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Like “a Drop of Water in the Stream of Life”: Moving Images of Mass Man from Griffith to Vidor

Published online by Cambridge University Press:  16 January 2009

Gregory W. Bush
Affiliation:
Gregory W. Bush isAssociate Professor in the Department of History, University of Miami, Coral Gables, Florida 33124, USA.

Extract

King Vidor's 1928 film “The Crowd” examines the life of an “average” New Yorker, John Sims, who grows up dreaming of boundless opportunities for success yet remains stuck as a low-level clerk in a large corporation. Bored with office work, John invents advertising slogans and eventually wins $500 in a contest. He rushes home with an armful of toys and clothes for his family and jumps ecstatically about the room with his wife. From the window he displays a newly purchased scooter to his children across the street, then watches as his little girl runs to receive her gift and is struck by a huge truck careening down the block. John rushes out to find her surrounded by a large and anonymous crowd. In his grief he lifts the injured child high above them, an unconscious sacrifice to the seemingly mindless speed and swirling masses that rob modern urban people of their innocence and hope for individual fulfillment.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1991

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References

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17 Sinclair, Upton, They Call Me Carpenter (Pasadena, 1922), 196–99Google Scholar. See also Nathan, George Jean, “Nathan Views the Movie Public,” Reader's Digest (11, 1928), 413–14Google Scholar; Karnes, David, “The Glamorous Crowd: Hollywood Movie Premieres Between the Wars,” American Quarterly, 38 (Fall, 1986), 553–72.CrossRefGoogle Scholar

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19 Durgnat, Raymond & Simmon, Scott, King Vidor, American (Berkeley: University of California Press, 1988), 26, 28Google Scholar. See Chs. 3, 4. The influence of German expressionists was also of significance in Vidor's work. Ernest Lubitsch, for example, directed “Madame DuBarry” (retitled “Passion” in the United States), an artistic triumph set during the French Revolution. He consciously emulated an army general while directing thousands of extras in his pictures, telling an interviewer of frequently getting down from his director's heights and acting with his massive number of extras. “I wave my arms, I scowl, I rage, and do everything that is needed. I am a mob in myself, and then go back again as director… One must understand the heart of the people before he can make the people into a mob which thinks as one and acts as one.” His interest in mass psychology reinforced the notion that disciplining actors (seen as mobs) was an element of spectacle crucial to the success of his films. Combined with the expressionistic sets, his films in the 1920s included captivating images of frivolous crowds or horrifying and destructive mobs. Quoted in Harington, John Walker, “Lubitsch, Master of Mobs,” New York Times, 8 01 1922Google Scholar. On “Madame Dubarry” and consideration of German film in American critical discourse, see Allen, Robert C. and Gomery, Douglas, Film History: Theory and Practice (New York: Alfred A. Knopf, 1985), 95Google Scholar; Rhode, Eric, A History of the Cinema (New York: Hill & Wang, 1976), 162–63Google Scholar. On American's reaction to Mussolini, see Diggins, John, “Mussolini and America: Hero-Worship, Charisma, and the ‘Vulgar Tenth’,” The Historian, 28 (08, 1966), 559–85CrossRefGoogle Scholar.

Lang's, Fritz “Metropolis,” (1927)Google Scholar probably a model for Vidor as well, used surrealistic images of skyscrapers and gargantuan machines, tyrannical corporate behemoths, and insensitive, efficiency-obsessed executives to explain the drone-like condition of exploited laborers in his city of the future. The chasm between the classes seemed to hold little hope for improvement. The final message, though, was tame – and notably romantic as well: there could be “no understanding between the brain and the hand unless the heart acts as a mediator.” Thus, even seeing the future city as frightening and driven by corporate enslavement of factory workers, Lang's film, like so many others, provides little understanding of emerging cultural complexity involving problems of middle-class office workers or the diverse historical circumstances of social life. On Fritz Lang see Jensen, Paul, The Cinema of Fritz Lang (Cranbury, N.J.: A. S. Barnes, 1969).Google Scholar

