chrétienne, French translation by Paul Chemla. Paris: Flammarion.Google Scholar
Corbin, H. (1981) Le paradoxe du monothéisme. Paris: L’Herne.Google Scholar
Durkheim, É. (1895) Les règles de la méthode sociologique. Paris: Alcan.Google Scholar
Huntington, S. (1996) The Clash of Civilizations and the Remaking of World Order. New York: Simon and Schuster.Google Scholar
Khaldûn, Ibn, ‘ar-Rahmân, Abd (1967) The Muqaddimah. An Introduction to History, translated from the Arabic by Franz Rosenthal. London: Routledge and Kegan Paul.Google Scholar
Iqbal, M. (2000) ‘A Dialogue Between God and Man’, in Tulip in the Desert: a Selection of Iqbal’s Poetry, translated by Mustansir, Mir. Montreal: McGill-Queen’s University Press.Google Scholar
Iqbal, M. (2008) The Reconstruction of Religious Thought in Islam. New Delhi: Editions Kitab Bhavan.Google Scholar
Jaspers, K. (1953) The Origin and Goal of History, translated by M. Bullock. London: Routledge and Kegan Paul.Google Scholar
Lasch, C. (1979) The Culture of Narcissism. New York: Warner Books.Google Scholar
Paret, R. (1970) ‘Signification coranique de Halîfa et d’autres dérivés de la racine Halafa’, Studia islamica, 31: 211–218.CrossRefGoogle Scholar
Ricœur, P. (1992) Oneself as Another, translated by Kathleen Blamey. Chicago: University of Chicago Press.Google Scholar
Sartre, J.-P. (1957 /95) Being and Nothingness. An Essay on Phenomenological Ontology. London: Methuen.Google Scholar
Shayegan, D. (2001) La lumière vient de l’Occident. Paris: l’Aube.Google Scholar
Teilhard de Chardin, P. (1970) Le phénomène humain. Paris: Seuil.Google Scholar