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Sacerdotalism1

Published online by Cambridge University Press:  03 November 2011

George E. Horr
Affiliation:
Newton Theological Institution

Extract

The provisions for the fourth of the series of Dudleian Lectures are as follows:

“The fourth and last lecture I would have for the maintaining, explaining, and proving the validity of the ordination of ministers or pastors of the churches, and so their administration of the sacraments or ordinances of religion as the same hath been practiced in New England, from the first beginning of it, and so continued at this day. Not that I would in any wise invalidate Episcopal Ordination, as it is commonly called and practiced in the Church of England; but I do esteem the method of ordination as practiced in Scotland, at Geneva, and among the dissenters in England, and in the churches in this country, to be very safe, Scriptural and valid; and that the great Head of the church, by his blessed spirit, hath owned, sanctified, and blessed them accordingly, and will continue to do so to the end of the World. Amen.”

The topic of Sacerdotalism is naturally involved in the terms of this Foundation.

The term “Sacerdotalism” has been defined as “the doctrine that the man who ministers in sacred things, the institution through which and the office or order in which he ministers, the acts he performs, the sacraments and rites he celebrates, are so ordained and constituted of God as to be the peculiar channels of His grace, essential to true worship, necessary to the being of religion, and the full realization of the religious life.”

Type
Research Article
Copyright
Copyright © President and Fellows of Harvard College 1910

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References

2 A. M. Fairbairn, Studies in Religion and Theology, p. 19.

3 Cunningham, William, Historical Theology, vol. i, p. 32Google Scholar.

4 Ecclesiastical Polity, book iii, chap. 4.

6 “Nec tamen si nostra divini juris sit, inde sequitur, vel quod sine ea salus non sit, vel quod stare non possit Ecclesia. Caecus sit, qui non videat stautes sine ea Ecclesias. Ferreus sit, qui salutem eis neget. Nos non sumus illi ferrei.” Opuscula: Responsio ad epist. II Petri Molinaei, edition of 1629, p. 176.

6 Bacon's, Works, Montagu, ed., vol. ii, p. 417Google Scholar.

7 Macaulay, , History of England, vol. i, pp. 5859Google Scholar.

8 A Sermon preached at Paules Crosse the 9 of Februarie, 1588.

9 Newman, , Church History, vol. ii, p. 658Google Scholar.

10 Purcell, , Life of Cardinal Manning, vol. ii, pp. 780781Google Scholar.

11 Quoted by Sheldon, H. C., Sacerdotalism, New York, 1909Google Scholar.

12 Childe Harold, canto i, stanza xx.

13 The Old Régime in Canada, pp. 356–358.

14 Bacon, Essays, “On Superstition.”