Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-26T06:06:17.390Z Has data issue: false hasContentIssue false

EPISTEMIC AUTHORITY, EPISTEMIC PREEMPTION, AND THE INTELLECTUAL VIRTUES

Published online by Cambridge University Press:  15 December 2016

Abstract

How does the intellectually virtuous person respond to the beliefs of those whom they judge to be their epistemic superiors? Linda Zagzebski argues that we ought to take the beliefs of those we judge to be our epistemic authorities as a preemptive reason to believe the same. Zagzebski's argument for this preemption is intended to be an extension of Joseph Raz's argument for political authority. After exploring Zagzebski's specific formulation of epistemic preemption, I argue that epistemic authority is significantly different from political authority; hence Raz's arguments cannot be extended to the epistemic case. Further, I demonstrate that a virtue epistemic perspective will recommend against epistemic preemption. Such preemption brings about a problematic closed-mindedness to ourselves and is an extreme reaction more suited to epistemic vice than to epistemic virtue.

Type
Articles
Copyright
Copyright © Cambridge University Press 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Baril, A. 2010. ‘A Eudaimonist Approach to the Problem of Significance.’ Acta Analytica, 25, 2: 215–41.Google Scholar
Baril, A. 2016. ‘The Role of Epistemic Virtue in the Realization of Basic Goods.’ Episteme. doi: 10.1017/epi.2016.19. CrossRefGoogle Scholar
Brogaard, B. 2014. ‘Towards a Eudaimonistic Virtue Epistemology.’ In Fairweather, A. (ed.), Virtue Epistemology Naturalized, pp. 83102. Synthese Library.Google Scholar
Garcia, J. L. A. 2006. ‘Being Unimpressed with Ourselves: Reconceiving Humility.’ Philosophia, 34: 417–35.Google Scholar
Hazlett, A. 2012. ‘Higher-order Epistemic Attitudes and Intellectual Humility.’ Episteme, 9: 205–23.Google Scholar
Jäger, C. Forthcoming. ‘Epistemic Authority, Preemptive Reasons, and Understanding.’ Episteme.Google Scholar
Long, A. A. and Sedley, D. N. 1987. The Hellenistic Philosophers: Vol. 1. Cambridge: Cambridge University Press.Google Scholar
Montmarquet, J. 1993. Epistemic Virtue and Doxastic Responsibility. Lanham, MD: Rowman & Littlefield.Google Scholar
Raz, J. 1986. The Morality of Freedom. Oxford: Oxford University Press.Google Scholar
Riggs, W. 2003. ‘Understanding ‘Virtue’ and the Virtue of Understanding.’ In DePaul, M. and Zagzebski, L. (eds), Intellectual Virtue: Perspectives from Ethics and Epistemology, pp. 203–26. Oxford: Oxford University Press.CrossRefGoogle Scholar
Roberts, R. C. and Wood, W. J. 2007. Intellectual Virtues: An Essay in Regulative Epistemology. Oxford: Oxford University Press.CrossRefGoogle Scholar
Snow, N. 1995. ‘Humility.’ Journal of Value Inquiry, 29: 203–16.Google Scholar
Zagzebski, L. 1996. Virtues of the Mind. Cambridge: Cambridge University Press.Google Scholar
Zagzebski, L. 2000. ‘From Reliabilism to Virtue Epistemology.’ In Axtell, G. (ed.), Knowledge, Belief, and Character, pp. 113–22. Lanham, MD: Rowman & Littlefield.Google Scholar
Zagzebski, L. 2004. ‘Epistemic Value Monism.’ In Greco, J. (ed.), Ernest Sosa and His Critics, pp. 190–8. Malden, MA: Blackwell Publishing.Google Scholar
Zagzebski, L. 2012. Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief. Oxford: Oxford University Press.Google Scholar