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Published online by Cambridge University Press: 03 November 2011
There are not a few circles in our day in which social progress and religious faith are regarded as being in at least a semi-unfriendly relation. The leaders in the cause of the industrial classes indeed, like the Social Democrats and the Syndicalists, often thoroughly denounce religion. Workers for general social amelioration are frequently indifferent to religious faith. Great masses of people are convinced that religion does not help toward social progress and so regard it as at best a dead weight upon society. On the other hand, when churches or religious groups become vigorously active for social progress, the alarm is sure to be raised that their religion is becoming “mere social ethics.” When social topics are considered in the pulpit or at the mid-week service, the fear is expressed that real religion is being crowded out. When religious leaders throw themselves into social causes, they are suspected of having lost faith in “spiritual” forces. Not infrequently we hear people say that they are “tired of the social uplift”; though it is barely more than a decade since there arose any wide-spread interest in our country in social questions.
2 Cf. Baldwin's “Mental Development, Social and Ethical Interpretation,” chap. X; and Marshall's “Instinct and Reason,” chaps. VIII–XII.
3 Amos 3 10, 15.
4 Hos. 4 2.
5 Isa. 3 15, 20.
6 Micah 2 1, 2; 7 3, 4.
7 Mt. 8 11, 12.
8 Channing's Life, centenary memorial edition, by W. H. Channing, pp. 131 and 457.
9 Great Men of the Christian Church, p. 362.
10 Page 6.
11 Page xviii.
12 Page 121.
13 Page 93.
14 Varieties of Religious Experience, p. 506.
15 The Meaning of God in Human Experience, p. 478.