Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-26T06:46:38.015Z Has data issue: false hasContentIssue false
  • English
  • Français

Scholars East and West

Published online by Cambridge University Press:  18 April 2016

Jesús Mosterín
Jesús Mosterín*
Affiliation:
Instituto de Filosofía. CSIC. c/ Albasanz, 26-28, 28037 Madrid, Spain. E-mail: jesus@mosterin.com
Get access Rights & Permissions [Opens in a new window]

Abstract

The great contribution of China to politics was the development of a bureaucratic, meritocratic civil service, based on mastery of a well-defined canon of scholarship. Civil servants were scholars. Already under the Han dynasty, Confucianism (the Rújiā or school of the scholars) was made the official ideology of the State and the basis of the competitive examination system. Europe was less advanced in political organization than China. Rulers and their courts relied on family ties and brute force. The only working bureaucracy belonged to the Catholic Church. This paper follows the parallel development of both the Western and the Chinese traditions and emphasizes their points of intersection, such as the Jesuit missions to China in the 16th and 17th centuries and the visits of Bertrand Russell and John Dewey around 1920.

Type
Tsinghua–Academia Europaea Symposium on Humanities and Social Sciences, Globalization and China
Information
European Review , Volume 24 , Issue 2 , May 2016 , pp. 325 - 334
Copyright
© Academia Europaea 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References and Notes

1.Schmandt-Besserat, D. (1992) Before Writing, 1: From Counting to Cuneiform (Austin: University of Texas Press). Robinson, A. (2000) The Story of Writing: Alphabets, Hieroglyphs & Pictograms (London: Thames & Hudson), pp. 58–67.Google Scholar
2.For example, the well-known 4500-year-old limestone statue of Scribe Kay sitting in the cross-legged posture, excavated at Saqqara (Egypt).Google Scholar
3.Mosterín, J. (2002) Teoría de la escritura (Barcelona: Icaria), pp. 68–82.Google Scholar
4.Mosterín, J. (2010) Los cristianos (Madrid: Alianza Editorial), pp. 352–357.Google Scholar
5.For a complete overview of Confucian thought, see Xinzhong, Y. (ed.) (2003) The Routledge/Curzon Encyclopedia of Confucianism, 2 volumes (London & New York: Routledge-Curzon).Google Scholar
6.Mosterín, J. (2007) China: Historia del Pensamiento (Madrid: Alianza Editorial), pp. 147–157.Google Scholar
7.Hu, D. (2005) China and Albert Einstein: The Reception of the Physicist and his Theory in China, 1917–1979 (Cambridge, MA: Harvard University Press).Google Scholar
8.‘Moxibustion’ (2011) American Cancer Society, accessible at http://www.cancer.org/treatment/treatmentsandsideeffects/complementaryandalternativemedicine/manualhealingandphysicaltouch/moxibustion.Google Scholar