Published online by Cambridge University Press: 01 July 2024
Fritz Kern, the well-known anthropologist and historian has stated in his work: ‘It is impossible to arrive at a comprehensive knowledge of mankind from any study of history that omits primitive peoples. Once this broad basis of the history of man is given due consideration, we arrive at a historia perennis of all human existence. ‘ Though the more general significance of this pronouncement cannot be denied, it becomes particularly valid with reference to the beginnings and primitive forms of man's social and community life. In the following short exposition the main emphasis will be laid on these. It is innate in man to regard the early phases of his own race as something exceptional, one might say something normative. Without doubt this holds equally true for the forms and characteristics of primitive society and of the primitive state, in short, for every aspect of community life as it was at the dawn of man's existence —so far as we can know it.
1 F. Kem, Historia Mundi (Berne, 1952), p. 13.
2 Kaj Birket Smith, Geschichte der Kultur, 1948.
3 A. Knabenhans, Die politische Organisation bei den Australischen Eingeborenen. Ein Beitrag zur Entwicklungsgeschichte des Staates (Berlin, 1919).
4 Malinowski, The Family Among The Australian Aborigines (London, 1913).
5 W. Schmidt, Das Eigentum in den Urkulturen (Münster i.W., 1937).
6 W. Koppers, Primitive Man and his World Picture (London-New York 1952), pp. 140 et seq.
7 Paul Schebesta, Die Bambuti Pygmaen von Iture (Brussels 1948), vol. II.
8 W. Schmidt, Historia Mundi, p. 411 et seq.
9 W. Koppers,'Zusammenarbeit von Ethnologie und Prähistorie', Zeitschr.für Ethnologie, 1953.