Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-13T05:01:51.920Z Has data issue: false hasContentIssue false

DEVIANCE AS RESISTANCE: A New Research Agenda for the Study of Black Politics

Published online by Cambridge University Press:  11 March 2004

Cathy J. Cohen
Affiliation:
Department of Political Science, University of Chicago and Center for the Study of Race, Politics, and Culture

Abstract

This paper explores the possibility of constructing a field of investigation based in African American Studies and borrowing from queer theory and Black feminist analysis that is centered around the experiences of those who stand on the (out)side of state-sanctioned, normalized, White, middle- and upper-class, male heterosexuality. This would entail a paradigmatic shift in how scholars of Black politics and more broadly African American Studies think and write about those most vulnerable in Black communities—those thought to be morally wanting by both dominant society and other indigenous group members. Using a theoretical framework for studying Black politics that highlights the construction and malleability of categories as well as the work of processes of normalization found in queer theory in tandem with the detailed understanding of power, in particular as it is structured around and through axes such as race, gender, and class found in African American Studies, we might gain new insights into the everyday politics of those at the bottom in Black communities.

Despite the feelings of some in Black communities that we have been shamed by the immoral behavior of a small subset of community members, those some would label the underclass, scholars must take up the charge to highlight and detail the agency of those on the outside, those who through their acts of nonconformity choose outsider status, at least temporarily. An intentional deviance given limited agency and constrained choices sits at the center for this field of research. These individuals are not fully or completely defining themselves as outsiders nor are they satisfied with their outsider status, but they are also not willing to adapt completely, or to conform. The cumulative impact of such choices might be the creation of spaces or counter publics, where not only oppositional ideas and discourse happen, but lived opposition, or at least autonomy, is chosen daily. Through the repetition of deviant practices by multiple individuals, new identities, communities, and politics might emerge where seemingly deviant, unconnected behavior can be transformed into conscious acts of resistance that serve as the basis for a mobilized politics of deviance.

Type
STATE OF THE DISCIPLINE
Copyright
© 2004 W.E.B. Du Bois Institute for African and African American Research

