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Published online by Cambridge University Press: 25 March 2011
1 The title is perhaps a misnomer, since only baptism and the eucharist receive detailed treatment: matrimony is not mentioned and it formed the subject of a special tract, discovered and edited by Miccoli, G. in Studi medievali, n.s. VII (1966), 371 ff., at 390 ffGoogle Scholar.
2 For the ideological opulence of this letter and its influence cf. Ullmann, W., “The significance of the Epistola Clementis in the Pseudo-Clementines’, in Journ. Theol. Studies, n.s. XI (1960), 295 ffCrossRefGoogle Scholar.