20 Vidor, King, A Tree is a Tree (New York: Harcourt Brace and Co., 1953), 143Google Scholar. For analysis of The Big Parade, see Isenberg, Michael T., “The Great War Viewed from the Twenties: The Big Parade,” in O'Connor, John E., American History/American Film: Interpreting the Hollywood Images (New York: Frederick Ungar Publishing Co., 1979), 1738.Google Scholar

21 Vidor, King, A Tree is a Tree, 145–58Google Scholar. Vidor reveals fascinating details about casting the film in which he picked the lead actor, James Murray, a Hollywood extra, from a passing group of people in the street (147). After completing work on The Crowd, Murray again slipped into obscurity. Vidor later learned that he was found dead, “floating in the Hudson River…” (149). See also Baxter, John, King Vidor (New York: Monarch Press, 1976).Google Scholar

22 Treatment entitled “The Clerk Story,” by Weaver, John, 18 05 1926Google Scholar, document located in “The Crowd” file in the Doheny Library, University of Southern California Film Archives.

23 On Coney Island see Kasson, John, Amusing the Million: Coney Island at the Turn of the Century (New York: Hill & Wang, 1978)Google Scholar; Peiss, Kathy, Cheap Amusements: Working Women and Leisure in Turn of the Century New York (Philadelphia: Temple University Press, 1986), Ch. 5.Google Scholar

24 On suggestion in advertising see Lears, Jackson, “Some Versions of Fantasy: Toward a Cultural History of American Advertising, 1880–1930,” Prospects, 8 (1984)Google Scholar; Marchand, Roland, Advertising the American Dream (Berkeley: University of California Press, 1985)Google Scholar and Bush, Gregory, Lord of Attention: Gerald Stanley Lee and the Crowd Metaphor in Industrializing America (Amherst: University of Massachusetts Press, 1991), Ch. 6.Google Scholar

25 Vidor, King, A Tree is a Tree, 153Google Scholar. “The Crowd” was produced by MGM and premiered in New York on 3 March 1928. Vidor relates that “the critics greeted The Crowd with enthusiastic acclaim and high praise, but because it didn't jam the aisles of the gigantic movie emporiums it was referred to in some Hollywood circles as an ‘artistic flop.’ At the box office it grossed well over a million dollars, which was twice its cost,” Vidor, , op. cit., 153.Google Scholar

26 On filmic techniques used see both Vidor's biography cited above and Vidor, King, King Victor on Film Making (New York: McKay, 1972), 7071.Google Scholar

27 “Résumé of Suggestions for Expansion of the Mob-Idea for Atmosphere”, 8 06 1926, by Mr Weaver, located in the MGM file on The Crowd, Doheny Library, UCLA.Google Scholar

28 Ibid. See also the suggested treatment of “The Crowd,” dictated by Stromberg, Hunt, 28 10 1927, USC Film Archives.Google Scholar

29 For an interesting comparison see Barsam, Richard M., “Leni Riefenstahl: Artifice and Truth in a World Apart,” in his book Nonfiction Film and Film Criticism (New York: E. P. Dutton and Co., 1976), 250–62Google Scholar. See also Taylor, Richard, Film Propaganda: Soviet Russia and Nazi Germany (London: Croom Helm, 1979), Ch. 13.Google Scholar

30 West, Nathaniel, The Day of the Locust (1939, rpt. New York: New Directions Paperbook, 1969)Google Scholar; for a rather loosely conceived attempt to conceptualize this problem for the 1930s, see Melling, P. H., “The Mind of the Mob: Hollywood and the Popular Culture in the 1930's,” in Davies, Philip and Neve, Brian (eds.), Cinema, Politics and Society in America (New York: St. Martin's Press, 1981), 1941Google Scholar. Vidor's own later films “Hallelujah!” (1929)Google Scholar and “Our Daily Bread” (1934) should also be consulted for later comparisons.Google Scholar

31 I am referring specifically to Capr's, Frank “Meet John Doe,” (1941)Google Scholar; Kazan's, Elia “The Face in the Crowd,” (1957)Google ScholarChayevsky's, Paddy “Network” (1976)Google Scholar and Allen's, Woody “Zelig” (1983).Google Scholar