Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-27T12:48:36.508Z Has data issue: false hasContentIssue false

The Arc of Personhood: Menkiti and Kant on Becoming and Being a Person

Published online by Cambridge University Press:  28 October 2016

KATRIN FLIKSCHUH*
Affiliation:
LONDON SCHOOL OF ECONOMICS K.A.Flikschuh@lse.ac.uk

Abstract:

This article seeks to come to a better understanding of the account of normative personhood given by the Nigerian philosopher Ifeyani Menkiti by engaging it with that of Kant. The idea is not to adjudicate between the two accounts, but to explore the philosophical possibilities and constraints in both. I focus on the moral significance of the afterlife in each account. I engage Kant's doctrine of the postulates in support of Menkiti's defense of belief in this-worldly ancestral existence and evaluate Kant's moral commitment to belief in the immortality of the soul in the light of Menkiti's more social conception of the afterlife. I close with some comments on the general need for greater cross-cultural philosophical engagement.

Type
Articles
Copyright
Copyright © American Philosophical Association 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adeofe, Leke. (2004) ‘Personal Identity in African Metaphysics’. In Brown, Lee (ed.), African Philosophy (Oxford: Oxford University Press), 6983.CrossRefGoogle Scholar
Ajei, Martin Odei. (2014) The Paranormal: An Inquiry into Some Features of an African Metaphysics and Epistemology. Hamburg: Missionshilfe Verlag.Google Scholar
Ameriks, Karl. (2000a) Kant's Theory of Mind. Oxford: Oxford University Press (reprint).Google Scholar
Ameriks, Karl. (2000b) Kant and the Fate of Autonomy. Cambridge, UK: Cambridge University Press.Google Scholar
Appiah, Anthony Kwame. (2004) ‘Akan and Euro-American Concepts of the Person’. In Brown, Lee (ed.), African Philosophy (Oxford: Oxford University Press), 2133.Google Scholar
Beck, L. W. (1960) The Critique of Practical Reason: A Commentary. Chicago, IL: Chicago University Press.Google Scholar
Bernasconi, Robert. (2001) ‘Who Invented the Concept of Race? Kant's Role in the Enlightenment Construction of Race’. In Bernasconi, Robert (ed.), Race (Oxford: Basil Blackwell), 1136.Google Scholar
Chignell, Andrew. (2007a) ‘Belief in Kant’. Philosophical Review, 116, 323–60.Google Scholar
Chignell, Andrew. (2007b) ‘Kant's Concepts of Justification’. Noûs, 41, 3363.Google Scholar
Darwall, Stephen. (2006) The Second Person Standpoint. New Haven, CT: Yale University Press.Google Scholar
Eze, Emmanuel. (1997) ‘The Color of Reason: The Idea of Race in Kant's Anthropology’. In Eze, Emmanuel (ed.), Post-Colonial African Philosophy: A Critical Reader (Oxford: Basil Blackwell), 103–40.Google Scholar
Flikschuh, Katrin. (2009) ‘Kant's Kingdom of Ends: Metaphysical, not Political’. In Timmermann, Jens (ed.), On Kant's Groundwork of the Metaphysics of Morals (Cambridge, UK: Cambridge University Press), 119–39.Google Scholar
Flikschuh, Katrin. (2014) ‘The Idea of Philosophical Fieldwork: Global Justice, Moral Ignorance, Intellectual Attitudes’. Journal of Political Philosophy, 22, 126.Google Scholar
Flikschuh, Katrin. (Forthcoming) ‘What is Orientation in Global Thinking? A Kantian Inquiry’. Cambridge, UK: Cambridge University Press.Google Scholar
Gardner, Sebastian. (2006) ‘The Primacy of Practical Reason’. In Bird, Graham (ed.), A Companion to Kant (Oxford: Basil Blackwell), 259–73.Google Scholar
Gbadegesin, Segun. (2003) ‘Eniyan: The Yoruba Concept of a Person’. In Coetzee, P. H. and Roux, A. P. J. (eds.), The African Philosophy Reader (London: Routledge), 175–92.Google Scholar
Gyekye, Kwame. (1987) African Philosophical Thought: The Akan Conceptual Scheme. Philadelphia, PA: Temple University Press.Google Scholar
Gyekye, Kwame. (1992) ‘Person and Community in African Thought’. In Gyekye, Kwame and Wiredu, Kwasi (eds.), Person and Community: Ghanaian Philosophical Studies. Washington, D.C.: Council for Research in Values and Philosophy.Google Scholar
Hare, John. (1996) The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance. Oxford: Oxford University Press.Google Scholar
