The perseverance of Roman-Dutch legal principles in South African law during the time between 1910 and 1990 is – at least partly – linked to underlying political considerations, e.g. the nationalist motive to rid the pure (erroneously called) “civil” law in South Africa from English infiltration or “pollution,”
á la German pandectism J. Du Plessis,
The promises and pitfalls of mixed legal systems: the South African and Scottish experiences (1998) 9 Stellenbosch Law Review (Stell LR) 340; R. Zimmermann
Synthesis in South African Private Law: Civil Law, Common Law and Usus Hodiernus Pandectarum (
1986) 103 South African Law Journal (SALJ) 265. Insofar as the historical approach to law enjoyed support in South Africa during this time, the influence of French socio-legal philosophy, for example the propagation of Stammler's ideas with regard to law and changing social conditions by the likes of Saleilles, Charmont and Demogue (See W.J. HOSTEN, A.B. EDWARDS ET.AL., INLEIDING TOT DIE SUIDAFRIKAANSE REG EN REGSLEER (1995)
207 ff.) which conceded the relativism of juristic ideals and acknowledged that the past could not provide all the materials for a critical approach to law, was rather limited in South Africa at the beginning of and throughout the twentieth century. Although much has been written about the growth and development of the South African law during this time, and the influence of the various strands of reception on the development of an independent legal culture, literature is strangely silent on the matter of how much the law was in fact defined by the political ideals of the governing class. Only towards the end of this period, in expectation of the reform of the constitutional and political dispensation, and with the advent of a new generation of lawyers and academics, the severe influence of apartheid on the laws of the land would enjoy more explicit critical analysis.
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