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Royal Supremacy in Ancient Demesne Churches1

Published online by Cambridge University Press:  25 March 2011

J. H. Denton
J. H. Denton
Affiliation:
Lecturer in History, University of Manchester
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Extract

It is a surprising fact that, despite all the energy that has been devoted by medievalists to the relations between the king and the Church, no one has attempted to answer the question: what was the extent of the king's authority in his own parish churches? Naturally the English crown, like the lay lords and like the monasteries and like the bishops, possessed the patronage of churches. How did the triangular relationship of king/bishop/pope operate in practice in the royal churches? Others have addressed themselves to the sacred nature of kingship, to the spiritual capacity of the priest-king. Some have been concerned, for example, with the changing concept of kingship, as was E. H. Kantorowicz, or with the claims that the king possessed the power of healing and could cure scrofula, as was Marc Bloch. These issues and their like pose the problem of bridging the gap between the concept or the claim and the exercise of authority or power. An examination of the history of royal churches provides abundant evidence of claims and counter-claims, but our concern in the end must be with the actual extent and nature of the king's control and jurisdiction.

Type
Articles
Information
The Journal of Ecclesiastical History , Volume 22 , Issue 4 , October 1971 , pp. 289 - 302
Copyright
Copyright © Cambridge University Press 1971

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References

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2 page 290 note 2 See Howell, M., Regalian Right in Medieval England, London 1962, 171–2Google Scholar. I am grateful to Mr. Philip Saunders for information about churches permanently in the king’s patronage, for example Geddington, St. Mary Grimsby and St. Peter Northampton (e.g. Cal. Patent Rolls 1272–81, 213, 324; 1281–92, 36, 71, 393, 415; 1292–1301, 69, 235; and 1301–07, 343, 395). Single parish churches in the king’s full patronage, which were distinct from the royal demesne colleges, merit further study; but there are no indications that the crown was making any special claims about its rights in such churches.

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