Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-14T05:59:09.009Z Has data issue: false hasContentIssue false
  • English
  • Français

The Chicago Maqlû fragment (A 7876)

Published online by Cambridge University Press:  07 August 2014

Tzvi Abusch  and
Daniel Schwemer
Tzvi Abusch
Affiliation:
Brandeis University, Department of Near Eastern and Judaic Studies, Lown 313, Waltham MA 02454, USA abusch@brandeis.edu
Daniel Schwemer
Affiliation:
School of Oriental and African Studies, Department of the Languages and Cultures of the Near and Middle East, Thornhaugh Street, Russell Square, London WC1 0XG, UK ds11@soas.ac.uk
Get access Rights & Permissions [Opens in a new window]

Abstract

The fragment A 7876 (Oriental Institute, Chicago) occupies a special position among the cuneiform sources of the ritual Maqlû. The six-column tablet, inscribed in the Neo-Assyrian script of the 8th and 7th centuries BC, originally contained the complete text of the series with its nine canonical tablets. Taking into account the relevant duplicate manuscripts the article offers an annotated edition of this fragment and compares its style and format to other “large tablets” (dubgallu) of Babylonian literary texts.

Type
Research Article
Information
IRAQ , Volume 71 , 2009 , pp. 53 - 87
Copyright
Copyright © The British Institute for the Study of Iraq 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbreviations follow CAD and AHw; KAL 2 = Schwemer 2007a.Google Scholar
Abusch, T. 1987. Babylonian Witchcraft Literature (Brown Judaic Studies 132), Atlanta.Google Scholar
Abusch, T. 1989. The Demonic Image of the Witch in Standard Babylonian Literature: The Reworking of Popular Conceptions by Learned Exorcists, in: Religion, Science, and Magic in Concert and Conflict, ed. Neusner, J., Frerichs, E. and Flesher, P. McCracken, Oxford and New York 1989, 27–58.Google Scholar
Abusch, T. 1992. Ritual and Incantation: Interpretation and Textual History of Maqlû VII 58-105 and IX 152-159, in: Sha'arei Talmon: Studies in the Bible, Qumran, and the Ancient Near East Presented to Shemaryahu Talmon, ed. Fishbane, M. and Eph'al, I., Jerusalem 1992, 367–80.Google Scholar
Abusch, T. 2002. Mesopotamian Witchcraft. Toward a History and Understanding of Babylonian Witchcraft Beliefs and Literature (AMD 5), Leiden etc. CrossRefGoogle Scholar
Abusch, T. 2003. Blessing and Praise in Ancient Mesopotamian Incantations, in: Literatur, Politik und Recht in Mesopotamien. Festschrift für Claus Wilcke, ed. Sallaberger, W., Volk, K. and Zgoll, A., Wiesbaden, 1–14.Google Scholar
Abusch, T. 2008. Witchcraft, Omens, and Voodoo-Death in Ancient Mesopotamia, in: Studies in Ancient Near Eastern World View and Society. Studies M. Stol, ed. van der Spek, R. J., Bethesda, 53–68.Google Scholar
Abusch, T. and Schwemer, D. 2008. Das Abwehrzauber-Ritual Maqlû (“Verbrennung”), in: Texte aus der Umwelt des Alten Testamentes. Neue Folge, ed. Janowski, B. and Wilhelm, G., vol. 4, 91–149.Google Scholar
