Published online by Cambridge University Press: 10 January 2014
1 Duffy, Eamon, The Stripping of the Altars: Traditional Religion in England, 1400–1580 (New Haven, Conn., 1992)Google Scholar.
2 Aers, David, “Altars of Power: Reflections on Eamon Duffy's The Stripping of the Altars: Traditional Religion in England, 1400–1580,” Literature and History, 3d ser., 3, no. 1 (Spring 1994): 90–105CrossRefGoogle Scholar; Duffy, Eamon and Aers, David, “A Comment on David Aers' ‘Altars of Power’” /“Response to Eamon Duffy's ‘Comment,’’ Literature and History, 3d ser., 4, no. 1 (Spring 1995): 86–89Google Scholar.
3 More recently, Duffy has returned to the Elizabethan and Stuart period: Duffy, Eamon, “Continuity and Divergence in Tudor Religion,” in Unity and Diversity in the Church, ed. Swanson, R. N., Studies in Church History 32 (Oxford, 1996), pp. 171–205Google Scholar, and “The Long Reformation: Catholicism, Protestantism and the Multitude,” in England's Long Reformation, 1500–1800, ed. Tyacke, Nicholas (London, 1997), pp. 33–70Google Scholar. Compare Duffy, Eamon, “The Godly and the Multitude in Stuart England,” Seventeenth Century 1 (1986): 31–49Google Scholar.
4 Haigh, Christopher, “The Church of England, the Catholics and the People,” in The Reign of Elizabeth I, ed. Haigh, Christopher (London, 1984), pp. 218–19CrossRefGoogle Scholar; Walsham, Alexandra, Church Papists: Catholicism, Conformity and Confessional Polemic in Early Modern England (Woodbridge, 1996), pp. 16–20Google Scholar.
5 Duffy, , The Stripping of the Altars, pp. 475–76Google Scholar.