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Commerce, Christianity and the Origins of the ‘Creoles’ of Fernando Po*

Published online by Cambridge University Press:  22 January 2009

Martin Lynn
Affiliation:
Queens' University, Belfast

Extract

During the early and middle years of the nineteenth century a Creole elite emerged on the island of Fernando Po. The origins of this lay in the fact that for the thirty years after 1827 the island was at the centre of European political and economic interests in the Gulf of Guinea. The short-lived British occupation of Fernando Po, 1827–34, established the town of Clarence and brought to the island a number of settlers, and in particular ‘liberated Africans’, freed from slave ships captured by the Royal Navy. The situation they faced in Clarence and the treatment they received, not least once the British government withdrew and a succession of British traders attempted to run the town, led to the emergence of a homogeneous society out of the various ethnic groups they comprised. This society was to be transformed by the development of a palm oil trade on the island, particularly during the 1840s. This led to the emergence of a group of middlemen between the Bubi producers of the interior and the European traders who collected oil from Clarence, and concurrently, to the stratification of Clarence society into a trading elite and a group of labourers and servants. This trading elite was attracted to the work of the Baptist Mission in Clarence after 1841, and in particular saw the value of the Mission in giving itself a distinct identity. Over time this elite and the Baptists drew apart, but this was not before the interrelation of social stratification with the work of the Mission had produced a class of Creoles whose descendants – the Fernandinos – still survive as a distinct group in Equatorial Guinea today.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1984

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70 CJS, II, 17 Dec. 1844.

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86 CJF, II, 18 Sept. 1841.

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90 A remarkable journal of one of these Jamaican settlers has survived in the B.M.S. archives, ‘Autobiography of J. J. Fuller’ and his ‘Recollections of the West African Mission’, A/5, BMSA.

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96 CJF, I, 14 May 1841.

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109 CJS, III, 22 March 1846.

110 It needs to be noted that the Baptists' concentration on the mainland after 1846 was partly responsible for this.

111 CJS, II, 21 Nov. 1844.

112 Church Book of Clarence, 5 Oct. 1847.

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