Published online by Cambridge University Press: 28 March 2014
SINCE 1989 THE NATURE OF OPPOSITION IN SEVERAL WESTERN democracies has been subject to change, and Italy is no exception. But the Italian case is distinct because the changes which occurred in Italy after 1989 amount to a revolution compared to the traditional political equilibrium. The Italian political scene was dominated, from the post-war years (1948) to the 199Os, by two political parties: the DC (Christian Democracy) and the PCI (Italian Communist Party), which respectively occupied the positions of ruling party and opposition party for over forty years.
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12 The Ulivo is a centre‐left coalition made up of the PDS and European Left, the Green Party, some components of ex‐PSI and Social Democrats; the PPI and other components of the centre of the ex‐DC, like Lista Dini and Comitati per I’Italia the vogliamo (Prodi) and other minor lists. The Ulivo government takes advantage of the external support of RC (Rifondazione Comunista).
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15 One can remember the Non expedit encyclical to delegitimize the new Italian State by inviting all Catholic people to abstain from political life (both as voters and elected); electoral abstentionism and exit are still, in fact, a typical protest in the White context.
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19 For these reasons I do not agree with Bull’s suggestion (cf. Bull, A., ‘An End to Collective Identities? Political Culture and Voting Behaviour in Sesto San Giovanni and Erba’, Modern Italy, 2 (1996) pp. 43–43 Google Scholar. About the change of the subcultures ‘function: ‘Whereas in the past a political subculture encompassed the whole spatial community, nowadays it appears to represent the interests and needs of specific groups within a territory (p. 23). Although this argument can be applied to the White subculture (small businesses), I do not think that it can work for the Red one.