Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-10T07:04:22.506Z Has data issue: false hasContentIssue false

Peoples of the Gourd: Imagined Ethnicities in Highland Southeast Asia

Published online by Cambridge University Press:  26 March 2010

Get access

Extract

Since its appearance in 1983, Benedict Anderson's Imagined Communities: Reflections on the Origin and Spread of Nationalism has taken on almost talismanic status, ritually invoked for its quasi-magical efficacy in thousands of scholarly discussions of nationalism and ethnicity. Anderson's book has given focus to a line of argument in which not only nationalism but also ethnicity are seen as reflexes of the Euroamerican colonial enterprise. Anderson proposes what we might call an “appendency theory” of ethnicity, holding that ethnicity is a phenomenon that is secondary to, contingent upon, and necessarily later than the modern nation, and that therefore it could not possibly have existed prior to the colonial conquest and the creation of nation-states. In this view, ethnicity itself is a recent product of modern history—of the colonial or postcolonial era, the age of the modern nation state and the capitalist world system.

Type
Articles
Copyright
Copyright © The Association for Asian Studies, Inc. 2001

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

American Institutes For Research: Cultural Information Analysis Center, and Schrock, Joann L.. 1970. Minority Groups in Thailand. Ethnographic Study Series. Washington: Headquarters, Dept. of the Army.Google Scholar
Anderson, Benedict R.O'gorman, . 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso Editions/NLB.Google Scholar
Anderson, Benedict R.O'gorman, . 1987. “Introduction.” In Southeast Asian Tribal Groups and Ethnic Minorities: Prospects for the Eighties and Beyond. Proceedings of a conference co-sponsored by Cultural Survival Ine and Harvard University, Department of Anthropology. Cambridge, Mass.: Cultural Survival. Reprinted as “Majorities and Minorities.” In Benedict R. O'Gorman Anderson, The Spectre of Comparisons: Nationalism, Southeast Asia, and the World. London and New York: Verso, 1998.Google Scholar
Anderson, Benedict R.O'gorman, . 1991. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Revised and extended edition. London and New York: Verso.Google Scholar
Archaimbault, Charles. 1959. “La Naissance du monde selon les traditions Lao: le mythe de Khun Bulom.” In La Naissance du monde: Egypte ancienne, Sumer, Akkad, Hourrites et Hittites, Canaan, Israel, Islam, Turcs et Mongols, Iran préislamique, Inde, Siam, Laos, Tibet, Chine. Paris: Editions du Seuil.Google Scholar
Archaimbault, Charles. 1964. “Religious Structures in Laos.” Journal of the Siam Society 52:56—74.Google Scholar
Archaimbault, Charles. 1966. “La fête du T'at a Luong P'rabang.” In Essays Offered to G. H. Luce by His Colleagues and Friends in Honor of His Seventy-Fifth Birthday, edited by Shin, Ba, Boisselier, Jean, and Griswold, A. B.. vol. 1. Ascona: Artibus Asiae.Google Scholar
Archaimbault, Charles. 1967. “Les Annales de l'ancien royaume de S'ieng Khwang.” Bulletin de l'Ecole Française d'Extrême-Orient 53:557—675.CrossRefGoogle Scholar
Archaimbault, Charles. 1973. “Le cycle de Nang Oua-Nang Malong et son substrat sociologique.” In Archaimbault, Charles, Structures Religieuses Lao (Rites et Mythes). Vientiane: Vithagna.Google Scholar
Atkinson, Ronald Raymond. 1994. The Roots of Ethnicity: The Origins of the Acholi of Uganda before 1800. Philadelphia: University of Pennsylvania Press.Google Scholar
