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Rabbi Jeruham b. Meshullam, Michael Scot, and the Development of Jewish Law in Fourteenth-Century Spain

Published online by Cambridge University Press:  05 November 2007

Judah D. Galinsky
Affiliation:
Bar Ilan University
James T. Robinson
Affiliation:
University of Chicago
Although this paper is truly the result of cooperative scholarship, there was, nevertheless, a division of labor. The section “Jeruham from Provence” is primarily the work of James Robinson, while the remaining sections are primarily the work of Judah Galinsky. In the spirit of co-authorship, it is hoped that the sum is greater than the parts. The authors would like to thank Susan Einbinder for her many helpful suggestions.

Extract

One of the most mysterious and haunting of all medieval halakhic figures must certainly be the fourteenth-century sage Rabbi Jeruham b. Meshullam. During the sixteenth century, he was known as “Tamiri”—“the concealed one”—a moniker given to him by Joseph Karo's heavenly interlocutor, the Maggid. Years later, David Azulai, the eminent eighteenth-century rabbinic bibliographer, reported that “a number of Rabbis who had composed commentaries on his work … were summoned to the heavenly academy [i.e., they died prematurely] or their work was lost.” Even today, scholars who have never opened Jeruham's books are nevertheless aware of the “curse” hanging over the work of this medieval author.

Type
ARTICLES
Copyright
© 2007 Cambridge University Press

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