Abusch, T. and Schwemer, D., 2009. RIAA 312 (O 193) Revisited, Akkadica 130: 103–9.Google Scholar
Alster, B. 2005. Wisdom of Ancient Sumer, Bethesda.Google Scholar
Annus, A. 2002. The God Ninurta in the Mythology and Royal Ideology of Ancient Mesopotamia (SAAS 14), Helsinki.Google Scholar
Boehmer, R. M. 1965. Die Entwicklung der Glyptik während der Akkad-Zeit (UAVA 4), Berlin.CrossRefGoogle Scholar
Borger, R. 1971. Gott Marduk und Gott-König Šulgi als Propheten. Zwei prophetische Texte, BiOr 28: 3–24.Google Scholar
Borger, R. 1979. Babylonisch-assyrische Lesestücke (AnOr 54), Rome.Google Scholar
Borger, R. 2000. Šurpu II, III, IV und VIII in “Partitur”, in: Wisdom Gods and Literature. Studies in Assyriology in Honour of W. G. Lambert, ed. George, A. R. and Finkel, I. L., Winona Lake, 15–90.Google Scholar
Durand, J. M. 1997. Les documents épistolaires du palais de Mari, vol. I (LAPO 16), Paris.Google Scholar
Frankena, R. 1978. Kommentar zu den altbabylonischen Briefen aus Lagaba und anderen Orten (SLB 4), Leiden.Google Scholar
Galter, H. 1981. Der Gott Ea/Enki in der akkadischen überlieferung. Eine Bestandsaufnahme des vorhandenen Materials(Dissertationen der Karl-Franzens-Universität Graz 58), Graz.Google Scholar
Geller, M. J. 1995. Rev. Slotsky, The Bourse of Babylon, OLZ 95: 409–12.Google Scholar
George, A. R. 1986. Sennacherib and the Tablet of Destinies, Iraq 48: 133–46.CrossRefGoogle Scholar
George, A. R. 1992. Babylonian Topographical Texts (OLA 40), Leuven.Google Scholar
George, A. R. 2003. The Babylonian Gilgamesh Epic. Introduction, Critical Edition and Cuneiform Texts Oxford.Google Scholar
Gesche, P. 2000. Schulunterricht in Babylonien im ersten Jahrtausend v. Chr. (AOAT 275), Münster.Google Scholar
Gordon, E. I. 1967. The Meaning of the Ideogram dKASKAL.KUR = “Underground Water-Course” and its Significance for Bronze Age Historical Geography, JCS 21: 70–88.Google Scholar
Gössmann, F. 1950. Planetarium Babylonicum, oder: Die sumerisch-babylonischen Sternnamen (Šumerisches Lexikon IV/2), Rome.Google Scholar
Hawkins, J. D. 1995. The Hieroglyphic Inscription of the Sacred Pool Complex at Hattusa (Südburg) (StBoT Beiheft 3), Wiesbaden.Google Scholar
Hecker, K. 1993. Schultexte vom Kültepe, in: Aspects of Art and Iconography: Anatolia and its Neighbours. Studies in Honor of N. Özgüç, ed. Mellink, M. J., Porada, E. and Özgüç, T., Ankara, 281–91.Google Scholar
Hunger, H. 1968. Babylonische und assyrische Kolophone (AOAT 2), Kevelaer and Neukirchen-Vluyn.Google Scholar
Hunger, H. and Pingree, D. 1989. MUL.APIN. An Astronomical Compendium in Cuneiform (AfO Beiheft 24), Vienna.Google Scholar
Iwaniszewski, S. 2003. Archaeoastronomical analysis of Assyrian and Babylonian Monuments. Methodological Issues, Journal for the History of Astronomy 34: 79–93.CrossRefGoogle Scholar
Kinnier Wilson, J. 2007. Studia Etanaica. New Texts and Discussions (AOAT 338), Münster.Google Scholar
Koch, J., Schaper, U., Fischer, S. and Wegelin, M.. 1990. Eine neue Interpretation der Kudurru-Symbole, Archive for History of Exact Sciences, 41/2: 93–114.CrossRefGoogle Scholar
