Published online by Cambridge University Press: 05 September 2018
Scientists who study Dead Sea sinkholes come to know them in particular ways (as generalized hydrogeoloic phenomena, symptoms of a regional environmental crisis, or divine retribution) and at particular scales (from the distant orbit of Earth observation satellites, from digitally altered aerial photographs, and occasionally from the inside). Using ethnographic data gathered between 2012 and 2015 in the occupied Palestinian territories (oPt), Israel, and Jordan, I compare how groups and individuals study, think, and learn about Dead Sea sinkholes. The way hydrogeologic knowledge about these sinkholes is gathered and circulated helps define land around the Dead Sea as territory to be colonized. These scientific processes can nullify Palestinian claims to the Dead Sea, eliminate Palestinian people from Dead Sea landscapes, and marginalize Bedouin opposition to Jordanian government policies. I suggest that attention to “geologies of erasure” helps scholars to understand the scientific and political impacts of settler colonialisms on the collection of knowledge about changing natural environments in the Middle East and beyond.
Author's note: I extend my sincerest appreciation to the Center for Global Peace and Conflict Studies at University of California, Irvine for providing funding for this phase of the project. I also thank the IJMES reviewers and editors whose comments greatly improved this article. Gratitude is also due to my many generous advisors, colleagues, and friends who read versions of this article at a variety of stages and whose relentless encouragement brought it to fruition. I am particularly indebted to Julia Elyachar, Valerie Olson, Eleana Kim, Jessica Barnes, Tessa Farmer, Sophia Stamatopoulou-Robbins, Caterina Scaramelli, Kali Rubaii, Naor Ben-Yehoyada, Bridget Guarasci, Justin Perez, Emily Brooks, Abdullah Al-Arian, and Sean Larabee. Everyone should be so lucky to have such an incredible intellectual community. All errors are mine.
1 Because the Dead Sea sinkholes in the oPt are all located within Area C where the Palestinian Authority exerts neither civil nor military control under the Oslo Accords, managing sinkholes is not part of the process for claiming land.
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5 I use the term “colonial” to describe the power relations in which groups and institutions at the center attempt to bring heterogeneous communities in the periphery under their control. It has been well established that this describes the Israeli government's policies inside and outside the occupied Palestinian territories. See, for instance, Lloyd, David, “Settler Colonialism and the State of Exception: The Example of Israel/Palestine,” Settler Colonial Studies 2 (2012): 59–80CrossRefGoogle Scholar; Masri, Mazen, “Colonial Imprints: Settler-Colonialism as a Fundamental Feature of Israeli Constitutional Law,” International Journal of Law in Context 1 (2017): 1–20Google Scholar; and Pappé, Ilan, “Zionism as Colonialism: A Comparative View of Diluted Colonialism in Asia and Africa,” South Asia Quarterly 107 (2008): 611–33Google Scholar. It also describes the Jordanian monarchy's orientation to Bedouin communities living with sinkholes along the Dead Sea. See, for example, Salzman, Philip Carl, Pastoralists: Equality, Hierarchy, and the State (Boulder, Colo.: Westview Press, 2004)Google Scholar; and Shryock, Andrew, Nationalism and the Genealogical Imagination: Oral History and Textual Authority in Jordan (Berkeley, Calif.: University of California Press, 1997)Google Scholar. On the Bedouin of the Lisan Peninsula, see al-Huwimal, Muhamma, al-ʿAshush, Khalid, and Nawasreh, Awad, Dirasat al-Aghwar al-Janubiyya: al-Ard wa-l-Insan (Amman: Fadhaʾat, 2013)Google Scholar. On nomadic communities as colonial subjects, see Gilbert, Jérémie, Nomadic Peoples and Human Rights (New York: Routledge, 2014)CrossRefGoogle Scholar.
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24 Diana K. Davis, introduction to Environmental Imaginaries of the Middle East and North Africa, 1–22.
25 Edmund Burke III, preface to Environmental Imaginaries of the Middle East and North Africa, ix.
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50 I have dropped the honorific “Dr.” in reference to David both because he asked me to do so, and because doing so is reflective of the relative informality of many Israelis in the academy. In Arabic-speaking contexts, the honorific is preserved.
51 “Armed Forces Personnel (% of Total Labor Force),” accessed 1 November 2016, http://www.indexmundi.com/facts/indicators/MS.MIL.TOTL.TF.ZS.
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