Hountondji, Paulin. (1983) African Philosophy: Myth and Reality. Bloomington, IN: Indiana University Press.Google Scholar
Kant, Immanuel. (1781/87 [1992]) Critique of Pure Reason. Translated by Norman Kemp Smith. London: Macmillan.Google Scholar
Kant, Immanuel. (1785 [2012]) Groundwork to the Metaphysics of Morals. Translated by Jens Timmermann. Cambridge, UK: Cambridge University Press.Google Scholar
Kant, Immanuel. (1788 [1993]) Critique of Practical Reason. Translated by Lewis White Beck. London: Macmillan.Google Scholar
Korsgaard, Christine. (1996a) ‘Kant's Formula of Humanity’. In Korsgaard, Christine (ed.), Creating the Kingdom of Ends (Cambridge, UK: Cambridge University Press), 106–32.Google Scholar
Korsgaard, Christine. (1996b) ‘Creating the Kingdom of Ends’. In Korsgaard, Christine (ed.), Creating the Kingdom of Ends (Cambridge, UK: Cambridge University Press), 188224.CrossRefGoogle Scholar
Kwame, Safro. (2006) ‘Quasi-Materialism: A Contemporary African Philosophy of Mind’. In Wiredu, Kwasi (ed.), A Companion to African Philosophy (Oxford: Blackwell), 343–52.Google Scholar
Langton, Rae. (2007) ‘Objective and Unconditioned Value’. Philosophical Review, 116, 167–85.Google Scholar
Lear, Jonathan. (1998) ‘Transcendental Anthropology’. In Lear, Jonathan (ed.), Open Minded: Working out the Logic of the Soul (Cambridge, MA: Harvard University Press), 247–81.Google Scholar
Longuenesse, Beatrice. (2008) ‘Kant's “I think” versus Descartes’ “I am a Thinking Thing that Thinks”’. In Garber, Daniel and Longuenesse, Beatrice (eds.), Kant and the Early Moderns (Princeton, NJ: Princeton University Press), 932.Google Scholar
Mariña, Jacqueline. (2000) ‘Making Sense of Kant's Highest Good’. Kant Studien, 91, 329–55.CrossRefGoogle Scholar
Masolo, Dismas. (2006) ‘Western and African Communitarianism: A Comparison’. In Wiredu, Kwasi (ed.), A Companion to African Philosophy (Oxford: Basil Blackwell), 483–99.Google Scholar
Matolino, Bernard. (2011) ‘The (Mal)Function of ‘it’ in Menkiti's Normative Account of Person’. African Studies Quarterly, 12, 2337.Google Scholar
Mbiti, John. (1969) African Religions and Philosophy. London: Heineman.Google Scholar
Menkiti, Ifeyani. (1984) ‘Person and Community in African Traditional Thought’. In Wright, Richard (ed.), African Philosophy: An Introduction (Lanham, MD: University Press of America), 171–81.Google Scholar
Menkiti, Ifeyani. (2004) ‘Physical and Metaphysical Understanding: Nature, Agency, and Causation in Traditional African Thought’. In Brown, Lee (ed.), African Philosophy (Oxford: University of Oxford Press), 107–35.Google Scholar
Menkiti, Ifeyani. (2006) ‘On the Normative Conception of a Person’. In Wiredu, Kwasi (ed.), A Companion to African Philosophy (Oxford: Basil Blackwell), 324–31.Google Scholar
O'Neill, Onora. (1989) Constructions of Reason, Explorations of Kant's Practical Philosophy. Cambridge, UK: Cambridge University Press.Google Scholar
O'Neill, Onora. (1997) ‘Kant on Reason and Religion’. In Peterson, Grethe B. (ed.), The Tanner Lectures on Human Value, 18. Salt Lake City, UT: University of Utah Press.Google Scholar
P'Bitek, Okot. (2011) A Short History of African Religions in Western Scholarship. New York: Diasporic Africa Press.Google Scholar
Silber, John. (1959) ‘Kant's Conception of the Highest Good as Immanent and Transcendent’. Philosophical Review, 68, 469–92.CrossRefGoogle Scholar
Sogolo, Godwin S. (2003) ‘The Concept of Cause in African Metaphysics’. In Coetzee, P. H. and Roux, A. P. J. (eds.), The African Philosophy Reader (London: Routledge), 192–99.Google Scholar
Timmermann, Jens. (2006) ‘Value without Regress: Kant's Formula of Humanity Revisited’. European Journal of Philosophy, 14, 6993.Google Scholar
Velleman, David. (2013) Foundations for Moral Relativism. Open Book Publishers.Google Scholar
Willaschek, Marcus. (2010) ‘The Primacy of Practical Reason and the Idea of a Practical Postulate’. In Reath, A. and Timmermann, J. (eds.), Kant's Critique of Practical Reason: A Critical Guide (Cambridge, UK: Cambridge University Press), 169–96.Google Scholar
Wiredu, Kwasi. (1996) Cultural Universals and Particulars: An African Perspective. Bloomington, IN: Indiana University Press.Google Scholar