Balibar, Etienne. 1991 “The Nation Form: History and Ideology.” In Balibar, Etienne and Wallerstein, Immanuel, Race, Nation, Class. London and New York: Verso.Google Scholar
Birrell, Anne. 1997. “The Four Flood Myth Traditions of Classical China.” T'oung Pao 2d ser., 83(2):213–59.CrossRefGoogle Scholar
Chatterjee, Partha. 1991. “Whose Imagined Community?Millenium: Journal of International Studies 20(3): 521—25.CrossRefGoogle Scholar
Nghiȇm Van, Dăng. 1993. “The Flood Myth and the Origin of Ethnic Groups in Southeast Asia.” Journal of American Folklore 106(421):304—37.Google Scholar
Nghiȇm Van, Dăang. 1998a. Ethnological and religious problems in Vietnam; Problèmes ethnologiques et religieux du Viet Nam. Hà Noi: Social Sciences Publishing House.Google Scholar
Nghiȇm Van, Dăang. 1998b. The Sedang of Vietnam. Hanoi: National Center for Social Sciences and Humanities, and UNESCO.Google Scholar
Demieville, Paul. 1945. “Necrologie: Henri Maspero (1883–1945).” Journal Asiatique 234:245–80.Google Scholar
Doré, Amphay. 1980. “Les joutes mythiques entres l'ainé Kassak et le puiné Lao: contribution à l'étude de la fondation du Lane-Xang.” Péninsule 1(1):47—72.Google Scholar
Duara, Prasenjit. 1995. Rescuing History from the Nation: Questioning Narratives of Modern China. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Dundes, Alan. 1988. The Flood Myth. Berkeley and Los Angeles: University of California Press.Google Scholar
Eberhard, Wolfram. 1968. The Local Cultures of South and East China. Leiden: E. J. Brill.CrossRefGoogle Scholar
Engels, Friedrich. 1884. Der Ursprung der Familie, des Privateigentums und des Staats: im Anschluss an Lewis H. Morgan's Forschungen. Hottingen-Zürich: Schweizerische Genossenschaftsbuchdruckerei.Google Scholar
Ferlus, Michel. 1972. “La cosmogonie selon la tradition Khmou.” In Langues et Techniques, Nature et Société, edited by Thomas, J. and Bernot, L.. Paris: Klincksiek.Google Scholar
James George, Frazer. 1919. Folk-lore in the Old Testament: Studies in Comparative Religion, Legend and Law. London: Macmillan.Google Scholar
Glrardot, N. J. 1983. Myth and Meaning in Early Taoism: the Theme of Chaos (Hun-tun). Berkeley and Los Angeles: University of California Press.Google Scholar
Ting-Jui, Ho. 1971. A Comparative Study of Myths andLegends of Formosan Aborigines. Asian Folklore and Social Life Monographs, vol. 18. Taipei: Orient Cultural Service.Google Scholar
Hong, Liu. 1983. “Myths of the Creation of Mankind in Chinese Mythology and the Myths of Nu Gua, the Accepted Chinese Creator of Mankind.” Journal of Asian Culture 7:121–58.Google Scholar
Kelsen, Hans. 1988. “The Principle of Retribution in the Flood and Catastrophe Myths.” In The Flood Myth, edited by Dundes, Alan. Berkeley and Los Angeles: University of California Press. Originally published in Hans Kelsen, Society and Nature: A Sociological Inquiry (Chicago: University of Chicago Press, 1943).Google Scholar
Kerneis, Georges-Marie. 1943. “La tour du partage: Conte Kha-Hoc des premiers ages.” Indochine 172:2325.Google Scholar
Keyes, Charles F. 1976. “Towards a New Formulation of the Concept of Ethnic Group.” Ethnicity 3:202–13.Google Scholar
Keyes, Charles F. 1979. Ethnic Adaptation and Identity: The Karen on the Thai Frontier with Burma. Philadelphia: Institute for the Study of Human Issues.Google Scholar
Keyes, Charles F. 1995a. The Golden Peninsula: Culture and Adaptation in Mainland Southeast Asia. New York: Macmillan, 1977. Reprint, Honolulu: University of Hawaii Press, SHAPS Library of Asian Studies.CrossRefGoogle Scholar
