Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-27T12:55:49.942Z Has data issue: false hasContentIssue false
  • English
  • Français

Replacing Just War Theory with an Ethics of Sexual Difference

Published online by Cambridge University Press:  11 March 2020

Danielle Poe
Get access Rights & Permissions [Opens in a new window]

Abstract

This essay argues that the flaws of just war theory should lead us to develop a new approach to living with others. Danielle Poe begins her argument with a description of just war theory and its failures. In the next section, Poe discusses the philosophy of Bat-Ami Bar On and Luce Irigaray in order to construct ethical commitments between people. These ethical commitments come from concrete acts of empathy, such as relationships of compassion, kindness, and hospitality. Finally, Poe considers how these concrete acts can create conditions to prevent war.

Type
Research Article
Information
Hypatia , Volume 23 , Issue 2 , June 2008 , pp. 33 - 47
Copyright
Copyright © 2008 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Addams, Jane. 1915/2003. What war is destroying. In Addams's essays and speeches on peace, ed. Fischer, Marilyn and Whipps, Judy D.Bristol, England: Thoemmes Press.Google Scholar
Bar On, Bat‐Ami. 2004. Why terrorism is morally problematic. In Voices of wisdom, ed. Kessler, Gary E.Belmont, Calif.: Thomson/Wadsworth.Google Scholar
Deats, Richard. 2004. The nonviolent revolution that surprised the world. In Nonviolence in theory and practice, ed. Gan, and Holmes, .Google Scholar
Eppler, Karen. 2004. Transforming power in the labor movement—Cesar Chavez. In Nonviolence in theory and practice, ed. Gan, and Holmes, .Google Scholar
Gan, Barry L., and Holmes, Robert L. 2004. Nonviolence in theory and practice. Long Grove, Ill.: Waveland Press.Google Scholar
Hallie, Philip. 1981. From cruelty to goodness. Hastings Center Report 23.CrossRefGoogle ScholarPubMed
Hallie, Philip. 1989. Weapons of the spirit, director Pierre Sauvage. Victory Multimedia Studio.Google Scholar
Hedges, Chris. 2003. War is a force that gives us meaning. New York: Anchor.Google Scholar
Irigaray, Luce. 1995. Sexual difference as universal. In I love to you. Trans. Martin, Alison. New York: Routledge.Google Scholar
Irigaray, Luce. 1998. The future of sexual difference: An interview with Judith Butler and Drucilla Cornell. Diacritics 28 (1): 19–42.Google Scholar
Irigaray, Luce. 2001. Daughter and woman. In To be two. Trans. Rhodes, Monique M. and Cocito‐Monoc, Marco F.New York: Routledge.Google Scholar
Irigaray, Luce. 2005. Between East and West. Trans. Pluhacek, Stephen. India: New Age Books.Google Scholar
Kunkel, J. C. 2003. Just war. In Global studies encyclopedia. Moscow: Dialog, Raduga Publishers.Google Scholar
Mejia, Camilo. 2005. Regaining my humanity. Stop the next war now: Effective responses to violence and terrorism, ed. Evans, Jodie and Benjamin, Medea. Novato, Calif.: New World Library.Google Scholar
Murphy, Ann. 2006. Beyond performativity and against “identification”: Gender and technology in Irigaray. In Returning to Irigaray: Reflecting on the early and late writings, ed. Cimitile, Maria and Miller, Elaine. Albany: SUNY Press.Google Scholar
Roy, Arundhati. 2004. Do turkeys enjoy Thanksgiving? In An ordinary person's guide to empire. Cambridge: South End Press.Google Scholar
Schwarcz, Ernst. 2004. Nonviolent resistance against the Nazis in Norway and Holland during World War II. In Nonviolence in theory and practice, ed. Gan, and Holmes, .Google Scholar