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For the Future Viewer: Salvage Ethnography and Edward Curtis's “The Oath – Apsaroke”

Published online by Cambridge University Press:  12 March 2019

NICK YABLON
NICK YABLON*
Affiliation:
Department of History, University of Iowa. Email: nick-yablon@uiowa.edu.
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Abstract

Since its reclamation in the 1970s, Edward S. Curtis's project to exhaustively photograph and describe American Indian cultures in the early twentieth century has invited shifting critical assessments. Complicating earlier arguments that it represents a nostalgic and inauthentic drama of a “vanishing” race, in which Indians functioned merely as props, recent scholars seek to recover his sitters’ agency or contemporary artists’ acts of reclamation. This article contributes to those efforts, but by exploring the temporal ambiguities inherent in the notion – then common among ethnographic photographers – of “preserving” a people for future viewers. It thus examines a photograph that Curtis contributed in 1913 to the Modern Historic Records Association, a short-lived organization that intended to assemble time capsules and archival vaults for historians in the distant future. Focussing on this single photograph – “The Oath – Apsaroke” (1908) – also allows us to track the way that Curtis's images could break free from his book project and resonate unpredictably across multiple domains, such as debates over the existence and meaning of Indian oaths.

Type
Articles
Information
Journal of American Studies , Volume 55 , Issue 1 , February 2021 , pp. 165 - 195
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Copyright
Copyright © Cambridge University Press and British Association for American Studies 2019

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References

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36 Alexander Konta, “Records of Indian Life,” Moving Picture News, 9 March 1912, 10.

37 See also Curtis's similar rhetoric in his “General Introduction” to NAI, Volume I, xvi–xvii.

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99 Materials relating to Konta's appearance before the Senate in 1918, Reel 4241, frames 616–909, National Arts Club Records, 1898–1960, Smithsonian Archives of American Art, Washington, DC.

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