Keyes, Charles F. 1995b. “Who are the Tai? Reflections on the Invention of Identities.” Ethnic Identity: Creation, Conflict, and Accommodation. 3d ed. edited by Romanucci-Ross, Lola and De Vos, George A.. Walnut Creek, California: AltaMira Press.Google Scholar
Edmund Ronald, Leach. 1954. Political Systems of Highland Burma; A Study of Kachin Social Structure. London: Bell.Google Scholar
Leach, Edmund Ronald. 1960. “The Frontiers of ‘Burma’.” Comparative Studies on Society and History 3(1):4973.CrossRefGoogle Scholar
Lefèvre, Eugene. 1898. Un voyage au Laos. Paris: E. Pion, Nourrit.Google Scholar
Lehman, F. K. 1979. “Who Are the Karen, and If So, Why? Karen Ethnohistory and a Formal Theory of Ethnicity.” In Ethnic Adaptation and Identity, edited by Keyes, Charles F.. Philadelphia: ISHI Press.Google Scholar
Le Blanc, Charles. 1981. “Le mythe de Fu Xi et Nu Gua et la tradition orale Miao.” Recherches sur l'Asie de l'Est 2:93128.Google Scholar
Lemoine, Jacques. 1972. “L'initiation du mort chez les Hmong.” L'Homme 12(1):105–34; (2):85–125; (3):84–110.CrossRefGoogle Scholar
Lemoine, Jacques. 1983. L'initiation du mort chez les Hmong. Bangkok: Pandora.Google Scholar
Lemoine, Jacques. 1987. “Mythes d'origine, mythes d'identificaton.” L'Homme 27(1):58—85.CrossRefGoogle Scholar
Levine, Lawrence W. 1977. Black Culture and Black Consciousness: Afro-American Folk Thought from Slavery to Freedom. New York: Oxford University Press.Google Scholar
Li, Daoyong. 1984. “The Kammu People in China and Their Social Customs. “Asian Folklore Studies 43(1):1528.Google Scholar
Li, Hwei. 1955. “The Deluge Legend of the Sibling-Mating Type in Aboriginal Formosa and Southeast Asia.” Bulletin of the Ethnological Society Academia Sinica 1:171206.Google Scholar
Li, Zixian. 1984. “On the Dai Calabash Myth.” Cowrie 1(2):5464.Google Scholar
Lindell, Kristina, Swahn, Jan-Ojvind, and Damrong, Tayanin. 1976. “The Flood: Three Northern Kammu Versions of the Story of the Creation.” Ada Orientalia 37:183200.Google Scholar
Mair, Victor H. 1996. “Southern Bottle-Gourd (hu-lu) Myths in China and their Appropriation by Taoism.” Chung-kuo shen-hua yu ch'uan-shuo hsiieh-shu yen-t'ao-hui [Proceedings of the Conference on Chinese Myth and Legend]. Han-hsiieh yen-chiu chung-hsin ts'ung-k'an [Center for Chinese Studies Research Series], vol. 1, no. 5. Taipei: Han-hsiieh yen-chiu chung-hsin.Google Scholar
Mair, Victor H. 1998. Canine Conundrums: Eurasian Dog Ancestor Myths in Historical and Ethnic Perspective. Philadelphia: University of Pennsylvania, Department of Asian and Middle Eastern Studies.Google Scholar
Maspero, Henri. 1924. “Legendes mythologiques dans le Chou-King.” Journal Asiatique 204:1100.Google Scholar
Maspero, Henri. 1981. Taoism and Chinese Religion. Translated by Kierman, Frank A. Jr. Amherst: University of Massachusetts Press.Google Scholar
Mccarthy, James. 1900. Surveying and Exploring in Siam. London: John Murray. Reprint, Bangkok: White Lotus, 1994.Google Scholar
Lucien, Miller, Xu, Guo, and Kun, Xu. 1994. South of the Clouds: Tales from Yunnan. Seattle: University of Washington Press.Google Scholar
Moerman, Michael. 1965. “Ethnic Identification in a Complex Civilization: Who are the Lue?American Anthropologist 67(5): 1215–30.CrossRefGoogle Scholar
Moerman, Michael. 1967. “Being Lue: Uses and Abuses of Ethnic Identification.” In Essays on the Problem of Tribe, edited by Helm, June. Seattle: University of Washington Press.Google Scholar
Moerman, Michael. 1993. “Ariadne's Thread and Indra's Net: Reflections on Ethnography, Ethnicity, Identity, Culture, and Interaction.” Research on Language and Social Interaction 26(1): 8598.CrossRefGoogle Scholar
