Published online by Cambridge University Press: 07 April 2011
I joined the Maritime Silk Route Expedition organized by the United Nations Educational, Scientific, and Cultural Organization (UNESCO) as a member of the International Team of Scholars. We sailed on the Fulk-al-Salamah, the expedition ship, from Oman to China, stopping in the following countries: Oman, Pakistan, India, Sri Lanka, Thailand, Malaysia, Indonesia, Brunei, and the Philippines. International seminars were held in each one of these countries during the expedition.
1 Nanjing, Zhou, “Huigu zhongguo yu malaixiya wenlai wenhua jiaoliu de lishi” (A Study on the History of the Cultural Exchange between China and Malaysia and Brunei), in Zhongwai wenhua jiaoliushi (History of the Cultural Exchange between China and the Rest of the World), ed. Yiliang, Zhou (Zhengzhou: Henan renmin chubanshe, 1987), p. 399Google Scholar.
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3 Brunei Museum Journal 6, no. 3 (Brunei, 1987): 10–15Google Scholar.
4 The text stopped here and this sentence was not completed. The completed text should be a quotation of Koran 3:185 and the following text is “and brought into Paradise is indeed happy; but the life of this world is but a possession of deceit”.
5 Sweeney, A., “Silsilah Raja-Raja Brunei”, in Journal of the Malaysian Branch of the Royal Asiatic Society 41, pt. 2 (Dec. 1968): 1–82Google Scholar. Sharifuddin, P. M. and Ibrahim, Abd. Latif Haji, “The Genealogical Tablet (Batu Tersilah) of the Sultan of Brunei”, in Brunei Museum Journal 3, no. 2 (Brunei, 1974): 253–64Google Scholar.
6 Wenliang, Wu, Quanzhou zongjiao shike (Religious Inscriptions in Quanzhou) (Beijing, 1957)Google Scholar. Wu's book also included inscriptions of other religions.
7 Dasheng, Chen, Quanzhou yisilanjiao shike/Islamic Inscriptions in Quanzhou (Fuzhou, 1984)Google Scholar.
8 Dasheng, Chen and Kalus, Ludvik, Corpus d'Inscriptions Arabes et Persanes en Chine: Tome 1, Province de Fujian (Paris: Librairie Orientaliste Paul Geuthner, 1991)Google Scholar.
9 Chen Dasheng, Quanzhou yisilanjiao shike/Islamic Inscriptions in Quanzhou. Dasheng, Chen, “Recherches sur l'Histoire de la Communaute Musulmane de Quanzhou (Fujian-Chine)” (M.A. diss. in E.H.E.S.S.. Paris. 1989, 204 pages and 30 Dlate:s)Google Scholar.
10 The numbers in the list follow those given by Chen Dasheng, in Quanzhou yisilanjiao shike/Islamic Inscriptions in Quanzhou.
11 Ibid., pp. 16–17, figs. 34–1, 2.
12 Wolfgang Franke and Ch'en T'ieh-fan, “A Chinese Tomb Inscription of A.D.1264, Discovered Recently in Brunei”, p. 94.
13 P. M. Sharifuddin and Abd. Latif Hâjî Ibrahîm, “The Genealogical Tablet (Batu Tersilah) of the Sultan of Brunei”, p. 253.
14 Chen Dasheng, Quanzhou yisilanjiao shike/Islamic Inscriptions in Quanzhou, figs. 89, 97, 118, 120, 121.
15 Dasheng, Chen, “Guanyu Yuanmo Quanzhou Yisilanjiao yanjiu de jige wenti” (On the Several Problems of the Study on Islam in Quanzhou towards the End of the Yuan Dynasty), in Yisilanjiao zai Zhongguo (Islam in China) (Yinchuan, 1982), pp. 140–45Google Scholar, 168–74.
16 Anonym, “Lishi” (An Amorous Story), in Qingyuan Jinshi zupu (Genealogy of the Jin Lineage in Quanzhou), ed. Jin Zhixing, manuscript (Quanzhou, 1555)Google Scholar.
