Crossref Citations
This article has been cited by the following publications. This list is generated based on data provided by Crossref.
Sharrock, Peter D.
2009.
Garuḍa, Vajrapāṇi and religious change in Jayavarman VII's Angkor.
Journal of Southeast Asian Studies,
Vol. 40,
Issue. 1,
p.
111.
PELEGGI, MAURIZIO
2013.
From Buddhist Icons to National Antiquities: Cultural Nationalism and Colonial Knowledge in the Making of Thailand's History of Art.
Modern Asian Studies,
Vol. 47,
Issue. 5,
p.
1520.
LADWIG, PATRICE
2015.
Worshipping Relics and Animating Statues. Transformations of Buddhist statecraft in contemporary Laos.
Modern Asian Studies,
Vol. 49,
Issue. 6,
p.
1875.
Diller, Anthony
2017.
Early Thai orthography.
Written Language & Literacy,
Vol. 20,
Issue. 2,
p.
227.
Revire, Nicolas
2018.
Facts and Fiction: The Myth of Suvaṇṇabhūmi Through the Thai and Burmese Looking Glass.
TRaNS: Trans -Regional and -National Studies of Southeast Asia,
Vol. 6,
Issue. 2,
p.
167.
Byrne, Denis
2019.
Prospects for a Postsecular Heritage Practice: Convergences between Posthumanism and Popular Religious Practice in Asia.
Religions,
Vol. 10,
Issue. 7,
p.
436.
Strathern, Alan
2019.
Unearthly Powers.
Pain, Frédéric
2019.
“Brāhmaṇa” as an honorific in “Indianized” mainland Southeast Asia: a linguistic approach.
Bulletin of the School of Oriental and African Studies,
Vol. 82,
Issue. 1,
p.
111.
Byrne, Denis
2020.
Divinely significant: towards a postsecular approach to the materiality of popular religion in Asia.
International Journal of Heritage Studies,
Vol. 26,
Issue. 9,
p.
857.