Kugler, F. X. and Schaumberger, J.. 1935. Sternkunde und Sterndienst in Babel. 3. Ergänzungsheft zum ersten und zweiten Buch, Münster.Google Scholar
Læssø'e, J. 1955. Studies on the Assyrian Ritual and Series bît rimki, Copenhagen.Google Scholar
Lambert, W. G. 1960. Babylonian Wisdom Literature, Oxford.Google Scholar
Lambert, W. G. 1974. Review AHw Lief. 9-11, JSS 19: 82–7.Google Scholar
Lambert, W. G. 1999. Babylonian Linguistics, in: Languages and Cultures in Contact. At the Crossroads of Civilizations in the Syro-Mesopotamian Realm. Proceedings of the 42nd RAI (OLA 96), ed. van Lerberghe, K. and Voet, G., Leuven, 217–31.Google Scholar
Lambert, W. G. 2002. A Rare Exorcistic Fragment, in: Riches Hidden in Secret Places. Ancient Near Eastern Studies in Memory of Thorkild Jacobsen, ed. Abusch, T., Winona Lake, 203–10.CrossRefGoogle Scholar
Landsberger, B. 1923. Ein astralmythologischer Kommentar aus der Spätzeit babylonischer Gelehrsamkeit, AfK 1:43–8.Google Scholar
Luukko, M. 2004. Grammatical Variation in Neo-Assyrian (SAAS 16), Helsinki.Google Scholar
Maul, S. M. 1994. Zukunftsbewältigung. Eine Untersuchung altorientalischen Denkens anhand der babylonischassyrischen Löserituale (Namburbi) (BaF 18), Mainz.Google Scholar
Mayer, W. R. 1990. Sechs Šu-ila-Gebete, OrNS 59: 449–90.Google Scholar
Mayer, W. R. 2005. Das Gebet des Eingeweideschauers an Ninurta, OrNS 74: 51–6.Google Scholar
Meier, G. 1936–1937. terinnatu, terunatu, AfO 11: 234–5.Google Scholar
Meier, G. 1937. Die assyrische Beschwörungssammlung Maqlû (AfO Beiheft 2), Berlin.Google Scholar
Meier, G. 1937–1939. Ritual für das Reisen über Land, AfO 12: 141–4, Tf. VII–XII.Google Scholar
Meier, G. 1966. Studien zur Beschwörungssammlung Maqlû, zusammengestellt nach hinterlassenen Notizen, AfO 21: 70–81.Google Scholar
Neugebauer, O. and Sachs, A. 1952–1953. The ‘Dodekatemoria’ in Babylonian Astrology, AfO 16: 65–6.Google Scholar
Parpola, S. 1970 and 1983. Letters from Assyrian Scholars to the Kings Esarhaddon and Assurbanipal, vols. I-II (AOAT 5/1-2), Kevelaer and Neukirchen-Vluyn (LAS).Google Scholar
Pomponio, F. and Xella, P. 1997. Les dieux d'ébla. étude analytique des divinités éblaïtes à l'époque des archives royales du IIIe millénaire (AOAT 245), Münster.Google Scholar
Radner, K. 1997. Die neuassyrischen Privatrechtsurkunden als Quelle für Mensch und Umwelt (SAAS 6), Helsinki.Google Scholar
Radner, K. 2002. Die neuassyrischen Texte aus Tall Šēḫ' Hamad (Berichte zur Ausgrabung Tall Šēḫ' Hamad / Dūr-katlimmu 6/2), Berlin.Google Scholar
Reade, J. 1998. Assyrian Sculpture (2nd ed.), London.Google Scholar
Reiner, E. 1958. Šurpu. A Collection of Sumerian and Akkadian Incantations (AfO Beiheft 11), Vienna.Google Scholar
Reiner, E. 1995. Astral Magic in Babylonia (TAPS 85/4), Philadelphia.CrossRefGoogle Scholar
Reiner, E. (in collaboration with Pingree, D.) 2005. Babylonian Planetary Omens Part Four (CM 30), Leiden and Boston.CrossRefGoogle Scholar
