Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-13T05:28:55.177Z Has data issue: false hasContentIssue false

Corrections and Elaborations: A One-Night Stand in Narrations of Ferdowsi's Rostam and Sohrāb

Published online by Cambridge University Press:  01 January 2022

Asghar Seyed-Gohrab*
Affiliation:
Persian Language Culture at Leiden University, The Netherlands

Abstract

The Tahmineh and Rostam episode, as presented in modern text-critical editions of Ferdowsi's Shahnameh, is compared vis-à-vis both the pre-modern scribal interventions in the manuscript tradition of the poem, as well as two oral presentations of the same episode by traditional storytellers (naqqālān), as preserved in their prompt-books (tumārs) and in recorded performances from the twentieth century. The mise-en-scène, the social circmstances, as well as the expansive nature of such oral performances, are described, and a translation of an oral version of the Rostam and Tahmineh episode is given. The narrative strategies employed to negotiate the intersection of new episodes or contemporary moralistic considerations with the written text of Ferdowsi's Shahnameh are then explored, analyzing the nature, motivations and functions of the scribal and oral interpolations to the Tahmineh episode, and demonstrating how modernizing reinterpretations impart a certain dynamism to the living Shāhnāmeh tradition. The naqqālān are shown to alter the Tahmineh episode to comply with the moral and religious values of their audiences, the requirements of extended narration cycles, and the horizon of expectation of the genre of epic. The article closes with a brief consideration of how moral and religious values apply differentially across various genres (heroic epic, romance, etc.), and how these differing horizons of expectation impact the reinterpretation of the narrative material.

