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Published online by Cambridge University Press: 22 January 2009
Three lines of evidence regarding the Funj prior to the rise of the Sinnār Sultanate about 1500 have been considered. Shilluk tradition remembers the Funj as the previous inhabitants of the present Shilluk homeland, while many of the eighteenth- and nineteenth-century visitors to Sinnār were told that the Funj came from the White Nile. While neither set of traditions should be accepted without question, the fact that they tend to confirm each other lends weight to both.
In the Shilluk country, the early Funj seem to have lived on elevated settlement mounds, and perhaps the putative Funj homeland should be extended to include the region in which these mounds are found. That would suggest that the Funj culture centred primarily along the White Nile approximately between Renk and Malakal, but the possibility of a homeland even more broadly defined need not be excluded.
Archaeological evidence derived from pottery finds on the White Nile mounds may be interpreted to imply that the Funj were a southern Nubian people, an hypothesis that must be weighed against alternatives that would suggest an unknown or even Meroitic cultural identity. The presence of red brick structures along the White Nile south of the generally accepted borders of the Sultanate, as well as in the capital itself, tends to support the ‘Nubian’ hypothesis. Further research concerning the Funj language and the archaeological cultures south of the latitude of Sinnār should help resolve these ambiguities; many aspects of government and society in the Sinnār Sultanate are clarified by considering the era a Nubian Renaissance.
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60 The name of the king appears on a drum believed to be part of the royal regalia (A. E. R., ‘The Fung Drum or Nehas’, SNR, iv [1921], 211–12), and is confirmed by Bruce (Travels, vi, 370–2), who also stated that he was the first king to rule east of the White Nile.
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