Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-26T04:47:14.907Z Has data issue: false hasContentIssue false

THE SUPERWOMAN: THEORIES OF GENDER AND GENIUS IN EDWARDIAN BRITAIN

Published online by Cambridge University Press:  08 March 2004

LUCY DELAP
Affiliation:
King's College, Cambridge
Rights & Permissions [Opens in a new window]

Abstract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

This article examines the development of the idea of the ‘superwoman’ among British Edwardian feminists and contextualizes it within the aristocratic political thought of the day. I examine the idea of the ‘genius’ and the ‘superman’ in order to shed light on why, for some Edwardian feminists, the ideal feminist agent was to be an elite, discerning, remote figure. I argue that Edwardian feminism witnessed an ‘introspective turn’, marked by an interest in character, will, and personality as the key components of emancipation. The focus of political change was firmly located within women themselves. This belief was widespread, even though only a minority chose the language of the ‘superwoman’ to elaborate it. References to the ‘superwoman’ indicates the impact of Nietzschean and egoist ideas upon the women's movement. The ‘superwoman’ was used to position feminism as a movement not just for political rights but for wider social regeneration, and represents a characteristically Edwardian belief in the power of the ‘exceptional individual’ to promote social change.

Type
Research Article
Copyright
2004 Cambridge University Press

Footnotes

I am very grateful to Deborah Thom, Sarah Tasker, Peter Mandler, and two anonymous readers, for their helpful comments and suggestions concerning this article.