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“The Child Is Born a Naturalist”: Nature Study, Woodcraft Indians, and the Theory of Recapitulation1

Published online by Cambridge University Press:  08 November 2010

Kevin C. Armitage
Affiliation:
Miami University of Ohio

Extract

Beginning in the 1890s, the nature study movement advocated direct contact with the natural world to develop in children an appreciation for natural history, the beginnings of scientific inquiry, aesthetic and spiritual interests as well as the motivation to conserve nature. Defense of nature study pedagogy came from the theory of recapitulation. Recapitulation held that as humans developed they repeated the evolutionary history of the human race. Children were thus thought to be like Indians: primitive people with an innate closeness to nature. The most popular proponent of these ideas was Ernest Thompson Seton, widely read author, illustrator, and founder of the nature study boys club, the Woodcraft Indians. Nature study advocates hoped that the theory of recapitulation would allow them to bridge the modern and romantic, antimodern tendencies in their movement. Despite an intense focus on premodern virtues, nature study and the Woodcraft Indians mostly served to ease the tensions and incongruities of modern life.

Type
Essays
Copyright
Copyright © Society for Historians of the Gilded Age and Progressive Era 2007

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References

2 Seton, Ernest Thompson, “The Woodcraft League or College of Indian Wisdom,” The HomiMc Review (June 1931): 434Google Scholar. journal of the Gilded Age and Progressive Era 6:1 (January 2007)Google Scholar

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5 Ibid. 481. Emphasis in original.

6 Ibid. 480.

7 Recapitulation was also commonly referred to as the “cultural epoch” theory of human development. For more on the history of recapitulation, see Gould, Stephen Jay, Ontogeny and Phytogeny (Cambridge, MA, 1977)Google Scholar; and Russett, Cynthia Eagle, Sexual Science: The Victorian Construction of Womanhood (Cambridge, MA, 1989)Google Scholar.

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69 Seton, Ernest Thompson, Two Uttle Savages: Being the Adventures of Two Boys Who Lived as Indians and What They Learned (New York, 1903)Google Scholar. David Macleod notes that Two Uttle Savages was one of “the most widely read and widely remembered boys' books of its generation,” , Macleod, Building Character, 132Google Scholar. For one memory of the book, see Atkinson, Brooks, “A Puritan Boyhood,” Massachusetts Review 15 (summer 1974): 353Google Scholar; some boys even copied the book by hand.

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72 Ibid., 56.

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