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Herodotos and Politics

Published online by Cambridge University Press:  05 January 2009

Extract

Herodotos in Book V tells us how in 499 b.c. came to Athens the smooth-talking political adventurer, Aristagoras, formerly tyrant of Miletus; he was seeking support from that city, under its democratic government now a mere decade old, for the revolt of the Ionian states against the rule of the Persian King. Aristagoras had it seems initiated the revolt (though its basic causes naturally had nothing to do with individuals), and it had in theory, if not in actual fighting, clearly broken out. The Milesian ex-tyrant explained to the Athenian demos, meeting in their sovereign assembly, the great economic advantages that would flow from this participation by subsequent exploitation of the rich domains of the king. He also, as is customary in these matters, belittled the military prowess of the Persians (despite the fact that they had in half a century overthrown all the great empires of the known world); also (what may have been slightly more effective) he appealed to national sentiment, since Miletus, and some of the other coastal settlements of Ionia, claimed to be colonial offshoots of Athens herself. With these and other (unspecified) inducements Aristagoras succeeded in getting a promise of support for the Confederates—which shows, observes Herodotos, how much easier it is to fool thirty thousand people than one man. The one man, of course, was Kleomenes king of Sparta, whom Aristagoras had narrowly failed (the story went) to induce to provide support from Sparta. That the story of Aristagoras at Sparta has many implausible features does not affect the situation. Athens sent help to Ionia, Sparta did not, and whatever the hidden policies concerned, Herodotos chose the occasion to make a criticism of direct democracy.

Type
Research Article
Copyright
Copyright © The Classical Association 1972

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References

page 136 note 1 A recent statement of this view is put by Finley, M. I., in Vernant, J. P., Problèmes de la guerre en Grèce ancienne (La Haye, 1968), 157Google Scholar: ‘For him (Herodotos) the Greek world was divided into two kinds of communities, those ruled by tyrants, which were a bad thing, and those ruled by themselves.’

page 138 note 1 von Wilamowitz-Moellendorf, U., Geschichte der griechischen Literatur (Berlin, 1910), 56.Google Scholar

page 138 note 2 Strasburger, H., ‘Herodot und das perikleische Athen’, Historia, iv (1956), 1.Google Scholar

page 143 note 1 See Munro, J. A. R., ‘The Ancestral Laws of Cleisthenes’, CQ xxxiii (1939), 84 ff.CrossRefGoogle Scholar, for the emphasis on the ‘liberation’ theme throughout this portion of Book V, a clear indication of the type of source employed by Herodotos.

page 144 note 1 Immerwahr, H. R., Form and Thought in Herodotos (Cleveland, 1966).Google Scholar

page 147 note 1 Later authorities, e.g. [Aristotle], Ath. Pol. 23Google Scholar, followed by Plutarch, ascribe to the Areiopagos a major role during the invasion of Xerxes—and indeed subsequently, until the ‘reform’ of Ephialtes.

page 148 note 1 Also on both Tyndaridae—a possible clue to the real origin of the dual kingship.

page 149 note 1 My debt to Strasburger, H., (see p. 138 n. 2)Google Scholar, will be evident. The criticisms of Harvey, F. D. in Historia, xv (1966), 254 f.Google Scholar, while valid against extreme tendencies of Strasburger, do not appear to remove the grounds for discarding the traditional belief in the bias of Herodotos; their effect indeed is rather to show his open-mindedness.

page 150 note 1 For a more detailed discussion of some of the points raised in this article, see Waters, K. H., ‘Herodotos on Tyrants and Despots’, Historia, Einzelschrift xv (1971).Google Scholar