Published online by Cambridge University Press: 21 December 2012
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2 Burgess, Glenn, Absolute Monarchy and the Stuart Constitution (London, 1966), 19, 22, 42, 52Google Scholar. Burgess believes that “we should never underestimate what promising meant in the seventeenth century” (104). Sommerville, on the other hand, has been consistent in arguing that absolutist is an appropriate label for any variety of political thought that regards the monarch as accountable only to God (Sommerville, “Absolutism and Royalism,” 348, 354).
3 Burgess, Absolute Monarchy, 23, 212.
4 Sheppard, Steve, ed., Reports, vol. 1 of The Selected Writings and Speeches of Sir Edward Coke (Indianapolis, 2003), 195–200Google Scholar.
5 Sommerville, “Absolutism and Royalism,” 366. For a comprehensive discussion of state oaths, see Jones, David Martin, Conscience and Allegiance in Seventeenth Century England: The Political Significance of Oaths and Engagements (Rochester, NY, 1999)Google Scholar. Jones is particularly interested in the way men dealt with “the bonds of conscience and law,” noting that “theologians had long established that oaths could not bind to impossibilities and that change could undermine their bonds” (150).
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7 Bagshaw, Edward, The Right of the Crown Of England, as it is established by Law (London, 1660), 36Google Scholar.
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11 All references to the text are from The Trew Law Of Free Monarchies: Or The Reciprock And Mutuall Duetie Betwixt A Free King, And His Naturall Subjects, in The Political Works Of James I, with an introduction by McIlwain, Charles Howard (1598; repr., New York, 1965), 53–70Google Scholar.
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17 ibid., 78.
18 ibid., 96. In 1584 De Jure Regni Apud Scotos “was condemned by act of parliament, though it still had considerable influence on political thought in the seventeenth century” (D. M. Abbott, “George Buchanan,” in Oxford Dictionary of National Biography [Oxford, 2004]).
19 James I, Trew Law, 54.
20 Wormald, Jenny, “James VI and I, Basilikon Doron and the Trew Law of Free Monarchies: The Scottish Context and the English Translation,” in The Mental World of the Jacobean Court, ed. Peck, Linda Levy (Cambridge, 1991), 45Google Scholar.
21 James I, Trew Law, 61.
22 In his speech to Parliament in March 1610, James reminded his subjects that “I will not be content that my power be disputed upon,” but, consistent with Burgess's analysis of the limitations on that power, the king conceded that he “bound himself by a double oath to the observation of the fundamental laws of the kingdom: tacitly, as being a king, … and expressly, by his oath at his coronation” (J. P. Kenyon, The Stuart Constitution, 1603–1688 [Cambridge, 1966], 14).
23 James I, Trew Law, 63.
24 ibid.
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27 Nenner, Howard, “Liberty, Law, and Property: The Constitution in Retrospect from 1689,” in Liberty Secured? Britain before and after 1688, ed. Jones, J. R. (Stanford, CA, 1992), 105Google Scholar.
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45 Howell, State Trials, 4:1070; Muddiman, Trial of King Charles the First, 78–79; Lockyer, Trial of Charles I, 83.
46 Cobbett, Parliamentary History, 5:78.
47 Cleveland, Majestas Intemerata, 38.
48 “The Nottingham Paper,” in Cobbett, Parliamentary History, 5:18.