Thâm, Nghiêm. 1971(1962). Tim hiêu Dông Bào Thu'o'ọng: Hai Phiên Vu'o'ng cūa Triêu Ðinh Viêt Nam hôì tru'é'c, Thuy Xá va Hoa Xá [Seeking to Understand the Highland People: The Two Tribal Kingdoms of the Vietnamese Court in the Past, the King of Fire and the King of Water]. Translated by Donald E. Voth. Southeast Asia 1(4), 335—65. Originally published in Quê Huong 31 (January 1962):335–52.Google Scholar
Dac, Nguyen Tan. 1985. “From the Laotian Story of the Gourd to the Deluge Legend of Southeast Asia.” Vietnam Social Sciences 1985(3):3548.Google Scholar
Nowak, Ronald M. and Paradiso, John L.. 1983. Walker's Mammals of the World. 4th edition. Baltimore: Johns Hopkins University Press.Google Scholar
Pavie, Auguste. 1898. Mission Pavie Indo-Chine, 1879–1895: Études diverses II: Recherches sur l'Histoire du Cambodge, du Laos et du Siam. Paris: E. Leroux.Google Scholar
Poree-Maspero, Eveline. 19621969. Étude sur les rites agraires des Cambodgiens. The Hague: Mouton.CrossRefGoogle Scholar
Proschan, Frank. 1996. “Who are the ‘Khaa’?” Proceedings of the 6th International Conference on Thai Studies. Theme 4: Traditions and Changes at Local/Regional Levels. Chiang Mai, Thailand.Google Scholar
Proschan, Frank. 1997. ‘’We Are All Kmhmu, Just the Same’: Ethnonyms, Ethnic Identities, and Ethnic Groups.” American Ethnologist 34(1):91113.CrossRefGoogle Scholar
Proschan, Frank. 1998. “Cheuang in Kmhmu Folklore, History, and Memory.” Tamnan keokap thao hung thao chuang: miti thang prawattisat lae wattanatham “Proceedings of the First International Conference on the Literary, Historical, and Cultural Aspects of Thao Hung Thao Cheuang”, edited by Pitiphat, Sumitr. Bangkok: Thammasat University, Thai Khadi Research Institute.Google Scholar
Przyluski, Jean. 1925. “La princesse à l'odeur de poisson et la nagi dans les traditions de l'Asie Orientale.” Etudes Asiatiques 2:265–84.Google Scholar
Przyluski, Jean, Macdonald, A. W., and Lalou, Marcelle. 1970. L'oeuvre de Jean Przyluski. Paris: Adrien-Maisonneuve.Google Scholar
Rischel, Jorgen. 1995. Minor Mlabri: A Hunter-Gatherer Language of Northern Indochina. Copenhagen: Museum Tusculanum Press, University of Copenhagen.Google Scholar
Roux, Henri. 1924. “Deux tribus de la région de Phongsaly (Laos septentrionale).Bulletin de l'École Française d'Extrême-Orient 24(3–4):373500.CrossRefGoogle Scholar
Roux, Henri and Tran Van, Chu. 1927. “Les Tsa Khmu.” Bulletin de l'École Française d'Extrême-Orient 27:169222.CrossRefGoogle Scholar
Seidenfaden, Erik. 1958. The Thai Peoples. Bangkok: Siam Society.Google Scholar
Smalley, William A. 1956. “The Gospel and the Cultures of Laos.” Practical Anthropology 3(3): 4757.Google Scholar
Smith, Anthony D. 1986. The Ethnic Origins of Nations. New York: B. Blackwell.Google Scholar
Smith, Jonathan Z. 1978. Map is not Territory: Studies in the History of Religions. Studies in Judaism in Late Antiquity, vol. 23. Leiden: Brill.CrossRefGoogle Scholar
Tapp, Nicholas. 1982. “The Relevance of Telephone Directories to a Lineage-Based Society: A Consideration of Some Messianic Myths Among the Hmong.” Journal of the Siam Society 70(1–2):114–27.Google Scholar
Tapp, Nicholas. 1989. Sovereignty and Rebellion: The White Hmong in Northern Thailand. Singapore: Oxford University Press.Google Scholar
Wallerstein, Immanuel. 1991. “The Construction of Peoplehood: Racism, Nationalism, Ethnicity.” In Balibar, Etienne and Wallerstein, Immanuel, Race, Nation, Class. London and New York: Verso.Google Scholar
White, David Gordon. 1991. Myths of the Dog-Man. Chicago: University of Chicago Press.Google Scholar
Wood, W. A. R. 1935. Land of Smiles. Bangkok: Printed at the Krungdebarnagar press by K. V. Duraraksh.Google Scholar