Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-13T06:26:23.134Z Has data issue: false hasContentIssue false
  • English
  • Français

Balthasar: A (Very) Critical Introduction. Author's Response

Published online by Cambridge University Press:  31 July 2013

Karen Kilby
Karen Kilby*
Affiliation:
University of Nottingham
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Symposium
Information
Horizons , Volume 40 , Issue 1 , June 2013 , pp. 110 - 113
Copyright
Copyright © College Theology Society 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

17 Loughlin's creative use of the tensions in Balthasar's thought can be found in, among other places, his Alien Sex: The Body and Desire in Cinema and Theology (Oxford: Blackwell, 2004).Google Scholar

18 In general I find myself unpersuaded by presentations of Balthasar's theology as deeply Ignatian, though this is an issue too complex to enter into here. In particular, whatever Balthasar's style as an actual retreat director, the fact that he tells us that Speyr would inform him, from a distance, of what was actually going on in the attitude of individual retreatants, might suggest something other than the standard Ignatian practice that De Maeseneer describes.