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Introduction to the Special Issue: Japanese Studies in Japan and its Vicinities: Economics and Sociology

Published online by Cambridge University Press:  01 May 2012

TAKASHI INOGUCHI*
Affiliation:
President, University of Niigata Prefecture Professor Emeritus, University of Tokyo

Extract

Studies of foreign countries often depend on the lure of the image of an unknown market. The lure of the China market led King George III to send his emissary, Lord MacCartney, to China to meet Emperor Jianlung in 1793 and to give the Emperor a letter as well as an enormous collection of gifts. The purpose of this envoy to China was to convince the Emperor to ease restrictions on trade between Great Britain and China. In 1816, in the chronicles of Emperor Jiaqing, foreign countries were categorized in two ways: tributary countries and trading countries. By tributary country is meant a country, usually a smaller and less-advanced country, which pays loyal respect and is compliant and in return is given many rare and precious gifts, and is thus bestowed a position in what is considered as the Pax Sinica (Latin for Chinese Peace). By trading country is meant a country which is devoid of the meaning in the Pax Sinica in Chinese understanding. England was categorized as a tributary country, whereas in English history England was portrayed as one of the Western countries which tried to open the country and ports, thereby expanding its commercial ties. According to the Jiaqing huidian (imperial chronicles) England, Korea, and Vietnam are categorized as tributary countries, whereas France, the Netherlands, and Japan are categorized as a trading countries. During most of the Qing period (1644–1911), Japan adopted the system of trading with foreign countries whereby the Tokugawa central government monopolized external commerce, which traded only with Dutch and Chinese merchants. In 1949, the People's Republic of China was proclaimed to change the content of history. Instead of tributary-networked Pax Sinica, Western and later Japanese imperialism and colonialism started the destruction of the Pax Sinica which was replaced by Western hegemony spearheaded by England.

Type
Introduction
Copyright
Copyright © Cambridge University Press 2012

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