Saggs, H. W. F. 1986. Additions to Anzu, AfO 33: 1–29.Google Scholar
Schwemer, D. 2006. Auf Reisen mit LamaŠtu. Zum “Ritualmemorandum” K 888 und seinen Parallelen aus Assur, BaM 37: 197–209, Tf. I-II.Google Scholar
Schwemer, D. 2007a. Rituale und Beschwörungen gegen Schadenzauber (Keilschrifttexte aus Assur literarischen Inhalts 2 = WVDOG 117), Wiesbaden (KAL 2).Google Scholar
Schwemer, D. 2007b. Abwehrzauber und Behexung: Studien zum Schadenzauberglauben im alten Mesopotamien. Unter Benutzung von Tzvi Abuschs Kritischem Katalog und Sammlungen im Rahmen des Kooperationsprojektes Corpus of Mesopotamian Anti-Witchcraft Rituals, Wiesbaden.Google Scholar
Scurlock, J. A. 2005–2006 [published 2007]. Sorcery in the Stars: STT 300, BRM 4.19-20 and the Mandaic Book of the Zodiac, AfO 51: 125–46.Google Scholar
Steinkeller, P. 1987. On the Meaning of zabar-Šu, ASJ 9: 347–9.Google Scholar
Stol, M. 1983–1984. Cress and its Mustard, JEOL 28: 24–32.Google Scholar
Stol, M. 1993. Epilepsy in Babylonia (CM 2), Groningen.CrossRefGoogle Scholar
Stol, M. 1994. Beer in Neo-Babylonian Times, in: Drinking in Ancient Societies: History and Culture of Drinks in the Ancient Near East, ed. Milano, L., Padua, 156–83.Google Scholar
Streck, M. P. 2003. Die akkadischen Verbalstämme mit ta-Infix (Alter Orient und Altes Testament 303), Münster.Google Scholar
Tallqvist, K. L. 1895. Die assyrische Beschwörungsserie Maqlû nach den Originalen im British Museum I-II (ASSF 20/6), Helsinki.Google Scholar
Tallqvist, K. L. 1938. Akkadische Götterepitheta mit einem Götterverzeichnis und einer Liste der prädikativen Elemente der sumerischen Götternamen (StOr 7), Helsinki.Google Scholar
Thomsen, M.-L. 1987. Zauberdiagnose und Schwarze Magie in Mesopotamien (CNIP 2), Copenhagen.Google Scholar
Ungnad, A. 1941–1944. Besprechungskunst und Astrologie in Babylonien, AfO 14: 251–84.Google Scholar
Vanstiphout, H. L. J. 1977. A Note on the Series “Travel in the Desert”, JCS 29: 52–4.Google Scholar
Veldhuis, N. 1997. Elementary Education at Nippur. The Lists of Trees and Wooden Objects, PhD Diss. Groningen.Google Scholar
Volk, K. 1995. Inanna und Šukaletuda. Zur historisch-politischen Deutung eines sumerischen Literaturwerkes (SANTAG 3), Wiesbaden.Google Scholar
Walters, S. D. 1970. Water for Larsa: An Old Babylonian Archive Dealing with Irrigation (YNER 4), New Haven and London.Google Scholar
Wasserman, N. 2002. Style and Form in Old-Babylonian Literary Texts (CM 27), Leiden and Boston.Google Scholar
Weidner, E. 1927. Eine Beschreibung des Sternenhimmels aus Assur, AfO 4: 73–85.Google Scholar
Wiggermann, F. A. M. 1981–1982. Exit TALIM! Studies in Babylonian Demonology I, JEOL 27: 90–105.Google Scholar
Wiggermann, F. A. M. 1992. Mesopotamian Protective Spirits. The Ritual Texts (CM 1), Groningen.Google Scholar
Woods, C. 2005. On the Euphrates, ZA 95: 7–45.CrossRefGoogle Scholar
Worthington, M. 2006. Dialect Admixture in Babylonian and Assyrian in SAA VIII, X, XII, XVII and XVIII, Iraq 68: 59–84.CrossRefGoogle Scholar