17 Selamat Datang/Welcome, ed. Broadcasting & Information Department, Prime Minister's Office, Brunei Darussalam (Brunei, 1987), p. 9.
18 Jabatan Pusat Sejarah, Kementerian Kebudayaan Belia Dan Sukan, “Sultan-Sultan Brunei” (Negara Brunei Darussalam, 1990).
19 Zhang Tingyu, Ming shi (Chronology of the Ming Dynasty) (1739, reprinted in Beijing, 1974), vol. 325: “Waiguo liu” (Foreign Countries VI), “Bo-ni” (Brunei).
20 Xingzeng, Huang, Xiyang chaogong dianlu (Tributes from the Western Countries) (around 1520, reprinted in Beijing, 1982), p. 56Google Scholar.
21 P. M. Sharifuddin and Abd. Latif Hâjî Ibrahîm, “The Genealogical Tablet (Batu Tersilah) of the Sultan of Brunei”, pp. 254, 257, footnote 9.
22 Barrett, William L. S., Brunei and Nusantara: History in Coinage (Brunei, 1988), p. 2Google Scholar.
23 Rukuo, Zhao, Zhufan zhi (Notes on Foreign Countries) (Quanzhou, 1225, edited and noted by Chengjun, Feng, Beijing, 1956), pp. 76–80Google Scholar, vol. I, “Bo-ni-guo” (Brunei). Refer to Hirth, F. and Rockhill, W.W., Chau Ju-kua: His Work on the Chinese and Arab Trade in the Twelfth and Thirteenth Centuries, Entitled Chu-fan-chi (St. Petersburg Imperial Academy of Sciences, 1911)Google Scholar.
24 Dayuan, Wang, Daoyi zhi lue (Informations of Foreign Maritime Countries) (Quanzhou, 1349, edited by Jiqing, Su, Beijing, 1981), pp. 148–51Google Scholar, “Bo-ni” (Brunei).
25 Matussin bin Omar, Archaeological Excavations in Protohistoric Brunei (Brunei, 1981), pp. 1–2Google Scholar.
26 Tuo, Tuo, Song shi (Chronology of Song) (1345, reprinted in Beijing, 1977)Google Scholar, vol. 489. Also see W.P. Groeneveldt, “Notes on the Malay Archipelago and Malacca”, in Miscellaneous Papers Relating to IndoChina and the Indian Archipelago, reprinted from the Straits Branch of the Royal Asiatic Society (London, 1887)Google Scholar, second series, vol. I, p. 230.
27 Purcell, V.W.W.S., The Chinese in Southeast Asia (London, 1951), p. 25Google Scholar.
28 Ravaisse, Paul, “Deux inscriptions coufiques du Campa”, in Journal Asiatique (Paris, 1922)Google Scholar, onzieme Serie, Tome XX, pp. 247–89.
29 Fatimi, S.Q., Islam Comes to Malaysia (Singapore: Malaysian Sociological Research Institute Ltd., 1963), pp. 38–50Google Scholar, 58–64. The gravestone of Leran belongs to a Moslem woman named Fatimah. The gravestone of Pasai is in the grave of Sultan Malik al-Salleh.
30 Yatim, Othman Mohd, Batu Aceh — Early Islamic Gravestones in Peninsular Malaysia (Kuala Lumpur, 1988), p. 62Google Scholar.
31 Ibrahîm, Abdul Latif Hâjî, “Penemuan Batu Nisan Bertarikh 440 Hijrah (1048 Masehi) di Brunei”, Dewan Budaya 1, no. 12 (Kuala Lumpur, 1979), pp. 6–9Google Scholar.
32 Lombard, Denys, “Compte-rendu de CHEN Dasheng, Quanzhou Yisilangjiao shike/Islamic Inscriptions in Quanzhou (Zaitun)”, in Archipel, no. 31 (Paris, 1986): 195–96Google Scholar.