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Anderson, Elijah (1992). Streetwise: Race, Class and Change in an Urban Community. Chicago: University of Chicago Press.
Becker, Howard S. (1973). Outsiders: Studies in the Sociology of Deviance. New York: The Free Press.
Bobo, Lawrence D. (Ed.) (2000). Prismatic Metropolis: Inequality in Los Angeles. New York: Russell Sage Foundation.
Brody, Jennifer DeVere (2000) Theory in motion: A review of black queer studies in the millennium conference. Callaloo, 23: 12741277.Google Scholar
Butler, Judith (1990). Gender Trouble. New York: Routledge.
Carby, Hazel (1987). Reconstructing Womanhood: The Emergence of the Afro-American Woman Novelist. New York: Oxford University Press.
Cohen, Cathy J. (1997) Punks, bull daggers and welfare queens: The real radical potential of ‘queer’ politics, GLQ, 3: 437485.Google Scholar
Cohen, Cathy J. (1999). The Boundaries of Blackness: AIDS and the Breakdown of Black Politics. Chicago: University of Chicago Press.
Dawson, Michael C. (1994). Behind the Mule: Race and Class in African-American Politics. Princeton, NJ: Princeton University Press.
Dawson, Michael C. (2003). Black Visions: The Roots of Contemporary African American Political Ideologies. Chicago: University of Chicago Press.
D'emilio, John (2003). Lost Prophet: The Life and Times of Bayard Rustin. New York: Free Press.
Drake, St. Clair and Horace R. Cayton (1993). Black Metropolis: A Study of Negro Life in a Northern City. Chicago: University of Chicago Press.
DuCille, Ann (1990) “Othered” matters: Reconceptualizing dominance and difference in the history of sexuality in America. Journal of History of Sexuality, 1: 102127.Google Scholar
Duneier, Mitchell (1994). Slim's Table: Race, Respectability and Masculinity. Chicago: University of Chicago Press.
Foucault, Michel (1980). The History of Sexuality, Volume I: An Introduction. New York: Vintage Books.
Fuss, Diana, (Ed.) (1991). Inside/Outside. New York: Routledge
Gaines, Kevin K. (1996). Uplifting the Race: Black Leadership, Politics, and Culture in the Twentieth Century. Chapel Hill, NC: University of North Carolina Press.
Goffman, Erving (1963). Stigma: Notes on the Management of Spoiled Identity. New York: Touchstone Books.
Gordon, Edmund T. (1997) Cultural politics of black masculinity. Transforming Anthropology, 6: 3653.Google Scholar
Guttman, Herbert (1976). The Black Family in Slavery and Freedom, 1750–1925. New York: Pantheon.
Harper, Phillip Brian (1998). Are We Not Men? Masculine Anxiety and the Problem of African-American Identity. New York: Oxford University Press.
Harris-Lacewell, Melissa (2004). Barbershops, Bibles and BET: Everyday Talk and Black Political Thought. Princeton, NJ: Princeton University Press.
Hebdige, Dick (2001). Subculture: The Meaning of Style. New York: Routledge.
Hernstein, Richard J. and Charles Murray (1996). The Bell Curve: Intelligence and Class Structure in American Life. New York: Free Press.
Higginbotham, Evelyn Brooks (1993). Righteous Discontent: The Women's Movement in the Black Baptist Church, 1880–1920. Cambridge, MA: Harvard University Press.
Horne, Gerald (1995) Fire This Time: The Watts Uprising and the 1960s. New York: DeCapo Press.
Kelley, Robin D. G. (1994). Race Rebels: Culture, Politics, and the Black Working Class. New York: The Free Press.
Kelley, Robin D. G. (2002). Freedom Dreams: The Black Radical Imagination. New York: Beacon Press.
Kim, Claire Jean (2000). Bitter Fruit: The Politics of Black-Korean Conflict in New York City. New Haven, CT: Yale University Press.
Jewell, K. Sue (1993). From Mammy to Miss America and Beyond: Cultural Images and the Shaping of US Social Policy. New York: Routledge.
Ladner, Joyce (1971). Tomorrow's Tomorrow: The Black Woman. New York: Doubleday.
Lubiano, Wahneema (1997). Black nationalism and black common sense: Policing ourselves and others. In The House that Race Built: Black Americans, U.S Terrain, W. Lubiano (Ed.), pp. 232252. New York: Pantheon Books.
Marable, Manning (1991). Race, Reform and Rebellion: The 2nd Reconstruction in Black America, 1945–2000, 3rd Edition. Jackson, MI: University Press of Mississippi.
McBride, Dwight (1998) Can the queen speak? Racial essentialism, sexuality and the problem of authority. Callaloo, 21: 363379.Google Scholar
Morris, Aldon D. (1984). The Origins of the Civil Rights Movement: Black Communities Organizing for Change. New York: The Free Press.
Moynihan, Daniel (1965). The Negro Family: The Case for National Action. Washington, DC: Government Printing Office.
Mullings, Leith (1996). On Our Own Terms: Race, Class and Gender in the Lives of African-American Women. New York: Routledge.
Ransby, Barbara (2003). Ella Baker and the Black Freedom Movement: A Radical Democratic Vision. Durham, NC: University of North Carolina Press.
Reed, Adolph L._Jr. (1991). The ‘underclass’ as myth and symbol: The poverty of discourse about poverty. Radical America, Summer.Google Scholar
Rose, Tricia (2003). Longing to Tell: Black Women Talk about Sexuality and Intimacy. New York: Farrar, Straus and Giroux.
Scott, James C. (1987). Weapons of the Weak: Everyday forms of Peasant Resistance. New Haven, CT: Yale University Press.
Scott, James C. (1990). Domination and the Arts of Resistance: Hidden Transcripts. New Haven, CT: Yale University Press.
Sears, David, Jim Sidanius, Lawrence Bobo, and James Sidanius (2000). Racialized Politics: The Debate about Racism in America. Chicago: University of Chicago Press.
Sedgwick, Eve (1990). The Epistemology of the Closet. Berkeley: University of California Press.
Smith, Rogers M. (1993) Beyond Tocqueville, Myrdal, and Hartz: The multiple traditions in America. The American Political Science Review, 87: 549566.Google Scholar
Somerville, Siobhan (1994) Scientific racism and the emergence of the homosexual body. Journal of the History of Sexuality, 5: 243255.Google Scholar
Stack, Carol B. (1997). All Our Kin. New York: Westview.
Staples, Robert (1973). The Black Woman in America: Sex, Marriage and the Family. Chicago: Nelson-Hall.
Tate, Katherine (1998). From Protest to Politics: The New Black Voters in American Elections. Cambridge, MA: Harvard University Press.
Thomas, Kendal (1997). Ain't nothin like the real thing: Black masculinity, gay sexuality, and the jargon of authenticity. In W. Lubiano (Ed.), The House That Race Built: Black Americans, U.S. terrain, pp. 116135. New York: Pantheon Books.
Warner, Michael (1993). Fear of a Queer Planet: Queer Politics and Social Theory. Minneapolis, MN: University of Minnesota Press.
Warner, Michael (1999). The Trouble with Normal: Sex, Politics, and the Ethics of Queer Life. Cambridge, MA: Harvard University Press.
Warren, Dorian T. (2000). The intersection between voting rights and criminal justice: The national black organizational response to felon disenfranchisement. Unpublished Manuscript.
White, E. Frances (2001). Dark Continent of Our Bodies: Black Feminism and the Politics of Respectability. Philadelphia: Temple University Books.
Wilson, William Julius (1987). The Truly Disadvantaged: The Inner City, the Underclass, and Public Policy. Chicago: University of Chicago Press.