Published online by Cambridge University Press: 09 June 2017
Despite a recent explosion of interest in the ethics of armed conflict, the traditional just war criterion that war be waged by a “legitimate authority” has received relatively little attention. Moreover, of those theorists who have addressed the criterion, many are deeply skeptical about its moral significance. This article aims to add some clarity and precision to the authority criterion and the debates surrounding it, and to suggest that this skepticism may be too quick. The first section analyzes the authority criterion and reveals that there are at least two distinct moral claims associated with it, each requiring separate evaluation. The second section outlines an increasingly influential “reductivist” approach to just war theory, explaining how this approach grounds powerful objections to the authority criterion. The third section sketches the most promising strategies for providing a qualified defense of authority, while acknowledging the further questions and complications these strategies raise. Importantly, the article aims to rehabilitate the authority criterion from within a broadly reductivist view.
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20 In a talk given at Stockholm University in May 2014, McMahan explicitly labeled this view the “No Extensions Principle.”
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27 A similar point might also apply to bystanders: If bystanders have a duty to shoulder a certain level of risk, their objections to the use of force may be discounted.
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31 Ibid., p. 243.
32 I explore this particular idea at length in Jonathan Parry, “Consent and the Justification of Defensive Harm” (unpublished manuscript).
33 See Shapiro, Scott, “Authority,” in Coleman, Jules and Shapiro, Scott, eds., The Oxford Handbook of Jurisprudence and Philosophy of Law (New York: Oxford University Press, 2002), pp. 382–439 Google Scholar.
34 The following proposal draws on arguments I defend in much greater detail in Jonathan Parry, “Authority and Harm,” in David Sobel, Peter Vallentyne, and Steven Wall, eds., Oxford Studies in Political Philosophy, Vol. 3 (forthcoming). For different arguments for a broadly similar conclusion, see Estlund, David, “On Following Orders in an Unjust War,” Journal of Political Philosophy 15, no. 2 (2007), pp. 213–34CrossRefGoogle Scholar; Ryan, Cheyney, “Democratic Duty and the Moral Dilemmas of Soldiers,” Ethics 122, no. 1 (2011), pp. 10–42 CrossRefGoogle Scholar; and Massimo Renzo, “Duties of Citizenship and Just War” (unpublished manuscript).
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37 For a different invocation of a Razian conception of authority in the context of war, see Benbaji, “Legitimate Authority in War.”
38 Raz, Morality of Freedom, p. 53.
39 Raz, Morality of Freedom, pp. 67–69. The preemptive character of commands can also be defended by an argument from double counting. Ibid., pp. 58–59.
40 Raz, Morality of Freedom, p. 71.
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