Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-29T12:58:20.507Z Has data issue: false hasContentIssue false

A CRITIQUE OF POSTRACIALISM

Conserving Race and Complicating Blackness Beyond the Black-white Binary1

Published online by Cambridge University Press:  25 July 2014

Kathryn T. Gines*
Affiliation:
Department of Philosophy, The Pennsylvania State University
*
Corresponding author: Professor Kathryn T. Gines, Penn State University, Department of Philosophy, 242 Sparks Building, University Park, PA, 16802. E-mail: ktg3@psu.edu

Abstract

This article offers a critique of the very claim that we live in postracial times, and examines the residue of old systems of racism intermeshed with new forms of racism that perpetuate systematic institutional racism. I argue that to combat institutional racism we need post-racism rather than postracialism. Additionally, I reject the Black-white Binary as the singular or even primary paradigm for understanding racism in order to challenge narrow conceptualizations of racism. Finally, I argue for a more nuanced and complex analysis of Blackness.

Type
Race in a “Postracial” Epoch
Copyright
Copyright © Hutchins Center for African and African American Research 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Alcoff, Linda Martín (2000). Who’s Afraid of Identity Politics? In Moya, Paula and Hames-Garcia, Michael (Eds.), Reclaiming Identity: Realist Theory and the Predicament of Postmodernism, pp. 312344. Berkeley, CA: University of California Press.Google Scholar
Alcoff, Linda Martín (2006). Visible Identities: Race, Gender, and the Self. New York: Oxford University Press.Google Scholar
Alcoff, Linda Martín (2013). Afterword: The Black/White Binary and AntiBlack Racism. In Critical Philosophy of Race, 1(1): 121124.Google Scholar
Bernasconi, Robert (2010). Nature, Culture, and Race. Plenary Lecture, pp. 546. Stockholm, Sweden: Södertörn University.Google Scholar
Bernasconi, Robert (2012). Racism is A System: How Existentialism Became Dialectical in Fanon and Sartre. In Crowell, Steven (Ed.), The Cambridge Companion to Existentialism, pp. 342360. Cambridge, UK: University of Cambridge Press.Google Scholar
Bonilla-Silva, Eduardo (2010). Racism Without Racists: Color-Blind Racism and Racism Inequality in Contemporary America. Lanham, MD: Rowman & Littlefield Publishers.Google Scholar
Collins, Patricia Hill (2000). Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York: Routledge.Google Scholar
Collins, Patricia Hill (2004). Black Sexual Politics. New York: Routledge.CrossRefGoogle Scholar
Fanon, Frantz (1963). The Wretched of the Earth. New York: Grove Press.Google Scholar
Gordon, Lewis R. (2000). Existentia Africana: Understanding Africana Existential Thought. New York: Routledge.Google Scholar
Greenwald, Anthony G. and Banjii, Mahzarin R. (1995). Implicit Social Cognition: Attitudes, Self-Esteem, and Stereotypes. Psychological Review, 102: 427.CrossRefGoogle ScholarPubMed
Greenwald, Anthony G. and Banjii, Mahzarin R. (2008). The Development of Implicit Intergroup Cognition. Trends in Cognitive Science, 12(7): 248253.Google Scholar
Horton, James and Horton, Lois (2005). Slavery in the Making of America. Oxford, UK: Oxford University Press.Google Scholar
Jefferson, Thomas (1984). Writings. New York: Viking Press.Google Scholar
McGary, Howard (2012). The Post-Racial Ideal. Milwaukee, WI: Marquette University Press.Google Scholar
Morgan, Edmund (1975). American Slavery, American Freedom. New York: W. W. Norton and Company.Google Scholar
Robinson, Eugene (2010). Disintegration: The Splintering of Black America. New York: Double Day.Google Scholar
Sartre, Jean-Paul (1991). Critique of Dialectical Reason Volume 1: Theory of Practical Ensembles. Sheridan-Smith, Alan (Trans.); Rée, Johnathan (Ed.), London and New York: Verso.Google Scholar
Sartre, Jean-Paul (2001). Colonialism is a System. In Colonialism and Neocolonialism, pp. 3655. New York: Routledge.Google Scholar
Shelby, Tommie (2005). We Who Are Dark: The Philosophical Foundations of Black Solidarity. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Sheth, Falguni A. (2009). Toward a Political Philosophy of Race: Technologies and Logics of Exclusion. New York: State University of New York.Google Scholar
Sundstrom, Ronald R. (2008). The Browning of America and the Evasion of Social Justice. New York: State University of New York.Google Scholar
Taylor, Paul C. (2004). Race: A Philosophical Introduction. Cambridge, UK: Polity Press.Google Scholar