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Ch'udo yebae: A Case Study in the Early Emplantation of Protestant Christianity in Korea

Published online by Cambridge University Press:  12 May 2009

James Huntley Grayson
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Abstract

An early resolution of a conflict of values is necessary if a missionary religion is to find acceptance in the culture of the receiving society. In East Asia, under the influence of Confucianism, filial piety came to be seen as the principal personal and social moral value, which was to be given visible representation in the performance of ancestral rituals. Christian missions, Catholic and Protestant, faced a conflict between filial piety and ancestral rites on the one hand, and the proscription of the performance of idolatrous rites on the other hand. From the end of the nineteenth century, Korean Protestants have resolved this conflict by developing a Christian ritual that is a substitute for Confucian ancestral rites. Within a century, this rite has become the centerpiece of a complex of Confucian-based Christian death and funerary rituals.

Type
Research Article
Information
The Journal of Asian Studies , Volume 68 , Issue 2 , May 2009 , pp. 413 - 434
Copyright
Copyright © The Association for Asian Studies, Inc. 2009

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References

List of References

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Burke, Emory Stevens, ed. 1964. The History of American Methodism. 3 vols. New York: Abingdon Press.Google Scholar
Chung, Chai-sik. 1985. “Chŏng Tojŏn, ‘Architect’ of Yi Dynasty Government and Ideology.” In The Rise of Neo-Confucianism in Korea, ed. de Bary, William Theodore and Haboush, JaHyun Kim, 55–88. New York: Columbia University Press.Google Scholar
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Deuchler, Martina. 1992. The Confucian Transformation of Korea: A Study of Society and Ideology. Cambridge, Mass.: Harvard University Press.Google Scholar
Ebrey, Patricia Buckley. 1991. Chu Hsi's Family Rituals: A Twelfth-Century Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites. Princeton, N.J.: Princeton University Press.Google Scholar
Gentz, William H., ed. 1986. The Dictionary of Bible and Religion. Nashville, TN: Abingdon Press.Google Scholar
Grayson, James Huntley. 1985. Early Buddhism and Christianity in Korea: A Study in the Emplantation of Religion. Leiden: Brill.CrossRefGoogle Scholar
Grayson, James Huntley. 1998. “Christianity and Korean Religions: Accommodation as an Aspect of Emplantation of a World Religion.” In Korean Shamanism: Revivals, Survivals and Change, ed. Howard, Keith, 132–51. Seoul: Royal Asiatic Society, Korea Branch.Google Scholar
Grayson, James Huntley. 2002. Korea: A Religious History. Rev. ed. London: RoutledgeCurzon.Google Scholar
Henthorn, William E. 1971. A History of Korea. New York: Free Press.Google Scholar
Sŭngt'ae, Kim. 1987. “Chesa munje-wa 3-jong sin'gi sungbae pip'an sagŏn” [The incident of the problem of Chesa and the criticism of the cultic worship of the three ritual objects]. Han'guk kidokkyo-sa yŏn'gu [Research in Korean church history], no. 12:18–20.Google Scholar
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Latourette, Kenneth Scott. 1929. A History of Christian Missions in China. London: Society for Promoting Christian Knowledge.Google Scholar
Lee, Ki-baik. 1984. A New History of Korea. Cambridge, Mass.: Harvard University Press.Google Scholar
Moffett, Samuel Hugh. 2005. A History of Christianity in Asia. Vol. 2, 1500–1900. American Society of Missiology Series no. 36. Maryknoll, N.Y.: Orbis Books.Google Scholar
Paik, George L. 1929. The History of Protestant Missions in Korea: 1832–1910. Seoul: Yonsei University Press, 1970.Google Scholar
Yonggyu., Pak 2003. Han'guk kidok kyohoe-sa [History of the Korean church]. Seoul: Ch'ongsin taehakkyo, sinhak taehagwŏn.Google Scholar
Pratt, Keith, and Rutt., Richard 1999. Korea: A Historical and Cultural Dictionary. London: Curzon Press.Google Scholar
Pyun, Yung Tai. 1926. My Attitude toward Ancestor-Worship. Seoul: Christian Literature Society of Korea.Google Scholar
Sauer, Charles August. 1973. Methodists in Korea, 1930–1960. Seoul: Christian Literature Society of Korea.Google Scholar
Yongha, Sin, 1976. Tongnip hyŏphoe yŏn'gu [Research on the Independence Club]. Seoul: Ilcho-gak, 1994.Google Scholar
Tadao, Sakai. 1985. “Yi Yulgok and the Community Compact.” In The Rise of Neo-Confucianism in Korea, ed. Theodore de Bary, William and Kim Haboush, JaHyun, 323–48. New York: Columbia University Press.Google Scholar
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Yŏksa, Wiwŏn-Hoe [Historical Committee of the Korean Methodist Church]. 2002. Han'guk Kamni-gyo inmul sajŏn [Korean Methodist biographical dictionary]. Seoul: Kidokkyo Tae Han Kamni-hoe [Korean Methodist Church].Google Scholar
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Methodist Church, Board of Publication. 1964. The Book of Worship for Church and Home. Nashville, TN: Methodist Publishing House.Google Scholar
Han'guk kidokkyo changno-hoe ch'ong-hoe [General Assembly of the Korean Presbyterian Church]. 1978. Yesik-sŏ [Book of liturgy]. Seoul.Google Scholar
Han'guk kidokkyo changno-hoe ch'ong-hoe. 2003. Hŭi-nyŏn yesik-sŏ [Jubilee book of liturgy]. Seoul.Google Scholar
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Han'guk kidokkyo changno-hoe ch'ong-hoe [General Assembly of the Korean Presbyterian Church]. 1978. Yesik-sŏ [Book of liturgy]. Seoul.Google Scholar
Han'guk kidokkyo changno-hoe ch'ong-hoe. 2003. Hŭi-nyŏn yesik-sŏ [Jubilee book of liturgy]. Seoul.Google Scholar
Pak, Pyŏngjin, ed. 1977. Kyohoe yesik-sŏ [Book of church liturgy]. Seoul: Sŏnggwang-sa.Google Scholar
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