Type
Articles
Copyright
Copyright © Association For Iranian Studies, Inc 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Āl-e Dawūd, ‘Ali. “Coffeehouse.” In Encyclopaedia Iranica 6/1: 14. Accessed December 1, 2013. http://www.iranicaonline.org/articles/coffeehouse-qahva-kana-a-shop-and-meeting-place-where-coffee-is-prepared-and-servedGoogle Scholar
Arnold, Matthew. Sohrab and Rustum: An Episode. New York: American Book Company, 1893 (originally published in Matthew Arnold. Poems. London: Longman, Brown, Green, and Longmans, 1853).Google Scholar
Atkinson, James. Soohrab: A Poem, freely translated from the original Persian of Firdousee, being a portion of the Shahnamu of that celebrated poet. Calcutta: Hindoostanee Press, 1814.Google Scholar
Behnud, Masʿud. “Shāhnāmeh va shāhān.” Ādineh 53 (1369/1980): 8182.Google Scholar
Bondāri, Fath ebn ʿAli. Shāhnāmeh-ye Ferdowsi. Persian translation by Āyati, A. M.. Tehran: Anjoman-e Āsār va Mafākher-e Farhangi, 1380/2001.Google Scholar
Boyce, Mary. “The Parthian ‘Gōsān’ and Iranian Minstrel Tradition.” Journal of the Royal Asiatic Society of Great Britain and Ireland no. 1–2 (April 1957): 1045.CrossRefGoogle Scholar
Boyce, Mary. “Gōsān.” In Encyclopaedia Iranica 11/2: 167–70. Accessed December 1, 2013. http://www.iranicaonline.org/articles/Google Scholar
Clinton, Jerome W. The Tragedy of Sohrab and Rostam. Seattle: University of Washington Press, 1987.Google Scholar
Davidson, Olga M. Poet and Hero in the Persian Book of Kings. Ithaca, NY Cornell University Press, 1994.Google Scholar
Davis, Dick. Epic and Sedition: The Case of Ferdowsi's Shahnameh. Washington, DC: Mage Publishers, 2006 (reprint).Google Scholar
Davis, Dick. “Interpolations to the Text of the Shāhnāmeh: an Introductory Typology.” Persica 17 (2001): 3549. doi: 10.2143/PERS.17.0.498CrossRefGoogle Scholar
Doostkhah, Jalil [Dustkhvāh, Jalil]. “Zariri, ʽAbbās.” In Encyclopaedia Iranica. Accessed December 1, 2013. http://www.iranicaonline.org/articles/zariri-abbasGoogle Scholar
Doostkhah, Jalil. Hamāseh-ye Irān: Yādmāni az Farāsu-ye Hazāreh-hā. Bist Goftār o Naqd-e Shāhnāmeh-shenākhti. Sweden: Baran, 1377/1998.Google Scholar
Ferdowsi, Abu al-Qāsem. Shāhnāmeh. Edited by Khaleghi-Motlagh, Djalal. 8 vols. New York: Bibliotheca Persica, 1987–2008.Google Scholar
Ferdowsi, Abu al-Qāsem. Shāhnāmeh: Matn-e Enteqādi az Ru-ye Chāp-e Moskow. Edited by Hamidiān, Saʿid. Tehran: Qatreh, 1373/1994.Google Scholar
Ferdowsi. Shahnameh: The Persian Book of Kings. Translated by Davis, Dick. New York: Viking, 2006; New York: Penguin Classics, 2007.Google Scholar
Haft Lashgar: Tumār-e Jāmeʿ-ye Naqqālān. Az Keyumars tā Bahman [The Seven Legions: the tumār of the storytellers, from Keyumarth to Bahman]. Edited by Afshāri, Mehrān and Madāyeni, Mehdi. Tehran: Pazhuheshgāh-e ‘Olum-e Ensāni va Motāleʿāt-e Farhangi, 1988.Google Scholar
Hanaway, William. “Dāstān-sarāʾi.” In Encyclopaedia Iranica 7/1: 102103. Accessed December 1, 2013. http://www.iranicaonline.org/articles/dastan-saraiGoogle Scholar
Honko, Lauri. Textualising the Siri Epic. Helsinki: Suomalainen Tiedeakatemia, Academia Scientiarum Fennica, 1998.Google Scholar
Jauss, Hans Robert. Toward an Aesthetic of Reception. Minneapolis: University of Minnesota Press, 1982 (ninth printing, 2010).Google Scholar
Karimi-Hakkak, Ahmad. “Atkinson, A. James.” In Encyclopaedia Iranica 3/1: 12. Accessed December 1, 2013. http://www.iranicaonline.org/articles/atkinson-james-a-1780-1852-british-orientalistGoogle Scholar
Karimi-Hakkak, Ahmad. “The Tragedy of Sohrab and Rostam by Jerome W. Clinton.” Iranian Studies 22, no. 4 (1989): 108111.Google Scholar
Khaleghi-Motlagh, Djalal [Jalāl Khāleghi-Motlaq]. “Erotic Literature.” In Encyclopaedia Iranica 8/5: 558560. Accessed December 1, 2013. http://www.iranicaonline.org/articles/erotic-literatureGoogle Scholar
Khaleghi-Motlagh, Djalal. “Tan-kāmeh-sarāʾi dar adab-e fārsi.” Irān shenāsi 8, no. 1 (1996): 1554.Google Scholar
Khaleghi-Motlagh, Djalal. “Zibāʾi-ye kamāl-e matlub dar zan dar farhang-e Iran.” Irān shenāsi 8, no. 4 (1997): 703716.Google Scholar
Marzolph, Ulrich. “Persian Popular Literature in the Qajar Period.” Asian Folklore Studies 60 (2001): 215236. doi: 10.2307/1179055CrossRefGoogle Scholar
Marzolph, Ulrich. “Social Values in the Persian Popular Romance ‘Salim-i Javahiri,” Edebiyāt 5, (1994): 7798.Google Scholar
