Published online by Cambridge University Press: 24 February 2017
“The School of Tomorrow,” as envisioned by psychologists Otis Caldwell and Stuart Courtis in 1924, “will pay far more attention to individuals than the schools of the past. Each child will be studied and measured repeatedly from many angles, both as a basis of prescriptions for treatment and as a means of controlling development. The new education will be scientific in that it will rest on a fact basis. All development of knowledge and skill will be individualized, and classroom practice and recitation as they exist today in conventional schools will largely disappear.” “The School of Tomorrow,” would use mechanical equipment, radios, and movies to reveal a world beyond the limits of books and recitations. Textbooks would be constructed for individual success and to underwrite a program of self-rehabilitation. Psychologists, through “experiments in laboratories and in schools of education” would discover “what everyone should know and the best way to learn essential elements.” In the surveillant spaces of “The School of Tomorrow,” hygienically regulated students would learn essential items under “psychologically right conditions.” John and Evelyn Dewey's Schools of Tomorrow (1915) can be read similarly, where psychology and apparatus of individualization underwrite the new pedagogy. Hybrids of buildings, machines, media, and psychologies in a popularized, “modern” culture, promised distinction, excitement, health, hygiene, leisure, and prosperity.
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