Published online by Cambridge University Press: 03 November 2011
Theology is constantly recognizing, more fully and more freely, the closeness of its relation to philosophy. Starting though they do from different impulses—theology attempting to interpret experience and philosophy to attain knowledge—they converge upon a common field. No great theologian but influences philosophy, no great philosopher but affects theology.
Of American philosophers since Edwards, no one has made so rich, profound, and extensive a contribution to religious thought as Josiah Royce.
page 220 note 1 The Religious Aspect of Philosophy, p. v.
page 220 note 2 Ibid., p. 5.
page 220 note 3 Ibid., p. 18. The quotations are from the First Edition.
page 221 note 1 Ibid., p. 431.
page 221 note 2 Ibid., p. 434.
page 222 note 1 The Conception of God, p. 44.
page 222 note 2 Ibid., p. 43.
page 222 note 3 Ibid., p. 49.
page 222 note 4 Ibid., p. 50.
page 223 note 1 Ibid., p. 123.
page 223 note 2 Ibid., p. 137.
page 223 note 3 Ibid., p. 272.
page 223 note 4 Ibid., p. 292.
page 226 note 1 Vol. II, p. 418.
page 229 note 1 Loyalty represents the will side of love; love includes both spontaneous and volitional elements.
page 230 note 1 Op. cit., p. 192.
page 231 note 1 II, p. 51.
page 231 note 2 I, p. 54.
page 231 note 3 July, 1914.
page 232 note 1 I, p. 352.
page 232 note 2 It is unfortunate that, as Professor George F. Moore has pointed out to the writer, the term immanence, in its exact derivative sense, precludes transcendence. That which remains in a thing obviously cannot transcend it. Yet what can the theologian do in such a case but assert that meanings transcend terms?