Melville, Charles. “The Tragedy of Sohráb and Rostám: From the Persian National Epic, the Shahname of Abol-Qasem Ferdowsi by Jerome W. Clinton.” Bulletin of the School of Oriental and African Studies 53, no. 3 (1990): 524525. doi: 10.1017/S0041977X00151559CrossRefGoogle Scholar
Minovi, Mojtabā. Dāstān-e Rostam va Sohrāb az Shāhnāmeh. Tehran: Enteshārāt-e Bonyād-e Shāhnāmeh-ye Ferdowsi, 1352/1973.Google Scholar
Ganjavi, Nezāmi. Khosrow va Shirin. Edited by Dastgerdi, Vahid. Tehran: Ebn Sinā, 1954. Reprint, Tehran: ʿElmi, 1363/1984.Google Scholar
Omidsalar, Mahmoud. Eastern Texts, Western Techniques: European Editorial Theory and the Editing of Classical Persian. Tehran: Ferdowsi Foundation, 2010.Google Scholar
Omidsalar, Mahmoud. “Unburdening Ferdowsi.” Journal of the Amercian Oriental Society 116, no. 2 (1996): 235242. doi: 10.2307/605699CrossRefGoogle Scholar
Omidsalar, Mahmoud, and Omidsalar, Theresa, “Narrating Epics in Iran,” In Traditional Storytelling Today: An International Sourcebook, edited by MacDonald, Margaret Read, 326340. Chicago: Fitzroy Dearborn, 1999.Google Scholar
Page, Mary Ellen. “Professional Storytelling in Iran: Transmission and Practice.” Iranian Studies 12, no. 3–4 (1979): 195215. doi: 10.1080/00210867908701555CrossRefGoogle Scholar
Parry, Milman, and Lord, Alfred B.. Serbocroatian Heroic Songs. Novi Pazar: English Translation. Cambridge, MA: Harvard University Press and Belgrade: Serbian Academy of Sciences, 1954.Google Scholar
Robertson, William T. Roostum Zabolee and Soohrab: From the History of Persia, Entitled Shah namuh, or, Book of Kings. Calcutta: Thacker, 1829.Google Scholar
Rubanovich, Julia. “Aspects of Medieval Intertextuality: Verse Insertions in Persian Prose dāstāns.” Jerusalem Studies in Arabic and Islam 32 (2006): 247268.Google Scholar
Rubanovich, Julia. “Orality in Medieval Persian Literature,” In Medieval Oral Literature, edited by Reichl, Karl, 653679. Berlin: Walter de Gruyter, 2012.Google Scholar
Rubanovich, Julia. “The Shāh-nāma and Medieval Orality: Critical Remarks on the ‘Oral Poetics’ Approach and New Perspectives.” Middle Eastern Literatures 16, no. 2 (2013): 217226. doi: 10.1080/1475262X.2013.843263CrossRefGoogle Scholar
Rubanovich, Julia. “Tracking the Shahnama Tradition in Medieval Persian Folk Prose.” In Shahnama Studies II, edited by Melville, Charles and van den Berg, Gabrielle R., 1134. Leiden: Brill, 2012.Google Scholar
Soroudi, Sorour S.The Islamization of the Iranian National Hero Rostam as Reflected in Persian Folktales.” In Persian Literature and Judeo-Persian Culture: Collected Writings of Sorour S. Soroudi, edited by Chehabi, H. E., 134154. Boston: Ilex Foundation, 2010.Google Scholar
Surieu, Robert. Persien: eine Studie über die Liebe und erotischen Darstellungen in der altpersischen Kunst. München: Nagel Verlag, 1978.Google Scholar
Sprachman, Paul. Suppressed Persian: An Anthology of Forbidden Literature. Costa Mesa, CA: Mazda Publishers, 1995.Google Scholar
van Ruymbeke, Christine. “From Culinary Recipe to Pharmacological Secret for a Successful Wedding Night: The Scientific Background of Two Images Related to Fruit in the Xamse of Nezâmi Ganjavi.” Persica 17 (2001): 127135. doi: 10.2143/PERS.17.0.504CrossRefGoogle Scholar
van Zutphen, Marjolijn. Farāmarz, the Sistāni Hero: Text and Traditions of the Farāmarznāme and the Persian Epic Cycle. Leiden: Brill, 2014.CrossRefGoogle Scholar
Vejdani, Farzin. “Appropriating the Masses: Folklore Studies, Ethnography, and Interwar Iranian Nationalism.” International Journal of Middle East Studies 44, no. 3 (2012): 507526. doi: 10.1017/S002074381200044XCrossRefGoogle Scholar
Yamamoto, Kumiko. The Oral Background of Persian Epics: Storytelling and Poetry. Leiden: Brill, 2003.CrossRefGoogle Scholar
Yamamoto, Kumiko. “Naqqâli: Professional Iranian Storytelling.” In Oral Literature of Iranian Languages: Kurdish, Pashto, Balochi, Ossetic, Persian and Tajik, edited by Kreyenbroek, Philip G. and Marzolph, Ulrich, 240257. London: I. B. Tauris, 2010.Google Scholar
Zariri, Morshed ʽAbbās. Dāstān-e Rostam-o Sohrāb (Revāyat-e Naqqālān), edited by Doostkhah, Jalil. Tehran: Tus, 1369/1990.Google Scholar
Zipoli, Riccardo. “Le Khabīthāt oscene di Sa'di.” in Annali di Ca’ Foscari 36, no. 31, Serie orientale 28 (1997): 179214.Google Scholar
Zipoli, Riccardo. “The Obscene Sanā’ī.” Persica 17 (2001): 173194. doi: 10.2143/PERS.17.0.507CrossRefGoogle Scholar